(singular) much (in any respect) or (plural) many · adjective — accusative singular feminine
earth
γῆνgēn
G1093
soil · noun — accusative singular feminine
and
καὶkai
G2532
and · conjunction
immediately
εὐθὺςeuthus
G2112
directly · adverb
it sprang up
ἐξανέτειλενexaneteilen
G1816
to start up out of the ground · verb — aorist active indicative, 3rd person singular
because
διὰdia
G1223
through (in very wide applications · preposition
it had
ἔχεινechein
G2192
to hold (used in very various applications · verb — present active infinitive
no
μὴmē
G3361
(adverb) not · particle — negative
depth
βάθοςbathos
G899
profundity · noun — accusative singular neuter
of earth
γῆς.gēs
G1093
soil · noun — genitive singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Ezekiel 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will…
Luke 8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Ezekiel 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give th…
Hosea 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain right…
Amos 6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into he…
Matthew 13:5-6 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Luke 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time…
Matthew 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 4:1-20
The foregoing chapter began with Christ's entering into the synagogue (Mar 4:1); this chapter begins with Christ's teaching again by the sea side. Thus he changed his method, that if possible all might be reached and wrought upon. To gratify the nice and more genteel sort of people that had seats, chief seats, in the synagogue, and did not care for hearing a sermon any where else, he did not preach always by the sea side, but, having liberty, went often into the synagogue, and taught there; yet, to gratify the poor, the mob, that could not get room in the synagogue, he did not always preach there, but began again to teach by the sea side, where they could come within hearing. Thus are we deb…
The fowls - Του ουρανου, of the air, is the common reading; but it should be omitted, on the authority of nine uncial MSS., upwards of one hundred others, and almost all the versions. Bengel and Griesbach have left it out of the text. It seems to have been inserted in Mark, from Luk 8:5.
John Gill on Mark 4:5
And some fell on stony ground,.... The word was preached to some persons who had hearts of stone, and which remained so:
where it had not much earth; and so could be received only in a notional and superficial way, but could take no place, so as to produce any good effect:
and immediately it sprung up; a sudden and hasty profession of the word was made, without a powerful experience of it:
because it had no depth of earth; if it had, it would have been longer in coming up; more work would have been done by it, which would have required more time, before a profession of it had been made.
John Calvin on Mark 4:1-12
Mark 4:1-12, 24-25
Matthew 13:1-17
Mark 4:1-12, 24-25
Luke 8:1-10, 18
1. And on the same day Jesus went out of the house, and sat down near the sea. 2. And great multitudes were gathered to him, so that he entered into a ship, and sat down, and the whole multitude was standing on the shore. 3. And he said many things to them by parables, saying, Lo, one who was sowing, some seeds fell near the road, and the birds came and devoured them. 5. And some fell on stony places, where they had not much earth, and immediately they sprang up, because they had not depth of earth. 6. But when the sun rose, they were burnt up, and because they had not a root, they withered away. 7. Others again fell o…
The Church Fathers
(ubi sup.) It goes on: And some fell on stony ground. He calls stone, the hardness of a wanton mind; He calls ground, the inconstancy of a soul in its obedience; and sun, the heat of a raging persecution. Therefore the depth of earth, which ought to have received the seed of God, is the honesty of a mind trained in heavenly discipline, and regularly brought up in obedience to the Divine words. But the stony places, which have no strength for fixing the root firmly, are those breasts which are delighted only with the sweetness of the word which they hear, and for a time with the heavenly promises, but in a season of temptation fall away, for there is too little of healthful desire in them to conceive the seed of life.
But some fell upon rocky places, where it had not much earth; and it immediately sprang up, because it had no depth of earth. And when the sun was risen, it was scorched; and because it had no root, it withered away. And the Lord explains the mystery of this seed. In this exposition, we learn that these things are not always allegorically placed in the same significance. For stone indicates the hardness of a stubborn mind, earth the gentleness of an obedient soul, and the sun the fervor of a raging persecution; although elsewhere he places the sun in a good light, saying the righteous will shine in the future like the sun in the kingdom of their Father. And in the construction of the spiritual house, he teaches that digging deep, earth must be removed, and stone laid in the foundation, that is, the earthly thoughts are to be cleansed from the innermost recess of the heart, and the strength of invincible faith to be laid in the foundation of good works. In this instance, the depth of earth properly cultivated should have received the seed of the word, the uprightness of a soul exercised in heavenly disciplines and regularly trained in listening and obeying divine words. But rocky places, covered with thin soil, can quickly germinate the received seed, yet do not have the strength to set roots; these are, without a doubt, hearts untrained in the studies of discipline, softened by no trials of temptation, delighted only for a moment by the sweetness of the heard word and celestial promises, but fall away in time of temptation; for when they present the fleeting sweetness of the heavenly oracle to their inherent austerity, as if a place designated for the holy seed, they cover a great heap of stones with a thin layer of soil. Therefore, they cannot reach the fruit of righteousness because of the little amount of saving desire inherent in them to conceive the seed of life, and the abundance of harmful hardness that obstructs the fruit of salvation.
Dictionary and topics
Apostasy · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Perseverance · General scriptures concerning — General scriptures concerning
Sermon · Besi — Besi
Sower · Parable of the — Parable of the
Word Of God · .To seed — .To seed
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The collection begins with the longest parable and its interpretation (4:13-20), focusing on various types of soil as an analogy for various conditions of the human heart.