Galilæa (i.e. the heathen circle) · noun — dative singular feminine, a place
followed
ἠκολούθουνēkolouthoun
G190
properly · verb — imperfect active indicative, 3rd person plural
him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
and
καὶkai
G2532
and · conjunction
ministered
διηκόνουνdiēkonoun
G1247
to be an attendant · verb — imperfect active indicative, 3rd person plural
him
αὐτῷ,autō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
and
καίkaí
G2532
and
many
πολλαὶpollai
G4183
(singular) much (in any respect) or (plural) many · adjective — nominative plural feminine
women
ἄλλαιallai
G243
"else · adjective — nominative plural feminine
which
τῇtēa
G3588
the (sometimes to be supplied · article — dative singular feminine
up
συναναβᾶσαιsunanabasai
G4872
to ascend in company with · verb — second aorist active participle, nominative plural feminine
him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
unto
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
Jerusalem
Ἱεροσόλυμα.¶Hi'erosoluma
G2414
Hierosolyma (i.e. Jerushalaim) · noun — accusative plural neuter, a place
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 8:2-3 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Matthew 27:55-56 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 15:33-41
Here we have an account of Christ's dying, how his enemies abused him, and God honoured him at his death.
I. There was a thick darkness over the whole land (some think over the whole earth), for three hours, from noon till three of the clock. Now the scripture was fulfilled (Amo 8:9), I will cause the sun to go down at noon, and I will darken the earth in the clear day; and Jer 15:9, Her sun is gone down while it is yet day. The Jews have often demanded of Christ a sign from heaven; and now they had one, but such a one as signified the blinding of their eyes. It was a sign of the darkness that was come, and coming, upon the Jewish church and nation. They were doing their utmost to extinguish…
Joses - Some MSS. and versions read Joset, others Joseph. See on Mat 27:56 (note).
John Gill on Mark 15:41
Who also, when he was in Galilee, followed him,.... Wherever he went in Galilee, and from thence to Jerusalem:
and ministered unto him; of their worldly substance, Luke 8:3,
and many other women which came up with him into Jerusalem; from the same parts; see Matthew 27:55.
John Calvin on Mark 15:33-41
Mark 15:33-41
Matthew
27:45-56
Mark 15:33-41
Luke 23:44-49
45. Now from the sixth hour there was darkness over the whole land [280] till the ninth hour. 46. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47. And some of those who were standing by, when they heard it, said, He calleth Elijah. 48. And immediately one of them ran, and took a sponge, and filled it with vinegar, and fastened it to a reed, and gave him to drink. 49. But others said, Let him alone, let us see if Elijah will come to save him. 50. And Jesus having again cried with a loud voice, gave up his spirit. 51. And, lo, the vei…
(ubi sup.) Further, it was a Jewish custom, nor was it thought blamable after the manners of an ancient people, that women should furnish to teachers food and clothing out of their substance. Wherefore there follows: Who also when he was in Galilee followed him, and ministered unto him. They ministered unto the Lord of their substance, that He might reap their carnal things whose spiritual things they reaped, and that He might show forth a type for all masters, who ought to be content with food and clothing from their disciples. But let us see what companions He had with Him, for it goes on: And many other women which came up with him into Jerusalem.
For what reason then was He maintained by women? For women, it is said, followed Him, and ministered unto Him. It was to teach us from the first that He is concerned for those who do good. Could not Paul, who supported others by his own hands, have maintained himself without assistance from others? But you see him receiving and requesting aid. And hear the reason for it. "Not because I desire a gift," he says, "but I desire fruit that may abound to your account." And at the beginning too, when men sold all their possessions and laid them at the Apostles' feet, the Apostles, seest thou, were more concerned for them than for those who received their alms. For if their concern had only been that the poor might by any means be relieved, they would not have judged so severely of the sin of Ananias and Sapphira, when they kept back their money.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Mary — Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the “Virgin Mary,” though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her…
Galilee · .Women from, ministered to Jesus — .Women from, ministered to Jesus
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Tyndale Open Study Notes on Mark 15:40-41
These women had supplied some of Jesus’ economic needs (see Luke 8:2-3). They were also present at the burial (Mark 15:47) and the empty tomb (16:1-8) and would be the first witnesses of Jesus’ resurrection. • Mary Magdalene, from the village of Magdala near the shore of the Sea of Galilee, was a key figure in the resurrection accounts (16:1, 9; Matt 28:1; Luke 24:10; John 20:1, 11-18). • Mary (the mother of James the younger): This James might have been James the son of Alphaeus (Mark 3:18). • Salome is mentioned only here and in Mark 16:1.