to lead together · verb — present passive indicative, 3rd person plural
unto
πρὸςpros
G4314
a preposition of direction · preposition
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
Pharisees
ΦαρισαῖοιPharisaioi
G5330
a separatist · noun — nominative plural masculine, a title
and
καίkai
G2532
and · conjunction
certain
τινεςtines
G5100
some or any person or object · indefinite pronoun — nominative plural masculine
scribes
γραμματέωνgrammateōn
G1122
scribe · noun — genitive plural masculine
came
ἐλθόντεςelthontes
G2064
to come or go (in a great variety of applications · verb — second aorist active participle, nominative plural masculine
from
ἀπὸapo
G575
"off · preposition
Jerusalem
Ἱεροσολύμων.Hi'erosolumōn
G2414
Hierosolyma (i.e. Jerushalaim) · noun — genitive plural neuter, a place
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 15:1-20 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Luke 11:53-54 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many thing…
Luke 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out o…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 7:1-23
One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down to Galilee - fourscore or a hundred miles, to pick quarrels with our Saviour there, where they supposed him to have the greatest interest and reputation. Had they come so far to be taught by him, their z…
Came from Jerusalem - Probably for the express purpose of disputing with Christ, that they might entangle him in his talk. Malice and envy are never idle - they incessantly hunt the person they intend to make their prey.
John Gill on Mark 7:1
Then came together unto him the Pharisees,.... Having heard of his miracles, and that he was come into the land of Gennesaret; they consulted with one another, and came together to Jesus, to watch and observe what was said and done by him, and take what advantage they could against him. These were not of that country, but were of Jerusalem, as were their companions the Scribes:
and certain of the Scribes, which were of Jerusalem; for the fame of Christ had reached the metropolis of the nation; and these men being the more artful and cunning of the whole sect, either came of themselves, or were sent by the sanhedrim, to make their observations upon his doctrine and conduct; See Gill on Matth…
Mark 7:1-13
Matthew 15:1-9
Mark 7:1-13
1. Then scribes and Pharisees, who had come from Jerusalem, approach to Jesus, saying, 2. Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3. But he answering said to them, Why do you also transgress the commandment of God on account of [390] your tradition? 4. For God commanded, saying, Honor thy father and mother; and, He that curseth father or mother, dying let him die. 5. But you say, Whosoever shall say to his father or mother, Whatever is a gift from me shall profit thee; and shall not honor his father or his mother. 6. Therefore you have annulled the commandment of God on account o…
The Church Fathers
(in Marc. 2, 29) The people of the land of Gennesareth, who seemed to be unlearned men, not only come themselves, but also bring their sick to the Lord, that they may but succeed in touching the hem of His garment. But the Pharisees and Scribes, who ought to have been the teachers of the people, run together to the Lord, not to seek for healing, but to move captious questions; wherefore it is said, Then there came together unto him the Pharisees and cerlain of the Scribes, coming from Jerusalem; and when they saw some of his disciples eat bread with common, that is, with unwashen hands, they found fault.
And the Pharisees and some of the scribes from Jerusalem gathered around him. And when they saw some of his disciples eating bread with unclean hands (that is, unwashed), they found fault. Oh how true is that confession of the Lord to the Father, because you have hidden these things from the wise and prudent, and revealed them to the little ones. The men of the region of Gennesaret, who seemed less learned, not only come themselves but also bring their sick; indeed, they carry them to the Lord so that they might deserve to touch even the fringe of his garment to be healed. Hence, they immediately obtain the reward of the desired healing. But indeed the Pharisees and scribes, who ought to have been the teachers of the people, come to the Lord not to hear the word, nor to seek a cure, but only to stir up debates, and they blame them for not washing their hands, in whose works, whatever is done by hands or other members of the body, nothing defiling of impurity could be found; whereas they ought to blame themselves more, who, having hands washed with water, bore a conscience defiled with malice. For the Pharisees and all the Jews do not eat unless they wash their hands often, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they purify themselves.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Pharisees — Separatists (Heb. persahin, from parash, “to separate”). They were probably the successors of the Assideans (i.e., the “pious”), a party that originated in the time of Antiochus Epiphanes in revolt…
Washing — (Mark 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the…
Pharisees · .The washing of hands — .The washing of hands
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This account has no direct connection with what precedes it. It assumes only a context such as “Once in the ministry of Jesus.” After setting the scene (7:1-4), Mark introduces the Pharisees’ question (7:5), followed by Jesus’ response (7:6-23). The first part of Jesus’ response (7:6-13) centers around two Old Testament passages and a twofold attack on the Pharisees’ traditions (7:6-8, 9-13). In the second part (7:14-23), Jesus teaches about what does and does not truly defile.
7:1 Readers already know that the Pharisees and teachers of religious law were hostile to Jesus (see 2:16, 24; 3:6, 22).