a "name" (literally or figuratively) (authority · noun — nominative singular neuter
Gethsemane
Γεθσημανί,Gethsēmani
G1068
oil-press · noun — nominative singular neuter, a place
and
καὶkai
G2532
and · conjunction
saith
λέγειlegei
G3004
properly · verb — present active indicative, 3rd person singular
his
αὐτοῦ·autou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
disciples
μαθηταῖςmathētais
G3101
a learner · noun — dative plural masculine
Sit ye
καθίσατεkathisate
G2523
to seat down · verb — aorist active imperative, 2nd person plural
here
ὧδεhōde
G5602
in this same spot · adverb
while
ἕωςhe'ōs
G2193
a conjunction · preposition
I shall pray
προσεύξωμαι.proseuxōmai
G4336
to pray to God · verb — aorist middle deponent subjunctive, 1st person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 18:5-6 The sorrows of hell compassed me about: the snares of death prevented me.
Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Mark 14:39 And again he went away, and prayed, and spake the same words.
Psalms 22:1-2 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
Psalms 88:1-3 O LORD God of my salvation, I have cried day and night before thee:
Psalms 109:4 For my love they are my adversaries: but I give myself unto prayer.
Matthew 26:36-46 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Luke 22:39-46 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
I. He retired for prayer; Sit ye here (saith he to his disciples), while I go a little further, and pray. He had lately prayed with them (Jn. 17); and now he appoints them to withdraw while he goes to his Father upon an errand peculiar to himself. Note, Our praying with our families will not excuse our neglect of se…
That Thou - Συ is added by ABEGHKLMS - V, eighty-eight others, Syriac, Arabic, Persic, Coptic, Ethiopic, Armenian, Slavonic, Vulgate, Saxon, Theophylact, and Euthymsus. It adds much to the energy of the passage, every word of which is deeply emphatical. Verily, I say unto thee, that Thou, This Day, in This Very Night, before the cock shall crow Twice, Thou wilt deny Me.
John Gill on Mark 14:32
And they came to a place which is named Gethsemane,.... At the foot of the Mount of Olives, where the olives, which grew in great plenty on the mount, were pressed: and where our Lord began to be bruised, for our sins:
and be saith to his disciples: to eight of them:
sit ye here while I shall pray; at some distance from hence; See Gill on Matthew 26:36.
John Calvin on Mark 14:32-40
Mark 14:32-40
Matthew 26:36-44
Mark 14:32-40
Luke 22:39-46
36. Then Jesus cometh with them to a place which is called Gethsemane, and saith to the disciples, Sit here until I go yonder and pray. 37. And, having taken with him Peter and the two sons of Zebedee, he began to be affected with grief and sorrow. 38. Then Jesus saith to them, My soul is sorrowful, even to death: remain here, and watch with me. 39. And proceeding a little farther, he fell on his face, praying, and saying, My Father, if it be possible, let this cup pass from me; but yet not as I will, but as thou wilt. 40. And he came to the disciples, and found them sleeping, and said to Peter, Couldst not thou watch with me one…
The Church Fathers
In the valley of fatness also, the fat bulls beset Him. There follows, And he saith to his disciples, Sit ye here, while I shall pray; they are separated from Him in prayer, who are separated in His Passion; for He prays, they sleep, overcome by the sloth of their heart.
(ubi sup.) The place Gethsemane, in which the Lord prayed, is shown up to this day at the foot of the Mount of Olives. The meaning of Gethsemane is, the valley of the fat, or of fatness. Now when our Lord prays on a mountain, He teaches us that we should when we pray ask for lofty things; but by praying in the valley of fatness, He implies that in our prayer humility and the fatness of interior love must be kept. He also by the valley of humility and the fatness of charity underwent death for us.
And they come to a place called Gethsemane. The place of Gethsemane is shown to this day, where the Lord prayed, at the foot of the Mount of Olives, now a church built above it. However, Gethsemane is interpreted as the valley of the fat ones or the fatness. Indeed, not only the sayings or deeds of our Savior, but also the places and times in which he works and speaks, are full of mystical figures (as often said), when the Lord prays on the mountain, as if silently admonishing us that only high things should be sought by praying, and that we should supplicate for heavenly goods. But when he prays in the valley, and this in the valley of the fat ones or fatness, he equally insinuates to us humility always in prayers, and the internal fatness of love to be preserved, that none should dare, as it were, to boast his merits before God in prayer in the example of the proud Pharisee, but rather with humble voice and mind proclaim: God, be merciful to me a sinner (Luke XVIII). Nor bearing a heart dry of love for the neighbor, to placate the Creator's grace, should he kneel, like the one who, not willing to forgive a hundred denarii to his brother which he owed him, in vain prayed for ten thousand talents to be forgiven to him by his lord. Nor having a heart fasting from the love of the Creator, should he in prayer seek any temporal things rather than his vision, to be counted among those of whom he said: For they have received their reward (Matthew VI). To place one's thought in the low, what else is it but a certain dryness of mind? But those who intellectually already feed on the food of inner delight by holy desires of heavenly things, as it were, grow fat by more ample nourishment. For this fatness the Psalmist longed to be filled, when he said: My soul shall be satisfied as with marrow and fatness (Psalm LXII). As regards the dispensation of the Lord's passion itself, it is fittingly appropriated to death, that the Lord prayed in the valley of fatness, because through the valley of humility and the fatness of charity he underwent death for us. For he humbled himself, being made obedient to the Father unto death (Philippians II). And greater love than this no man has, that a man lay down his life for his friends (John XV).
Dictionary and topics
Gethsemane — Oil-press, the name of an olive-yard at the foot of the Mount of Olives, to which Jesus was wont to retire (Luke 22:39) with his disciples, and which is specially memorable as being the scene of his…
Gethsemane · Jesus betrayed in — Jesus betrayed in
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Gethsemane (Aramaic, “oil press”) remains an olive grove to this day. It is called a garden in John 18:1, and Luke 22:39 indicates that it was a favorite place for Jesus and his disciples.