to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular
her
αὐτῇ·autēa
G846
the reflexive pronoun self · personal pronoun — dative singular feminine
For
διὰdia
G1223
through (in very wide applications · preposition
this
τοῦτονtoûton
G5126
this (person
saying
λόγονlogon
G3056
something said (including the thought) · noun — accusative singular masculine
go thy way
ὕπαγε,hupage
G5217
to lead (oneself) under · verb — present active imperative, 2nd person singular
the devil
δαιμόνιον.daimonion
G1140
a dæmonic being · noun — nominative singular neuter
is gone out
ἐξελήλυθενexelēluthen
G1831
to issue (literally or figuratively) · verb — second perfect active indicative, 3rd person singular
of
ἐκek
G1537
literal or figurative · preposition
thy
σοῦsoû
G4675
of thee
daughter
θυγατρόςthugatros
G2364
a female child · noun — genitive singular feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Isaiah 66:2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is p…
Matthew 8:9-13 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and…
Isaiah 57:15-16 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that i…
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he mi…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 7:24-30
See here, I. How humbly Christ was pleased to conceal himself. Never man was so cried up as he was in Galilee, and therefore, to teach us, though not to decline any opportunity of doing good, yet not to be fond of popular applause, he arose from thence, and went into the borders of Tyre and Sidon, where he was little known; and there he entered, not into a synagogue, or place of concourse, but into a private house, and he would have no man to know it; because it was foretold concerning him, He shall not strive nor cry, neither shall his voice be heard in the streets. Not but that he was willing to preach and heal here as well as in other places, but for this he would be sought unto. Note, As…
The woman was a Greek - Rosenmuller has well observed, that all heathens or idolaters were called Ἑλληνες, Greeks, by the Jews; whether they were Parthians, Medes, Arabs, Indians, or Ethiopians. Jews and Greeks divided the whole world at this period.
John Gill on Mark 7:29
And he said unto her, for this saying,.... Or word of faith; in which she expressed such great faith in him: the Persic version reads it, "go thy way; for with the blessing of this word, the devil is gone out of thy daughter": as if this saying referred to the word Christ, and the divine power that went along with it, to the ejection of the devil; when it refers to the saying of the woman, and not to the words of Christ, which follow,
go thy way; in peace, thy request is granted; it is as thou wouldst have it:
the devil is gone out of thy daughter. Christ, who as God is every where, and whose divine power reaches to all places, persons, and things had, in a secret and powerful manner, cast…
Mark 7:24-30
Matthew 15:21-28
Mark 7:24-30
21. And Jesus departing thence withdrew into the territories of Tyre and Sidon. 22. And, lo, a woman of Canaan, who had come from those territories, cried saying, Have compassion on me, O Lord, thou son of David; my daughter is grievously afflicted by a devil. 23. But he made no reply to her, and his disciples approaching implored him, saying, Send her away; for she crieth after us. 24. But he answering said, I am not sent but to the lost sheep of the house of Israel. 25. And she came and worshipped him, saying, Lord, help me. 26. But he answering said, It is not seemly to take the children's bread, and throw it to the dogs. 27. But she said, Cer…
The Church Fathers
(ubi sup.) On account then of the humble and faithful saying of her mother, the devil left the daughter; here is given a precedent for catechising and baptizing infants, seeing that by the faith and the confession of the parents, infants are freed in baptism from the devil, though they can neither have knowledge in themselves, or do either good or evil.
And he said to her: For this saying, go. The demon has gone out of your daughter. Because of the humble and faithful saying of the mother, the demon left her daughter. Here is given an example of catechizing and baptizing infants, because evidently through the faith and confession of the parents in baptism, infants are freed from the devil, who are not yet able to know or do anything good or evil by themselves.
She was crying out [as] she was following after him, "Have mercy on me." But he did not reply to her. The silence of our Lord elicited an even deeper cry by the Canaanite woman. He who was spurned by Israel spurned her by his silence, but she did not give up. Though neglected, she did not hold back. On the contrary, she again humbled herself and again magnified Israel, by [her words], "Even the dogs eat from their masters' [crumbs]," as though the Jews were masters of the Gentiles. His disciples therefore drew near and begged him to send her away. … She was not ashamed, to her own benefit, of the name of dogs. Therefore [he said], "Great is your faith, O woman."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Demons · The daughter of the Syrophoenician woman — The daughter of the Syrophoenician woman
Tyre · .Heals the daughter of the non-Jewish, Syrophenician woman near — .Heals the daughter of the non-Jewish, Syrophenician woman near
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
