to make or do (in a very wide application · verb — present active indicative, 2nd person singular
things
ταῦταtaûta
G5023
these things
and
καίkaí
G2532
and
who
τίςtis
G5101
an interrogative pronoun · interrogative pronoun — nominative singular masculine
gave
ἔδωκενedōken
G1325
to give (used in a very wide application · verb — aorist active indicative, 3rd person singular
thee
σοίsoí
G4671
to thee
this
ταῦταtauta
G3778
the he (she or it) · demonstrative pronoun — accusative plural neuter
authority
ἐξουσίανexousian
G1849
privilege · noun — accusative singular feminine
to
ἵναina
G2443
compare G3588 (ὁ)) · conjunction
do
ποιῇς;poiēas
G4160
to make or do (in a very wide application · verb — present active subjunctive, 2nd person singular
things
ταῦταtaûta
G5023
these things
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and sai…
Numbers 16:3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congreg…
Numbers 16:13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou m…
Acts 7:27-28 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Acts 7:38-39 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received…
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 11:27–end
We have here Christ examined by the great Sanhedrim concerning his authority; for they claimed a power to call prophets to an account concerning their mission. They came to him when he was walking in the temple, not for his diversion, but teaching the people, first one company and then another. The Peripatetic philosophers were so called from the custom they had of walking when they taught. The cloisters, or piazzas, in the courts of the temple, were fitted for this purpose. The great men were vexed to see him followed and heard with attention, and therefore came to him with some solemnity, and did as it were arraign him at the bar with this question, By what authority doest thou these thing…
And say unto him, by what authority dost thou do these things?.... Enter into the temple, as if he was Lord of it; and correct in such a magisterial way every thing he thought an abuse in it; do the miracles he did, as healing the lame, and blind; and take upon him to instruct the people, a work he was now engaged in:
and who gave thee this authority to do these things? See Gill on Matthew 21:23.
John Calvin on Mark 11:27–end
Mark 11:27-33
Matthew 21:23-27
Mark 11:27-33
Luke 20:1-8
23. And when he was come into the temple, the chief priests and elders of the people came to him, saying By what authority doest thou these things? and who gave thee that authority? [23] 24. And Jesus answering said to them, I also will ask you something, which if you shall tell me, I also will tell you by what authority I do these things. 25. Whence was the baptism of John? From heaven, or from men? But they thought within themselves saying, If we shall say, From heaven, he will say to us, Why then did you not believe him? 26. But if we shall say, From men, we dread the multitude, for they all hold John for a prophet. 27. And answ…
(ubi sup.) And indeed, when they say, By what authority doest thou these things, they doubt its being the power of God, and wish it to be understood that what He did was the devil's work. When they add also, Who gave thee this authority, they evidently deny that He is the Son of God, since they believe that He works miracles, not by His own but by another's power.
Fearing a stoning, but fearing more an admission of the truth, they answered the truth with a lie, reminiscent of the Scripture: "injustice has lied within herself." For they said, "We know not." And because they had shut themselves up against him, by asserting that they did not know what they knew, the Lord did not open up to them because they did not knock. For it has been said, "Knock and it will be opened to you." But they not only had not knocked that it might be opened, but by their denial they barricaded the door itself against themselves. And the Lord said to them, "Neither do I tell you by what authority I do these things."
And when he was walking in the temple, the chief priests, and the scribes, and the elders came to him and said to him: "By what authority do you do these things? And who gave you this authority to do these things?" In various ways they raise the same calumny as before, when they said: "He casts out demons by Beelzebub, the prince of demons." For when they say, "By what authority do you do these things?" they doubt the power of God, and want it to be understood that what he does is by the power of the devil. Also adding: "Who gave you this authority?" most openly they deny the Son of God, whom they think performs signs not by his own power, but by that of others.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Tyndale Open Study Notes on Mark 11:28
Jesus’ authority includes his divine authority to cast out demons (1:22, 27; 5:1-13), heal (1:29–2:12; 5:21-43), forgive sins (2:10), and now cleanse the Temple. Jesus’ authority clearly was from God, but the religious leaders were unwilling to accept it.