the reflexive pronoun self · personal pronoun — genitive plural masculine
sat
ἀνακειμένωνanakeimenōn
G345
to recline (as a corpse or at a meal) · verb — present middle or passive deponent participle, genitive plural masculine
and
καὶkai
G2532
and · conjunction
eat
ἐσθιόντωνesthiontōn
G2068
used only in certain tenses · verb — present active participle, genitive plural masculine
Jesus
ἸησοῦςIēsous
G2424
Jesus (i.e. Jehoshua) · noun — nominative singular masculine, a proper name
said
εἶπεν·eipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
Verily
ἀμὴνamēn
G281
properly · interjection — Hebrew
I say
λέγωlegō
G3004
properly · verb — present active indicative, 1st person singular
unto you
ὑμῖνhymîn
G5213
to (with or by) you
One
εἷςheis
G1520
one · adjective — nominative singular masculine
of
ἐξex
G1537
literal or figurative · preposition
you
ὑμῶνhymōn
G5216
of (from or concerning) you
which
ὁho
G3588
the (sometimes to be supplied · article — nominative singular masculine
eateth
ἐσθίωνesthiōn
G2068
used only in certain tenses · verb — present active participle, nominative singular masculine
with
μετ᾽met᾽
G3326
properly · preposition
me
ἐμοῦemoû
G1700
of me
shall betray
παραδώσειparadōsei
G3860
to surrender · verb — future active indicative, 3rd person singular
me
με,me
G3165
me · personal pronoun — 1st person accusative singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Matthew 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that th…
Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the s…
Matthew 26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
Mark 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 14:12-31
In these verses we have,
I. Christ's eating the passover with his disciples, the night before he died, with the joys and comforts of which ordinance he prepared himself for his approaching sorrows, the full prospect of which did not indispose him for that solemnity. Note, No apprehension of trouble, come or coming, should put us by, or put us out of frame for, our attendance on holy ordinances, as we have opportunity for it.
1. Christ ate the passover at the usual time when the other Jews did, as Dr. Whitby had fully made out, and not, as Dr. Hammond would have it, the night before. It was on the first day of that feast, which (taking in all the eight days of the feast) was called, The feast…
Furnished - Spread with carpets - εστρωμενον - so this word is often used. See Wakefield. But it may also signify the couches on which the guests reclined when eating. It does not appear that the Jews ate the passover now, as their fathers did formerly, standing, with their shoes on, and their staves in their hands.
John Gill on Mark 14:18
And as they sat and did eat,.... Or "as they lay along"; for such was their posture at the eating of the passover; See Gill on Matthew 26:20,
Jesus said, verily I say unto you, one of you which eateth with me shall betray me; See Gill on Matthew 26:21.
John Calvin on Mark 14:18-21
Mark 14:18-21
Matthew 26:21-25
Mark 14:18-21
Luke 22:15-16,21-23
21. And while they were eating, he said, Verily I tell you, That one of you will betray me. 22. And they became exceedingly sorrowful, and began every one of them to say to him, Lord, is it I? 23. But he answering said, He who hath dipped his hand with me in the dish will betray me. 24. The Son of man indeed goeth, as it is written of him; but woe to that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born. 25. And Judas, who betrayed him, answering, said, Rabbi is it I? [181] He said to him, Thou hast said it.
18. And while they were sitting at table and eating, Jesus said,…
The Church Fathers
(ubi sup.) Where it is evident that He did not proclaim him openly to all, lest He should make him the more shameless; at the same time He did not altogether keep it silent, lest thinking that he was not discovered, he should boldly hasten to betray Him.
His wonderful patience is seen in the way he dealt with his disciples. He was even able to tolerate Judas to the end with enduring patience. He could eat calmly with his betrayer. He could patiently be aware of his enemy at his own table and not let on. He did not even refuse the kiss of the traitor.
But when evening had come, he reclined at table with his disciples, and while they were eating he said: amen I say to you, that one of you will betray me. While the disciples were eating the passover according to the commandment of the law, Jesus spoke — he who knew what was in man, and therefore had no need that anyone should give him testimony concerning man — and he spoke of Judas with the oath customary to him: amen I say to you, that one of you will betray me. For although he could from the outset have specifically pointed out the betrayer, this indeed he did not do, but said it generally, that one of you will betray me, so that by the testimony of the stricken heart the character of each one might be tested, so that he might both show the goodness of the disciples, in that they believed the words of Christ more than their own conscience, and the malice of Judas, in that he did not believe even him who knew his own counsels, so as to be troubled or made sad — granted that at first he supposed that he lay hidden, as though from a man — who, after he saw his own conscience … set within the very words of him, of which the first belonged to unbelief, but the second to shamelessness.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Prophecy — Or prediction, was one of the functions of the prophet. It has been defined as a “miracle of knowledge, a declaration or description or representation of something future, beyond the power of human…
Craftiness · .Jews, in seeking to entangle the Master — .Jews, in seeking to entangle the Master
Evening, The · A season for: Taking food — A season for: Taking food
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
As they were at the table: The Passover was eaten in a reclining position, as were other banquet meals. During the Passover meal, someone (usually the youngest son) would ask the host, “Why is this night different from other nights?” The father or host would then recount the stories of the Passover and the Exodus (Deut 26:5-9). The elements of the Passover meal were symbolic. The Passover lamb served as a reminder of the blood of the sacrificial lambs that protected Israelite homes from the angel of death, who visited the firstborn in Egypt (Exod 12:28-30). Unleavened bread recalled the rapid exodus of God’s people (Exod 12:31-34, 39). The salt water represented the tears of their bondage an…
