to jeer at · verb — aorist active indicative, 3rd person plural
him
αὐτῷ,autō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
off
ἐξέδυσανexedusan
G1562
to cause to sink out of · verb — aorist active indicative, 3rd person plural
purple
πορφύρανporphuran
G4209
the "purple" mussel · noun — accusative singular feminine
from
ἐκδύωekdýō
G1562
to cause to sink out of
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
and
καὶkai
G2532
and · conjunction
put
ἐνέδυσανenedusan
G1746
to invest with clothing (literally or figuratively) · verb — aorist active indicative, 3rd person plural
own
ἴδιοςídios
G2398
pertaining to self
clothes
ἱμάτιαhimatia
G2440
a dress (inner or outer) · noun — accusative plural neuter
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
and
καὶkai
G2532
and · conjunction
led
ἐξάγουσινexagousin
G1806
to lead forth · verb — present active indicative, 3rd person plural
him
αὐτοῦ.autou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
out
ἐξάγωexágō
G1806
to lead forth
to
ἵναina
G2443
compare G3588 (ὁ)) · conjunction
crucify
σταυρώσωσινstaurōsōsin
G4717
to impale on the cross · verb — aorist active subjunctive, 3rd person plural
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
John 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 15:15-21
Here, I. Pilate, to gratify the Jews' malice, delivers Christ to be crucified, Mar 15:15. Willing to content the people, to do enough for them (so the word is), and make them easy, that he might keep them quiet, he released Barabbas unto them, who was the scandal and plague of their nation, and delivered Jesus to be crucified, who was the glory and blessing of their nation. Though he had scourged him before, hoping that would content them, and then not designing to crucify him, yet he went on to that; for no wonder that he who could persuade himself to chastise one that was innocent (Luk 23:16), could by degrees persuade himself to crucify him.
Christ was crucified, for that was, 1. A bloody…
And platted a crown of thorns - In the note on Mat 27:29 (note), I have ventured to express a doubt whether our Lord was crowned with thorns, in our sense of the word; this crown being designed as an instrument of torture. I am still of the same opinion, having considered the subject more closely since writing that note. As there I have referred to Bishop Pearce, a man whose merit as a commentator is far beyond my praise, and who, it is to be regretted, did not complete his work on the New Testament, I think it right to insert the whole of his note here.
"The word ακανθων may as well be the plural genitive case of the word ακανθος as of ακανθη: if of the latter, it is rightly translated, of…
And when they had mocked him,.... To their satisfaction, and had had enough of this sort of diversion:
they took off the purple from him; and so, in their way, unkinged him;
and put his own clothes on him: both that he might be known to be the same person; and that the four soldiers, who had the charge of him, might have the perquisites of his clothes at his execution:
and led him out to crucify him: they led him out of the "praetorium", or judgment hall, and through the city, without the gates of it, to the usual place of crucifixion; he bearing his own cross, when first led out.
The Church Fathers
(ubi sup.) It appears that Matthew and Mark here relate things which took place previously, not that they happened when Pilate had already delivered Him to be crucified. For John says that these things took place at Pilate's house; but that which follows, And when they had mocked him, they took off the purple from him, and put on him his own clothes, must be understood to have taken place last of all, when He was already being led to be crucified.
And they led him out to crucify him. And they compelled a certain passer-by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to carry his cross. Simon seems to have been of great repute then, as his sons also are named as already known to all. But it must be avoided lest anyone thinks contrary to what John writes, that the Lord himself carried his cross; for the other evangelists relate that this Simon of Cyrene carried it.
Here Abel is brought out into the field by his brother, to be slain by him. Here Isaac comes forth with the wood, and Abraham with the ram caught in the thicket. Here also Joseph with the sheaf of which he dreamed, and the long robe steeped in blood. Here is Moses with the rod, and the serpent hanging on the wood. Here is the cluster of grapes, carried on a staff. Here is Elisha with the piece of wood sent to seek for the axe, which had sunk, and which swam to the wood; that is, mankind, which by the forbidden tree, fell down to hell, but by the wood of the cross of Christ, and by the baptism of water, swims to paradise.z Here is Jonah out of the wood of the ship sent down into the sea and into the whale's belly for three days.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Courts Of Justice · The judgment of: Immediately executed — The judgment of: Immediately executed
Judge · .Pilate — .Pilate
Mocking · The persecutors of Jesus mock him — The persecutors of Jesus mock him
Soldiers · Mock Jesus — Mock Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Mark 15:15-21
Mark 15:15-21
Matthew 27:24-32
Mark 15:15-21
Luke 23:24-32
24. But Pilate, perceiving that he gained nothing by it, but that the tumult became the greater, took water, and washed his hands before the people, saying, I am innocent of the blood of this righteous man: see you to it. 25. And the whole people, answering, said, His blood be on us and on our children. 26. Then he released to them Barabbas, and after having scourged Jesus, he delivered him up to be crucified. 27. Then the soldiers of the governor conducted Jesus into the Pretorium, and gathered around him the whole band. 28. And having stripped him, they put on him a scarlet robe. 29. And having wreathed a crown of thorns, they…