to hold oneself up against · verb — future middle deponent indicative, 1st person singular
you
ὑμῶνhymōn
G5216
of (from or concerning) you
bring
φέρετεpherete
G5342
to "bear" or carry (in a very wide application · verb — present active imperative, 2nd person plural
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
unto
πρόςpros
G4314
a preposition of direction · preposition
me
με.me
G3165
me · personal pronoun — 1st person accusative singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I h…
Numbers 14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which the…
Psalms 106:21-25 They forgat God their saviour, which had done great things in Egypt;
Matthew 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hith…
Mark 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believ…
Luke 9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
John 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not fai…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Mark 9:14-29
We have here the story of Christ casting the devil out of a child, somewhat more fully related than it was in Mat 17:14, etc. Observe here,
I. Christ's return to his disciples, and the perplexity he found them in. He laid aside his robes of glory, and came to look after his family, and to enquire what was become of them. Christ's glory above does not make him forget the concerns of his church below, which he visits in great humility, Mat 17:14. And he came very seasonably, when the disciples were embarrassed and run a-ground; the scribes, who were sworn enemies both to him and them, had gained an advantage against them. A child possessed with a devil was brought to them, and they could not c…
Pineth away - By these continual torments; so he was not only deaf and dumb, but sorely tortured besides.
John Gill on Mark 9:19
He answereth him,.... The father of the child, and who is included in the reproof afterwards given, for his unbelief, and taking part with the Scribes against his disciples; though the Vulgate Latin, Arabic, Persic, and Ethiopic versions, read, "them"; meaning not his disciples, but the Scribes and Pharisees, with the father of the child: and saith,
O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me; See Gill on Matthew 17:17.
John Calvin on Mark 9:14-27
Mark 9:14-27
Matthew 17:14-18
Mark 9:14-27
Luke 9:37-43
14. And when they were come to the multitude, a man came to him, kneeling before him, 15. And saying, Lord, have compassion on my son, for he is lunatic, and is grievously distressed; for frequently he falleth into the fire, and frequently into the water. 16. And I brought him to thy disciples, and they could not cure him. 17. And Jesus answering said, O unbelieving and perverse nation, how long shall I be with you? How long shall I suffer you? Bring him hither to me. 18. And Jesus rebuked the devil, who went out of him; and from that instant the child was cured.
14. And when he came to the disciples, he saw a great multitude aroun…
The Church Fathers
(ubi sup.) So far, however, is He from being angry with the person, though He reproved the sin, that He immediately added, Bring him unto me; and they brought him unto him. And when he saw him, straightway the spirit fare him, and he fell on the ground, and wallowed foaming.
Bring him to me. And they brought him. And when he saw him, immediately the spirit troubled him, and throwing him to the ground, he rolled about foaming. The spirit troubles and throws the boy brought to the Lord to the ground, because often when we try to turn to the Lord after sins, we are assaulted by greater and new attacks from the ancient enemy. This, indeed, the cunning adversary does, so that either he may instill a hatred of virtue, or vindicate the injury of his expulsion. Hence, indeed (to pass from the particular to the general), that at the beginnings of the holy Church he inflicted so many grievous struggles of persecutions because he grieved that losses of souls had suddenly been inflicted upon his kingdom.
And answering them, he said: O unbelieving generation, how long shall I be with you, how long shall I suffer you? Not that he was overcome by weariness, meek and gentle as he was, who did not open his mouth like a lamb before its shearer, nor did he burst forth into words of fury, but rather in the likeness of a doctor, if he sees a sick person acting against his precepts, he might say: How long shall I come to your house? How long shall I waste the industry of my art, with me ordering something and you accomplishing the opposite? But to this extent he was not angry at the man but at the vice, and he reproved the Jews through one man for their unbelief, that he immediately said:
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Daemoniac — One “possessed with a devil.” In the days of our Lord and his apostles, evil spirits, “daemons,” were mysteriously permitted by God to exercise an influence both over the souls and bodies of men,…
Demoniacs — This word is frequently used in the New Testament, and applied to persons suffering under the possession of a demon or evil spirit, such possession generally showing itself visibly in bodily disease…
Lunatics — (from the Latin Luna, the moon, because insane persons, especially those who had lucid intervals, were once supposed to be affected by the changes of the moon). This word is used twice in the New…
Demons · The epileptic boy — The epileptic boy
Doubting · General scriptures concerning — General scriptures concerning
Epilepsy · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Jesus said to them: Jesus might have been speaking to the disciples, the father (9:22-24), the crowd, or all present. • How long? Their lack of faith was obstinate and hard-hearted (cp. 3:5; 6:52; 8:17; 10:5).
