a (little) girl · noun — nominative singular neuter
arose
ἀνέστηanestē
G450
to stand up (literal or figurative · verb — second aorist active indicative, 3rd person singular
and
καὶkai
G2532
and · conjunction
walked
περιεπάτει·periepatei
G4043
to tread all around · verb — imperfect active indicative, 3rd person singular
for
γὰρgar
G1063
properly · conjunction
was
ἦνēn
G2258
I (thou
of
ἐτῶνetōn
G2094
a year · noun — genitive plural neuter
twelve
δώδεκα.dōdeka
G1427
two and ten · adjective — numeral, indeclinable
years
ἔτοςétos
G2094
a year
And
καὶkai
G2532
and · conjunction
astonished
ἐξέστησανexestēsan
G1839
to put (stand) out of wits · verb — second aorist active indicative, 3rd person plural
with
ἐκστάσειekstasei
G1611
a displacement of the mind · noun — dative singular feminine
great
μεγάλῃ.megalē
G3173
big (literally or figuratively · adjective — dative singular feminine
astonishment
ἔκστασιςékstasis
G1611
a displacement of the mind
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Mark 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with au…
Mark 4:41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Mark 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Acts 3:10-13 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 5:35–end
Diseases and deaths came into the world by the sin and disobedience of the first Adam; but by the grace of the second Adam both are conquered. Christ, having healed an incurable disease, here goes on to triumph over death, as in the beginning of the chapter he had triumphed over an outrageous devil.
I. The melancholy news is brought to Jairus, that his daughter is dead, and therefore, if Christ be as other physicians, he comes too late. While there is life, there is hope, and room for the use of means; but when life is gone, it is past recall; Why troublest thou the Master any further? Mar 5:35. Ordinarily, the proper thought in this case, is, "The matter is determined, the will of God is do…
Talitha cumi - , This is mere Syriac, the proper translation of which the evangelist has given. The Codex Bezae has a very odd and unaccountable reading here, ῥαββι. θαβιτα κουμι, My master. Damsel arise. Suidas quotes this place under the word Αββακουμ thus ταληθα κουμ. Κουμ is the reading of several ancient MSS., but it is certainly a faulty one.
John Gill on Mark 5:42
And straightway the damsel arose, and walked,.... As soon as ever the above words were pronounced by Christ, such divine power went along with them, that the child returned to life; and raised herself up from the bed, got off of it, and walked about the room in perfect health and strength:
for she was of the age of twelve years; and so, when alive and well, was able to walk; though one of this age was called a little one, as this is by another evangelist; See Gill on Matthew 9:18,
and they were astonished with a great astonishment; they were exceedingly amazed at such a signal instance of the power of our Lord, even both the parents of the child, and the disciples of Christ.
John Calvin on Mark 5:35–end
Mark 5:35-43
Matthew 9:23-26
Mark 5:35-43
Luke 8:49-56
23. And when Jesus came into the house of the ruler, and saw the musicians and the multitude making a noise, 24. He saith to them, Withdraw: for the young woman is not dead, but sleepeth: and they ridiculed him. 25. And when the multitude was put out, he entered and took hold of her hand, and the girl arose. 26. And this report spread into all that country.
35. While he is still speaking, there come from the ruler of the synagogue persons who say, Thy daughter is dead: why dost thou trouble the Master any farther? 36. And immediately on hearing the word which was said, he saith to the ruler of the synagogue, Fear not, only believe.…
The Church Fathers
And immediately the girl rose and walked. Well, she rose and walked. For whomever the heavenly hand of mercy touches to revive from the dead due to sins, not only must he rise from the filth and lethargy of crimes, but he must also immediately advance in good works, evidently according to the psalmist, entering without blemish and practicing works of justice.
And they were amazed with great astonishment. And He strongly commanded them that no one should know this. And He commanded that something should be given her to eat. As a testimony of true resurrection, He commanded that food be given to the girl, lest it be thought by unbelievers to be not truth but a phantom that appeared. But also, if anyone has risen from spiritual death, it is necessary that they are soon fed with heavenly bread, and indeed become partakers of the divine word and the sacred altar. For according to the moral understanding, those three dead whom the Savior raised in the bodies signify three kinds of resurrection of souls. Indeed, some, by giving consent to evil pleasure, cause death to themselves by the hidden thought of sin. But implying that such people should be revived, the Savior raised the daughter of the synagogue leader, who was not yet carried out but died at home, as if harboring the vice secretly in the heart. Others, not only consenting to harmful pleasure but also committing the evil wherein they take pleasure, bring their dead out, as it were, beyond the gates. And demonstrating that these too can be resurrected if they repent, He raised the young man, the son of the widow, carried out beyond the city's gates, and restored him to his mother, because He restored the soul repenting from the darkness of sin to the unity of the Church. Some, however, not only by thinking or doing illicit things, but also by the very habit of sinning, corrupt themselves as if by burying. Yet neither for these to be raised is the virtue and grace of the Savior lesser, if indeed there are thoughtful souls devoted to Christ who watch over their salvation like devoted sisters. For to indicate this, He raised Lazarus, who had been in the tomb for four days, and because his sister testified that he already smelled bad, as indeed notorious acts of vice are usually accompanied by a bad reputation. It must be noted, however, that the graver the death of the soul, the more intensely the fervor of penance must persist for it to deserve to rise. For lighter and daily errors can be cured by lighter penance. Wanting to secretly show this, the Lord resurrected the girl lying in the room with a very easy and brief word, saying: Girl, arise. And due to the ease of resurrection, He denied she was dead. But the young man carried out was resurrected with more…
Dictionary and topics
Crucifixion — A common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the…
James — (1.) The son of Zebedee and Salome; an elder brother of John the apostle. He was one of the twelve. He was by trade a fisherman, in partnership with Peter (Matt. 20:20; 27:56). With John and Peter he…
Trance — (Gr. ekstasis, from which the word “ecstasy” is derived) denotes the state of one who is “out of himself.” Such were the trances of Peter and Paul, Acts 10:10; 11:5; 22:17, ecstasies, “a…
Jairus · Daughter of, restored to life — Daughter of, restored to life
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Jesus’ authority over death was demonstrated when the little girl immediately stood up and walked around, with no need for recuperation. The transformation was instant and absolute.