to detest (especially to persecute) · verb — present passive participle, nominative plural masculine
of
ὑπὸhupo
G5259
under · preposition
all
πάντωνpantōn
G3956
all · adjective — genitive plural masculine
for
διὰdia
G1223
through (in very wide applications · preposition
my
μοῦmoû
G3450
of me
name’s sake
ὄνομάonoma
G3686
a "name" (literally or figuratively) (authority · noun — accusative singular neuter
but
δὲde
G1161
but · conjunction
he that
τὸto
G3588
the (sometimes to be supplied · article — accusative singular neuter
shall endure
ὑπομείναςhupomeinas
G5278
to stay under (behind) · verb — aorist active participle, nominative singular masculine
unto
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
the end
τέλος,telos
G5056
properly · noun — accusative singular neuter
the same
οὗτοςhoutos
G3778
the he (she or it) · demonstrative pronoun — nominative singular masculine
shall be saved
σωθήσεται.sōthēsetai
G4982
to save · verb — future passive indicative, 3rd person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
John 15:18-19 If the world hate you, ye know that it hated me before it hated you.
Matthew 24:13 But he that shall endure unto the end, the same shall be saved.
Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name…
Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Matthew 5:11-12 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
John 15:21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 13:5-13
Our Lord Jesus, in reply to their question, sets himself, not so much to satisfy their curiosity as to direct their consciences; leaves them still in the dark concerning the times and seasons, which the father has kept in his own power, and which it was not for them to know; but gives them the cautions which were needful, with reference to the events that should now shortly come to pass.
I. They must take heed that they be not deceived by the seducers and imposters that should now shortly arise (Mar 13:5, Mar 13:6); "Take heed lest any man deceive you, lest, having found the true Messiah, you lose him again in the crowd of pretenders, or be inveigled to embrace others in rivalship with him.…
Neither - premeditate - This is wanting in BDL, five others, Coptic, Ethiopic, Vulgate, Itala. Griesbach leaves it doubtful. On this verse see Mat 10:19 (note).
John Gill on Mark 13:13
And ye shall be hated of all men,.... Not only of your friends and relations of your countrymen the Jews; but of all men, the generality of men, in, all nations of the world, wherever they came:
for my name's sake; for the sake of Christ and his Gospel, they professed and preached:
but he that shall endure; reproaches, afflictions, and persecutions, patiently; or persevere in the faith of Christ, in the profession of his name, and in preaching his Gospel:
to the end; of such troubles, and of life:
the same shall be saved; if not with a temporal, yet with an everlasting salvation; See Gill on Matthew 10:22, Matthew 24:13.
John Calvin on Mark 13:9-13
Mark 13:9-13
Matthew 24:9-14
Mark 13:9-13
Luke 21:12-19
9. Then will they deliver you up to be afflicted, and will kill you; and you will be hated by all nations on account of my name. 10. And then will many be offended, and will deliver up one another, and will hate one another. 11. And many false prophets will arise, and will deceive many. 12. And because iniquity will abound, the love of many will be cooled. 13. But he who shall persevere to the end will be saved. 14. And this gospel of the kingdom will be preached throughout the whole world for a testimony to all nations; and then the end will come.
9. But take heed to yourselves; for they will deliver you up to councils and synagog…
The Church Fathers
Therefore the Lord exhorts us to wait with patient and reverent faith until the end comes: Blessed is He that endureth to the end. It is not a blessed dissolution, which awaits us, nor is non-existence the fruit, and annihilation the appointed reward of faith: but the end is the final attainment of the promised blessedness, and they are blessed who endure until the goal of perfect happiness is reached, when the expectation of faithful hope has no object beyond. Their end is to abide with unbroken rest in that condition, towards which they are pressing.
"And you shall be hated by all men for my name's sake, yet not a hair of your head shall perish. In your patience you shall possess your souls." The possession of the soul is placed in the virtue of patience because patience is the root and guardian of all virtues. Through patience we truly possess our souls, because while we learn to master ourselves, we begin to possess that very thing which we are. Patience, however, is to endure the evils of others with equanimity, and to feel no sting of resentment even against the one who inflicts the evils. For whoever bears the evils of a neighbor in such a way that he nevertheless grieves silently and seeks an opportunity for fitting retribution does not display patience but merely shows it outwardly. For it is written: "Love is patient, love is kind." It is patient so as to bear the evils of others, and kind so as to love even those whom it bears. Hence Truth says through Himself: "Love your enemies, do good to those who hate you, pray for those who persecute and slander you." It is therefore a virtue before men to tolerate adversaries, but the virtue before God is to love them.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Prophecy — Or prediction, was one of the functions of the prophet. It has been defined as a “miracle of knowledge, a declaration or description or representation of something future, beyond the power of human…
Blessing · CONTINGENT UPON OBEDIENCE — CONTINGENT UPON OBEDIENCE
Decision · General scriptures concerning — General scriptures concerning
Persecution · OF THE RIGHTEOUS — OF THE RIGHTEOUS
Perseverance · General scriptures concerning — General scriptures concerning
Reward · 8:33; — 8:33;
Watchfulness · 36:18-21; — 36:18-21;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
There would be no single group, not even their own families, to whom persecuted Christians could automatically flee or turn for help (see Matt 10:35-36; Luke 12:53). They would be universally hated because of their allegiance to Jesus (because you are my followers). Those who remain faithful to death (to the end) will be saved from eternal punishment (see also Mark 8:35; Rev 2:7, 10, 17, 26-28; 3:5, 12, 21).
