properly · verb — present active indicative, 1st person singular
unto you
ὑμῖνhymîn
G5213
to (with or by) you
I will drink
πίωpiō
G4095
to imbibe (literally or figuratively) · verb — second aorist active subjunctive, 1st person singular
no more
οὐκέτιoukéti
G3765
not yet
of
ἐκek
G1537
literal or figurative · preposition
the fruit
γέννημαgénnēma
G1081
offspring
of the vine
ἀμπέλουampelou
G288
a vine (as coiling about a support) · noun — genitive singular feminine
until
ἕωςhe'ōs
G2193
a conjunction · preposition
that
ἐκείνηςekeinēs
G1565
that one (or (neuter) thing) · demonstrative pronoun — genitive singular feminine
day
ἡμέραςhēmeras
G2250
day · noun — genitive singular feminine
that
ὅτανhotan
G3752
whenever (implying hypothesis or more or less uncertain… · preposition
I drink
πίνωpinō
G4095
to imbibe (literally or figuratively) · verb — present active subjunctive, 1st person singular
it
αὐτὸauto
G846
the reflexive pronoun self · personal pronoun — accusative singular neuter
new
καινὸνkainon
G2537
new · adjective — accusative singular neuter
in
ἐνen
G1722
"in · preposition
the kingdom
βασιλείᾳbasileia
G932
properly · noun — dative singular feminine
of God
θεοῦ.¶theou
G2316
figuratively · noun — genitive singular masculine, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdo…
Psalms 104:15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
Joel 3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers o…
Amos 9:13-14 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the m…
Zechariah 9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Luke 22:16-18 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Luke 22:29-30 And I appoint unto you a kingdom, as my Father hath appointed unto me;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 14:12-31
In these verses we have,
I. Christ's eating the passover with his disciples, the night before he died, with the joys and comforts of which ordinance he prepared himself for his approaching sorrows, the full prospect of which did not indispose him for that solemnity. Note, No apprehension of trouble, come or coming, should put us by, or put us out of frame for, our attendance on holy ordinances, as we have opportunity for it.
1. Christ ate the passover at the usual time when the other Jews did, as Dr. Whitby had fully made out, and not, as Dr. Hammond would have it, the night before. It was on the first day of that feast, which (taking in all the eight days of the feast) was called, The feast…
Eat - This is omitted by many MSS. and versions, but I think without reason. It is found in the parallel places, Mat 26:26; Co1 11:24. See the subject of the Lord's Supper largely explained on Mat 26:26 (note), etc.
John Gill on Mark 14:25
Verily I say unto you,.... This seems, to have been said after the eating of the passover, according to Luke 22:18, but was, in reality, not till after the Lord's supper was ended, and the last cup was drank, which was wont to be drank at the passover:
I will drink no more of the fruit of the vine; that is, wine,
until that day that I drink it new; in a figurative and mystical sense; by which are meant the joys of heaven:
in the kingdom of God; Father, Son, and Spirit, upon the general resurrection of the dead, when the kingdom of the Mediator will be delivered up, and there will be no distinction of government; but God, Father, Son, and Spirit, will be all in all, and shall reign in the…
Mark 14:22-26
Matthew 26:26-30
Mark 14:22-26
Luke 22:17-20
26. And while they were eating, Jesus took bread; and when he had given thanks, broke it, and gave it to the disciples, and said, Take, eat; this is my body. 27. And having taken the cup and given thanks, he gave it to them, saying, Drink you all of it. 28. For this is my blood of the new testament, which is shed for many for the remission of sins. 29. And I tell you, I will not henceforth drink [185] of the fruit of the vine, till that day when I shall drink it new with you in the kingdom of my father. 30. And when they had sung a hymn, they went out into the mountain of Olives.
22. And while they were eating, Jesus took bread,…
The Church Fathers
For it does not cleanse all. It goes on: Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. But we must consider that here the Lord changes the sacrifice without changing the time; so that we never celebrate the Cæna Domini before the fourteenth moon. He who celebrates the resurrection on the fourteenth moon, will celebrate the Cæna Domini on the eleventh moon, which was never done in either Old or New Testament.
(ubi sup.) Or else, Isaiah testifies that the synagogue is called the vine or the vineyard of the Lord, saying, The vineyard of the Lord of hosts is the house of Israel. (Is. 5:7) The Lord therefore when about to go to His Passion, says, I will drink no more of the fruit of the vine, as if He had said openly, I will no longer delight in the carnal rites of the synagogue, in which also these rites of the Paschal Lamb have held the chief place. For the time of my resurrection shall come, that day shall come, when in the kingdom of heaven, that is, raised on high with the glory of immortal life, I will be filled with a new joy, together with you, for the salvation of the same people born again of the fountain of spiritual grace.
Amen, I say to you, I will not drink of the fruit of the vine, until that day when I drink it new in the kingdom of God. The vine or vineyard of the Lord has been called the Synagogue, as all Scripture frequently testifies, and Isaiah more openly in the song sung about it: "The vineyard of the Lord of hosts is the house of Israel" (Isaiah V). From which vineyard, indeed, the Lord was drinking for a long time, although many branches turned into the bitterness of a foreign vine, because even though many in that people deviated from the straight path of faith, there were always many throughout the time of the law, whose pious thoughts and excellent virtues delighted God. But with the Lord suffering in the flesh and rising from the dead, it was time for that legal and figurative observance to cease, and for those things which were carried out according to the letter to be transferred into a spiritual sense and held better in the new testament, with the grace of the Holy Spirit helping. Therefore, going to His passion, the Lord said: I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God. As if He said openly: I will no longer delight in the carnal ceremonies of the Synagogue, in which even those sacred rites of the paschal lamb held a special place. For the time of my resurrection will come, that day will come, when I, placed in the kingdom of God, that is, exalted in the glory of immortal life, will be filled with new joy together with you, from the fountain of the grace of the Spirit regenerated in the salvation of that same people.
Dictionary and topics
Lord’s Supper — (1 Cor. 11:20), called also “the Lord’s table” (10:21), “communion,” “cup of blessing” (10:16), and “breaking of bread” (Acts 2:42). In the early Church it was called also “eucharist,” or giving of…
Prophecy — Or prediction, was one of the functions of the prophet. It has been defined as a “miracle of knowledge, a declaration or description or representation of something future, beyond the power of human…
Millennium · General scriptures concerning — General scriptures concerning
Symbols And Similitudes · Wine, of the atoning blood — Wine, of the atoning blood
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).