to go off (i.e. depart) · verb — second aorist active participle, nominative singular masculine
prayed
προσηύξατοprosēuxato
G4336
to pray to God · verb — aorist middle deponent indicative, 3rd person singular
spake
εἰπών.eipōn
G2036
to speak or say (by word or writing) · verb — second aorist active participle, nominative singular masculine
same
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
words
λόγονlogon
G3056
something said (including the thought) · noun — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 26:42-44 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be d…
Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
2 Corinthians 12:8 For this thing I besought the Lord thrice, that it might depart from me.
Luke 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
I. He retired for prayer; Sit ye here (saith he to his disciples), while I go a little further, and pray. He had lately prayed with them (Jn. 17); and now he appoints them to withdraw while he goes to his Father upon an errand peculiar to himself. Note, Our praying with our families will not excuse our neglect of se…
And again he went away,.... To the same place, or at much such a distance from them, as before:
and prayed and spake the same words; or word, that is, the same matter; for here, answers to which signifies a thing, or matter, as well as word: Christ prayed to the same effect, for matter and substance the same as before, though not in the same express words, as is clear from Matthew 26:39.
John Calvin on Mark 14:32-40
Mark 14:32-40
Matthew 26:36-44
Mark 14:32-40
Luke 22:39-46
36. Then Jesus cometh with them to a place which is called Gethsemane, and saith to the disciples, Sit here until I go yonder and pray. 37. And, having taken with him Peter and the two sons of Zebedee, he began to be affected with grief and sorrow. 38. Then Jesus saith to them, My soul is sorrowful, even to death: remain here, and watch with me. 39. And proceeding a little farther, he fell on his face, praying, and saying, My Father, if it be possible, let this cup pass from me; but yet not as I will, but as thou wilt. 40. And he came to the disciples, and found them sleeping, and said to Peter, Couldst not thou watch with me one…
And again, he went away and prayed, saying the same words; and returning again, he found them sleeping. He alone prays for all, just as he alone suffers for all. The eyes of the apostles were weakening and oppressed with the nearby denial.
The threefold sleep of the disciples points out the three dead, whom our Lord raised up; the first, in a house; the second, at the tomb; the third, from the tomb. And the threefold watch of the Lord teaches us in our prayers, to beg for the pardon of past, future, and present sins.
That we may understand what was the cause of His sadness, let us see what precedes and follows this confession of sadness: for in the Passover supper our Lord completely signified the whole mystery of His Passion and our faith. After He had said that they should all be offended in Him, but promised that He would go before them into Galilee, Peter protested that though all the rest should be offended, he would remain faithful and not be offended. But the Lord knowing by His Divine Nature what should come to pass, answered that Peter would deny Him thrice: that we might know from Peter how the others were offended, since even he lapsed into so great peril to his faith by the triple denial. After that, He took Peter, James and John, chosen, the first two to be His martyrs, John to be strengthened for the proclamation of the Gospel, and declared that He was sorrowful unto death. Then He went before, and prayed, saying, "My Father, if it is possible, let this cup pass from Me; yet, not as I will, but as Thou wilt." He prays that the cup may pass from Him, when it was certainly already before Him: for even then was being fulfilled that pouring forth of His blood of the New Testament for the sins of many. He does not pray that it may not be with Him; but that it may pass away from Him. Then He prays that His will may not be done, and wills that what He wishes to be effected, may not be granted Him. For He says, "Yet not as I will, but as Thou wilt:" signifying by His spontaneous prayer for the cup's removal His fellowship with human anxiety, yet associating Himself with the decree of the Will which He shares inseparably with the Father. To shew, moreover, that He does not pray for Himself, and that He seeks only a conditional fulfilment of what He desires and prays for, He prefaces the whole of this request with the words, "My Father, if it is possible." Is there anything for the Father the possibility of which is uncertain? But if nothing is impossible to the Father, we can see on what depends this condition, "if it is possible": for this prayer is immediately followed by the words, "And He came to His disciples and findeth them sleeping, and saith to Peter, Could ye not watch one hour with Me? Watch and pray that ye enter not into temptation: for the spirit indeed is willing, but the flesh is weak." Is the cause of this sadness and this prayer any longer…
Dictionary and topics
Gethsemane · Jesus betrayed in — Jesus betrayed in
Peter · .In the gar — .In the gar
Sorrow · Of Jesus — Of Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Tyndale Open Study Notes on Mark 14:37-38
are you asleep? The question was a rebuke, for Jesus knew that Peter had been sleeping. • Though the spirit is willing to avoid temptation (see Rom 7:18, 22-23), the body (literally the flesh, which denotes the general weakness and vulnerability of humanity) is weak.