to conclude for oneself · verb — aorist passive deponent participle, nominative singular masculine
said
εἶπενeipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
it
αὐτῇ·autēa
G846
the reflexive pronoun self · personal pronoun — dative singular feminine
No man
μηδεὶςmēdeis
G3367
not even one (man · adjective — nominative singular masculine
eat
φάγοι.phagoi
G5315
to eat (literally or figuratively) · verb — aorist active optative, 3rd person singular
fruit
καρπὸνkarpon
G2590
fruit (as plucked) · noun — accusative singular masculine
of
ἐκek
G1537
literal or figurative · preposition
thee
σοῦsoû
G4675
of thee
hereafter
μηκέτιmēketi
G3371
no further · adverb — negative
for
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
ever
αἰῶναaiōna
G165
properly · noun — accusative singular masculine
And
καὶkai
G2532
and · conjunction
his
αὐτοῦ.autou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
disciples
μαθηταὶmathētai
G3101
a learner · noun — nominative plural masculine
heard
ἤκουονēkouon
G191
to hear (in various senses) · verb — imperfect active indicative, 3rd person plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on the…
Matthew 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast int…
Matthew 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Mark 11:20-21 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burn…
Isaiah 5:5-6 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down t…
Matthew 12:33-35 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 11:12-26
Here is, I. Christ's cursing the fruitless fig-tree. He had a convenient resting-place at Bethany, and therefore thither he went at resting-time; but his work lay at Jerusalem, and thither therefore he returned in the morning, at working-time; and so intent was he upon his work, that he went out from Bethany without breakfast, which, before he was gone far, he found the want of, and was hungry (Mar 11:12), for he was subject to all the sinless infirmities of our nature. Finding himself in want of food, he went to a fig-tree, which he saw at some distance, and which being well adorned with green leaves he hoped to find enriched with some sort of fruit. But he found nothing but leaves; he hope…
For the time of figs was not yet - Rather, For it was not the season of gathering figs yet. This I am fully persuaded is the true sense of this passage, ου γαρ ην καιρος συκων. For a proof that καιρος here signifies the time of gathering the figs, see the Lxx. in Psa 1:3. He bringeth forth his fruit, εν καιρω αυτου, in his season; i.e. in the time in which fruit should be ripe, and fit for gathering. See also Mar 12:2 : - And at the season, τῳ καιρῳ, the time of gathering the fruits of the vineyard. Mat 21:34 : - When the time of the fruit drew near; ὁ καιρος των καρπων, the time in which the fruits were to be gathered, for it was then that the Lord of the vineyard sent his servants to re…
And Jesus answered and said unto it,.... The fig tree; a Jewish way of speaking, often used when nothing before is said; the Syriac, Arabic, and Persic versions, leave out the word "answered", as they do also the word "Jesus"; and which is likewise omitted by the Vulgate Latin, though the other is retained:
no man eat fruit of thee hereafter for ever; which is all one, as if he had said, as the other evangelist does, let no fruit grow on thee; for where no fruit is, none can be had, or eaten of. This tree may not only be an emblem of the Jewish people, who made a great show of religion, and enjoyed a great many privileges; and from whom, speaking after the manner of men, the fruits of good…
The Church Fathers
Remember at the time of the sin of Adam and Eve they clothed themselves—with what? Fig leaves. That was their first act after the fall. So now Jesus is making the same figure of the fig tree the very last of his wondrous signs. Just as he was headed toward the cross, he cursed the fig tree—not every fig tree, but that one alone for its symbolic significance—saying: "May no one ever eat fruit of you again." In this way the curse laid upon Adam and Eve was being reversed. For they had clothed themselves with fig leaves.
The owner of the fig tree did not obey the law but spurned it. Our Lord came and found that there was [nothing] left on it, so he cursed it, lest its owner eat from it again, since he had left [nothing] for the orphan and widows.… He cursed the fig tree and it shriveled up to show them the power of his divinity, so that by means of [this] action near at hand which they could see, they might believe that which was to come. Because [Jerusalem] had not accepted the law, he cursed [the fig tree], so that there might no longer be fruit on it, according to its law.… He sought fruit from the fig tree at an inopportune time, that it might be a symbol of one who had deceitfully withheld the fruits of the law at the opportune time. For, if he had sought fruit from it at the opportune time, no one would have known that there was a figurative meaning embedded here. Instead of the fig tree, therefore, he showed that it was Jerusalem that he was reproaching, for he had sought love in her, but she had despised the fruit of repentance.… Why, therefore, did he who was good and gentle, who everywhere revealed great things out of little things, and completion out of imperfection, why did he command the fig tree to dry up? For he healed the sufferings of everyone, changed water to wine, made an abundance from a little bread, opened the eyes of the blind, cleansed lepers and raised the dead to life. But this fig tree alone did he cause to wither. It was because the time of his suffering was near, and, lest it be thought that he was captured because he was unable to free himself, he cursed the fig tree, that it might be a sign for his friends, and a miracle for his enemies. Thus, the disciples would be strengthened by his word, and others would be amazed at his power. Because he did all things well, and [the time] for him to suffer was near, it might be thought, as indeed it was, that he was captured because he possessed no power. He showed in advance, therefore, by means of a living plant which he caused to wither, that he would have been able to destroy his crucifiers with a word.
Dictionary and topics
Prophecy — Or prediction, was one of the functions of the prophet. It has been defined as a “miracle of knowledge, a declaration or description or representation of something future, beyond the power of human…
Unfaithfulness · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Mark 11:11-24
Matthew 21:10-22
Mark 11:11-24
Luke 19:39-48
10. And when he entered into Jerusalem, the whole city was moved, saying, Who is this? 11. And the multitudes said, This is Jesus the prophet of Nazareth in Galilee. 12. And Jesus entered into the temple of God, and drove out all that sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves; 13. And said to them, It is written, My house shall be called a house of prayer; but you have made it a den of robbers. 14. And the blind and lame came to him in the temple, and he cured them. 15. When the chief priests and the scribes saw the wonderful works which he did, and the c…
it was too early in the season for fruit: Jesus did not curse the fig tree merely because it lacked fruit. Rather, he was performing a prophetic sign act like those of earlier prophets (Isa 20; Jer 13:1-11; 19:1-13; Ezek 4). Just as Jesus judged the fruitless fig tree, so too he judged the Temple and the worship of Israel, in which he found no fruit. This judgment was fulfilled in AD 70 with the destruction of Jerusalem and the Temple by the Romans.