that one (or (neuter) thing) · demonstrative pronoun — nominative plural masculine
forth
ἐξελθόντεςexelthontes
G1831
to issue (literally or figuratively) · verb — second aorist active participle, nominative plural masculine
preached
ἐκήρυξανekēruxan
G2784
to herald (as a public crier) · verb — aorist active indicative, 3rd person plural
where
πανταχοῦ,pantachou
G3837
universally · adverb
Lord
κυρίουkuriou
G2962
supreme in authority · noun — genitive singular masculine, a title
with
συνεργοῦντοςsunergountos
G4903
to be a fellow-worker · verb — present active participle, genitive singular masculine
and
καὶkai
G2532
and · conjunction
confirming
βεβαιοῦντοςbebaiountos
G950
to stabilitate (figuratively) · verb — present active participle, genitive singular masculine
word
λόγονlogon
G3056
something said (including the thought) · noun — accusative singular masculine
with
διὰdia
G1223
through (in very wide applications · preposition
signs
σημείων.sēmeiōn
G4592
an indication · noun — genitive plural neuter
following
ἐπακολουθούντωνepakolouthountōn
G1872
to accompany · verb — present active participle, genitive plural neuter
Amen
ἀμήν.]]¶amēn
G281
properly · interjection — Hebrew
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Corinthians 2:4-5 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
Acts 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders t…
Acts 8:4-6 Therefore they that were scattered abroad went every where preaching the word.
Romans 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully pr…
Hebrews 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will…
Acts 5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch…
Acts 2:1-28 And when the day of Pentecost was fully come, they were all with one accord in one place.
1 Corinthians 3:6-9 I have planted, Apollos watered; but God gave the increase.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 16:19–end
Here is, 1. Christ welcomed into the upper world (Mar 16:19): After the Lord had spoken what he had to say to his disciples, he went up into heaven, in a cloud; which we have a particular account of (Act 1:9), and he had not only an admission, but an abundant entrance, into his kingdom there; he was received up, received in state, with loud acclamations of the heavenly hosts; and he sat on the right hand of God: sitting in a posture of rest, for now he had finished his work, and a posture of rule, for now he took possession of his kingdom; he sat at the right hand of God, which denotes the sovereign dignity he is advanced to, and the universal agency he is entrusted with. Whatever God does c…
The Lord working with them - This co-operation was twofold, internal and external. Internal, illuminating their minds, convincing them of the truth, and establishing them in it. External, conveying their word to the souls that heard it, by the demonstration of the Holy Ghost; convincing them of sin, righteousness, and judgment; justifying them by his blood, and sanctifying them by his Spirit. Though miraculous powers are not now requisite, because the truth of the Gospel has been sufficiently confirmed, yet this co-operation of God is indispensably necessary, without which no man can be a successful preacher; and without which no soul can be saved.
With signs following - Επακολουθουντων σημε…
And they went forth,.... After this the apostles went forth, from Galilee to Jerusalem; and on the day of pentecost, they appeared publicly, and preached the Gospel in divers languages; and after the death of Stephen, and the persecution raised upon that, they went forth from Jerusalem; see Isaiah 2:3.
And preached every where; not only in Judea, and in the neighbouring countries, but all over the world, in process of time:
the Lord working with them; making their ministry useful, for the conviction and conversion of large multitudes, and for the forming and settling abundance of Gospel churches, and for the comfort and edification of the saints; all which was done, by the power and grace…
The Church Fathers
"And they went forth and preached everywhere, the Lord working with them, and confirming the word with signs following." What is to be considered in these things, what is to be committed to memory, except that obedience followed the command, and signs indeed followed obedience?
Let us draw near, then, my beloved, to faith, since its powers are so many. For faith raised up [Enoch] to the heavens, and overcame the deluge. It caused the barren to bring forth. It delivered from the sword. Faith raised up from the pit. It enriched the poor. It released the captives. It delivered the persecuted. It brought down the fire. It divided the sea. Faith cleft the rock and gave to the thirsty water to drink. It satisfied the hungry. It raised the dead and brought them up from Sheol. It stilled the billows. It healed the sick.
It goes on: And they went forth and preached every where, the Lord working with than, and confirming the word with signs and wonders. (Epist. cxcix. 12.) (Acts 1:8) But how was this preaching fulfilled by the Apostles, since there are many nations in which it has just begun, and others in which it has not yet begun to be fulfilled? Truly then this precept was not so laid upon the Apostles by our Lord, as though they alone to whom He then spoke were to fulfil so great a charge; in the same way as He says, Behold, I am with you always, even unto the end of the world, apparently to them alone; but who does not understand that the promise is made to the Catholic Church, which though some are dying, others are born, shall be here unto the end of the world?
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Apostle — A person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as…
Apostles, The · Empowered to work miracles — Empowered to work miracles
Ascension · Of Jesus — Of Jesus
Ministers · Should preach: Everywhere — Should preach: Everywhere
Miracles · Were evidences of a divine commission — Were evidences of a divine commission
Miraculous Gifts Of The Holy Spirit · Communicated: For the confirmation of the gospel — Communicated: For the confirmation of the gospel
Sickness · The Apostles were endued with power to heal — The Apostles were endued with power to heal
Zeal, Religious · EXEMPLIFIE — EXEMPLIFIE
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Mark 16:19-20
Mark 16:19-20
Luke 24:50-53
19. And after the Lord had thus spoken to them, he was taken up into heaven, and sat down at the right hand of God. 20. And they went out and preached everywhere, the Lord working with them, and confirming the word by accompanying signs.
50. And he led them out as far as to Bethany, and lifted up his hands, and blessed them. 51. And it came to pass that, while he was blessing them, he withdrew from them, and was carried up into heaven. 52. And having worshipped him, they returned to Jerusalem with great joy, 53. And were always in the temple, praising and blessing God. Amen.
Mark 16:19. And after the Lord had thus spoken to them. The Evangelist…
Nearly all scholars agree that Mark did not write the “shorter” and “longer” endings. There are clear differences in their style, vocabulary, and theology. Also, the best two available Greek manuscripts (Codex Sinaiticus and Codex Vaticanus) lack these endings. However, there is reason to doubt that Mark intended to end his Gospel at 16:8: (1) Mark emphasizes the fulfillment of Jesus’ predictions throughout his Gospel, and if the Gospel ended with 16:8, there would be no reference to the resurrection appearance(s) of Jesus; (2) all the other Gospels contain accounts of Jesus’ appearances to the women and the disciples; (3) early readers of Mark evidently did not think the book could have end…
