to impale on the cross · verb — present active indicative, 3rd person plural
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
parted
διαμερίζονταιdiamerizontai
G1266
to partition thoroughly (literally in distribution · verb — present middle indicative, 3rd person plural
his
αὐτοῦautou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
garments
ἱμάτιαhimatia
G2440
a dress (inner or outer) · noun — accusative plural neuter
casting
βάλλοντεςballontes
G906
to throw (in various applications · verb — present active participle, nominative plural masculine
lots
κλῆρονklēron
G2819
a die (for drawing chances) · noun — accusative singular masculine
upon
ἐπ᾽ep᾽
G1909
properly · preposition
them
αὐτά,auta
G846
the reflexive pronoun self · personal pronoun — accusative plural neuter
what
τίςtis
G5101
an interrogative pronoun · interrogative pronoun — nominative singular masculine
man
τίti
G5101
an interrogative pronoun · interrogative pronoun — accusative singular neuter
take
ἄρῃ.arē
G142
to lift up · verb — aorist active subjunctive, 3rd person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
John 19:23-24 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now th…
Matthew 27:35-36 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my ga…
Psalms 22:16-18 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Isaiah 53:4-8 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;)…
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 15:22-32
We have here the crucifixion of our Lord Jesus.
I. The place where he was crucified; it was called Golgotha - the place of a scull: some think, because of the heads of malefactors that were there cut off: it was the common place of execution, as Tyburn, for he was in all respects numbered with the transgressors. I know not how to give any credit to it, but divers of the ancients mention it as a current tradition, that in this place our first father Adam was buried, and they think it highly congruous that there Christ should be crucified; for as in Adam all die, so in Christ shall all be made alive. Tertullian, Origen, Chrysostom, and Epiphanius (great names), take notice of it; nay, Cyprian…
A Cyrenian - One of Cyrene, a celebrated city in the Pentapolis of Libya.
The father of Alexander and Rufus - It appears that these two persons were well known among the first disciples of our Lord. It is not unlikely that this is the same Alexander who is mentioned, Act 19:33, and that the other is the Rufus spoken of by St. Paul, Rom 16:13.
John Gill on Mark 15:24
And when they had crucified him,.... Had fastened him to the cross, and reared it up, and he was hanging upon it:
they parted his garments, casting lots upon them, what every man should take. This last clause, "what every man should take", is left out in the Arabic version. His garments they divided into four parts; and each soldier, as there were four of them, took a part; and upon his vesture, or seamless coat, because they would not rend it, they cast lots who should have it, and so fulfilled a prophecy in Psalm 22:18; See Gill on Matthew 27:35.
John Calvin on Mark 15:22-28
Mark 15:22-28
Matthew 26:33-38
Mark 15:22-28
Luke 23:33-34, 38
33. And they came to a place which is called Golgotha, which is the place of Calvary. [267] 34. And they gave him to drink vinegar mingled with gall; and when he had tasted it, he would not drink. 35. And after they had crucified him, they parted his garments by casting lots; that it might be fulfilled which was spoken by the prophet, They parted my garments, and cast lots on my raiment. 36. And sitting down they watched him there. 37. And they placed over his head his accusation written, this is jesus the king of the jews. 38. Then were crucified with him two robbers, one at his right hand, and the other at his left.
22. An…
The Church Fathers
And crucifying him, they divided his garments, casting lots upon them, who should take what. This the evangelist John explains more fully: namely, that the soldiers divided the rest into four parts, according to their number, casting lots for the tunic, which was seamless, woven from the top throughout.
Wonder not if this was said of and fulfilled by the Passion of our Saviour, for even now He is a reproach among all men who have not yet received faith in Him! For what is more shameful or worse than any reproach than to be crucified? Yea, He is an outcast of the people of the Jews, for even to-day that whole race loves to mock Him, to set Him at naught, and to spit on Him: wherefore the apostle rightly says: "We preach Christ crucified, to the Jews a stumbling-block, and to the Gentiles foolishness."
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. (Ps. 68:5. Vulg.) In this place salvation is figured by the wood; the first wood was that of the tree of knowledge of good and evil; the second wood is one of unmixed good for us, and is the wood of life. The first hand stretched out to the wood caught hold of death; the second found again the life which had been lost. By this wood we are carried through a stormy sea to the land of the living, for by His cross Christ has taken away our torment, and by His death has killed our death.b With the form of a serpent He kills the serpent, for the serpent made out of the rod swallowed up the other serpents. But what means the shape itself of the cross, save the four quarters of the world; the East shines from the top, the North is on the right, the South on the left, the West is firmly fixed under the feet. Wherefore the Apostle says: That we may know what is the height, and breadth, and length, and depth. (Eph. 3:18) Birds, when they fly in the air, take the shape of a cross; a man swimming in the waters is borne up by the form of a cross. A ship is blown along by its yards, which are in the shape of the cross. The letter Tau is written as the sign of salvation and of the cross. Now the garments of the Lord are His commandments, by which His body, that is, the Church, is covered; which the soldiers of the Gentiles divide amongst themselves, that there may be four classes with one faith, the married, and the widowed, those who bear rule, and those who are separatec. They cast lots for the undivided garment, which is peace and unity.
Dictionary and topics
Humiliation of Christ — (Phil. 2:8), seen in (1) his birth (Gal. 4:4; Luke 2:7; John 1:46; Heb. 2:9), (2) his circumstances, (3) his reputation (Isa. 53; Matt. 26:59, 67; Ps. 22:6; Matt. 26:68), (4) his soul (Ps. 22:1;…
Judge · .Pilate — .Pilate
Lot, The · The garments of Jesus divi — The garments of Jesus divi
Soldiers · Crucified Jesus — Crucified Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Crucifixion goes back to the Medes and Persians in the 600s BC. It spread to the eastern Mediterranean world in the 300s BC through Alexander the Great and became the dominant form of capital punishment in the Roman Empire until AD 337, when it was banned by Constantine. It was slow, shameful, and torturous. The victim sometimes lived for days, and crows and dogs would feed on the victims even before they died. A person could be fixed to the cross by ropes or, as with Jesus (Luke 24:39; John 20:25, 27; see Col 2:14), by nails between the bones of the victim’s wrists. To prevent premature death by asphyxiation, a footrest or a seat was often placed on the vertical beam. • All four Gospels rep…