Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he comman…
Matthew 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great ca…
Matthew 14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Isaiah 43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through t…
Matthew 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Matthew 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you,…
Psalms 46:1-3 God is our refuge and strength, a very present help in trouble.
John 6:19-20 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 4:35–end
This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mat 8:23, etc.); but it is here more fully related. Observe,
1. It was the same day that he had preached out of a ship, when the even was come, Mar 4:35. When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. The end of a toil may perhaps be but the beginning of a toss. But observe, the ship that Christ made his pulpit is taken under his special protection, and, though in danger, cannot sink. What is used for Christ, he will take particular care of.
2. He h…
Why are ye so fearful? - Having me with you.
How is it that ye have no faith? - Having already had such proofs of my unlimited power and goodness.
John Gill on Mark 4:40
And he said unto them,.... His disciples,
why are ye so fearful? since he was with them in person, whose power to keep and preserve them, they had no room to question, when they reflected on the miracles they had so lately seen performed by him:
how is it that ye have no faith? That is, in exercise: faith they had, but it was very small, and scarcely to be called faith: they did indeed apply to him to save them, which showed some faith in him, but then they feared it was too late, and that they were past all hope, and were just perishing; See Gill on Matthew 8:26.
John Calvin on Mark 4:35–end
Mark 4:35-41
Matthew 8:23-27
Mark 4:35-41
Luke 8:22-25
23. And when he had entered into the ship, [535] his disciples followed him. 24. And, lo, there was a great swell in the sea, so that the ship was covered with the billows: and he was asleep. 25. And his disiples approached and awoke him, saying, Lord, save us, we perish. 26. And he saith to them, Why are you timid, O men of little faith? Then he arose, and rebuked the winds and the sea: and there was a great calm. 27. But the men wondered, saying, What sort of man is this: for the winds and the sea obey him?
35. And the same day, when it was evening, he said to them, Let us cross to the opposite side. 36. And having sent away the m…
The Church Fathers
And he said to them: Why are you afraid? Do you still have no faith? They are rightly reproached, who were afraid with Christ present, since certainly whoever adheres to him cannot perish. This is similar to when, after the sleep of death, he appeared to the disciples and reproached their unbelief and hardness of heart, because they did not believe those who had seen him after he had risen (Mark 16). And again he said to them: O foolish ones and slow of heart to believe all that the prophets have spoken. Was it not necessary that the Christ should suffer these things and enter into his glory? (Luke 24) As if by the metaphor of a ship he were to say: Was it not necessary for Christ to be asleep, while waves from everywhere beat upon the ship in which he was sleeping, and thus, having been awakened, with the surging waves immediately calmed, to reveal the power of his divinity to all? And they feared with great fear, and said to one another: Who then is this, that even the wind and the sea obey him? Matthew writes it thus: And the men were amazed, saying: What kind of man is this? etc. Therefore, not the disciples, but the sailors and the others who were in the ship were amazed, and doubted about the person to whom the wind and the sea obeyed. But if anyone contentiously wants to say that those who were amazed were the disciples, we will respond that they are rightly called men because they had not yet known the power of the Savior. And we too, each individually, imbued with the sign of the Lord's cross, intending to leave the world, indeed board the ship with Jesus, we try to cross the sea. But though he who watches over Israel neither slumbers nor sleeps, yet he often seems to sleep while we sail, as among the roars of the sea itself, when amid the persistent efforts of virtues, or of unclean spirits, or of few men, or even by the force of our own thoughts, the brightness of faith becomes obscured, the height of hope melts away, the flame of love grows cold. Yet amid such storms, it is necessary for us to run to that helmsman, to rouse him diligently, who does not serve but commands the winds. Immediately he will calm the storms, restore tranquility, and grant the harbor of salvation.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Chiding · .On account of their unbelief — .On account of their unbelief
Doubting · General scriptures concerning — General scriptures concerning
Reproof · On account of: Fearfulness — On account of: Fearfulness
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The disciples still lacked faith in Jesus (4:41), despite their numerous opportunities to experience his power and authority (1:21-34, 40-45; 2:1-12; 3:1-5).
