to lead (oneself) under · verb — present active imperative, 2nd person plural
tell
εἴπατεeipate
G2036
to speak or say (by word or writing) · verb — second aorist active imperative, 2nd person plural
his
αὐτοῦautou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
disciples
μαθηταῖςmathētais
G3101
a learner · noun — dative plural masculine
and
καὶkai
G2532
and · conjunction
Peter
ΠέτρῳPetrō
G4074
a (piece of) rock (larger than G3037 (λίθος)) · noun — dative singular masculine, a proper name
that
ὅτιhoti
G3754
demonstrative · conjunction
before
προάγειproagei
G4254
to lead forward (magisterially) · verb — present active indicative, 3rd person singular
you
ὑμᾶςhymâs
G5209
you (as the objective of a verb or preposition)
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
Galilee
Γαλιλαίαν·Galilaian
G1056
Galilæa (i.e. the heathen circle) · noun — accusative singular feminine, a place
there
ἐκεῖekei
G1563
there · adverb
see
ὄψεσθεopsesthe
G3700
to gaze (i.e. with wide-open eyes · verb — future middle deponent indicative, 2nd person plural
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
as
καθὼςkathōs
G2531
just (or inasmuch) as · conjunction
said
εἶπενeipen
G2036
to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
you
ὑμῖνhymîn
G5213
to (with or by) you
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Mark 14:28 But after that I am risen, I will go before you into Galilee.
Matthew 26:32 But after I am risen again, I will go before you into Galilee.
Matthew 28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him…
Matthew 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Matthew 28:16-17 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
John 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Acts 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 16:1-8
Never was there such a sabbath since the sabbath was first instituted as this was, which the first words of this chapter tell us was now past; during all this sabbath our Lord Jesus lay in the grave. It was to him a sabbath of rest, but a silent sabbath, it was to his disciples a melancholy sabbath, spent in tears and fears. Never were the sabbath services in the temple such an abomination to God, though they had been often so, as they were now, when the chief priests, who presided in them, had their hands full of blood, the blood of Christ. Well, this sabbath is over, and the first day of the week is the first day of a new world. We have here,
I. The affectionate visit which the good women…
Tell his disciples and Peter - Why is not Peter included among the disciples? For this plain reason, - he had forfeited his discipleship, and all right to the honor and privileges of an apostle, by denying his Lord and Master. However, he is now a penitent: - tell him that Jesus is risen from the dead, and is ready to heal his backsliding, and love him freely; so that, after being converted, he may strengthen his brethren.
John Gill on Mark 16:7
But go your way, tell his disciples and Peter,.... Peter is particularly mentioned, not as distinct from the apostles, or as if he was not one of them, having sinned in the manner he had done; much less because he was the chief of them; but to comfort him in his great sorrow, on account of his fall; and to encourage him to meet Christ with the rest of his disciples, who might be both afraid and ashamed, because he had so basely denied him: this is a kind intimation, in favour of Peter; none of the other evangelists observe it; but this Gospel being published, as is thought by some, under the direction and examination of Peter himself, he was careful to relate every thing, that either aggrava…
It is well said of our Redeemer: "He goes before you into Galilee; there you will see him, as he told you." For Galilee is interpreted as "migration accomplished." Indeed, our Redeemer had already migrated from passion to resurrection, from death to life, from punishment to glory, from corruption to incorruption. And he was first seen by the disciples in Galilee after the resurrection, because we will joyfully see the glory of his resurrection afterward, if we now migrate from vices to the heights of virtues. Therefore, he who is announced at the tomb is shown in the migration, because he who is recognized in the mortification of the flesh is seen in the migration of the mind.
(Hom. in Evan. 21) If again the Angel had not expressly named him who had denied his Master, he would not have dared to come amongst the disciples; he is therefore called by name, lest he should despair on account of his denial. (ubi sup.) For Galilee means 'a passing over;' for our Redeemer had already passed from His Passion to His resurrection, from death unto life, and we shall have joy in seeing the glory of His resurrection, if only we pass over from vice to the heights of virtue. He then who is announced at the tomb, is shown in 'passing over,' because He who is first known in mortification of the flesh, is seen in this passing over of the soul.
But immortality is shown to mortals as1 due to thankfulness, that we may understand what we were, and that we may know what we are to be. There follows, But go your way, tell his disciples and Peter that he goeth before you into Galilee. The women are ordered to tell the Apostles, that as by a woman death was announced, so also might life rising again. But He says specially unto Peter, because he had shown himself unworthy of being a disciple, since he had thrice denied his Master; but past sins cease to hurt us when they cease to be pleasing to us. This sentence is but short in the number of syllables, but the promise is vast in its greatness. Here is the fountain of our joy, and the source of everlasting life is prepared. Here all that are scattered are brought together, and the contrite hearts are healed. There, he says, ye shall see Him, but not as ye have seen Him.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Resurrection of Christ — One of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain (1 Cor. 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the…
Galilee · .Jesus appeared to his disciples in, after his resurrection — .Jesus appeared to his disciples in, after his resurrection
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Mark 16:1-7
Matthew 28:1-7
Mark 16:1-7
Luke 24:1-8
1. Now in the evening of the Sabbaths, [298] which began to dawn towards the first of the Sabbaths, came Mary Magdalene, and the other Mary, to see the sepulcher. 2. And lo, there was a great earthquake; for the angel of the Lord came down from heaven, and approached, and rolled away the stone from the door, and sat upon it. 3. And his countenance was like lightning, and his raiment was white as snow. 4. And through fear of him the guards trembled, and became as dead men. 5. But the angel answering, said to the women, Fear not; for I know that you seek Jesus, who was crucified. 6. He is not here; for he is risen, as he said. Come, see th…
The angel’s message for the disciples repeated Jesus’ prediction and promise (14:28). The disciples’ desertion and denial would be forgiven and their apostolic commission restored.
