a change of abode · noun — accusative singular feminine
Babylon
ΒαβυλῶνοςBabulōnos
G897
Babylon · noun — genitive singular feminine, a place
Jechonias
ἸεχονίαςIechonias
G2423
Jechonias (i.e. Jekonjah) · noun — nominative singular masculine, a proper name
begat
ἐγέννησενegennēsen
G1080
to procreate (properly · verb — aorist active indicative, 3rd person singular
Salathiel
Σαλαθιήλ·Salathiēl
G4528
Salathiel (i.e. Shealtiel) · noun — accusative singular masculine, a proper name
and
δὲde
G1161
but · conjunction
Salathiel
ΣαλαθιὴλSalathiēl
G4528
Salathiel (i.e. Shealtiel) · noun — nominative singular masculine, a proper name
begat
ἐγέννησενegennēsen
G1080
to procreate (properly · verb — aorist active indicative, 3rd person singular
Zorobabel
Ζοροβαβέλ·Zorobabel
G2216
Zorobabel (i.e. Zerubbabel) · noun — accusative singular masculine, a proper name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Chronicles 3:17 And the sons of Jeconiah; Assir, Salathiel his son,
Ezra 3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded th…
1 Chronicles 3:19-24 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
Haggai 1:14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the…
Luke 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son o…
2 Kings 25:27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twe…
Ezra 5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and…
Nehemiah 12:1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 1:1-17
Concerning this genealogy of our Saviour, observe,
I. The title of it. It is the book (or the account, as the Hebrew word sepher, a book, sometimes signifies) of the generation of Jesus Christ, of his ancestors according to the flesh; or, It is the narrative of his birth. It is Biblos Geneseōs - a book of Genesis. The Old Testament begins with the book of the generation of the world, and it is its glory that it does so; but the glory of the New Testament herein excelleth, that it begins with the book of the generation of him that made the world. As God, his outgoings were of old, from everlasting (Mic 5:2), and none can declare that generation; but, as man, he was sent forth in the fulness…
And after they were brought to Babylon--after the migration of Babylon.
Jechonias begat Salathiel--So Ch1 3:17. Nor does this contradict Jer 22:30, "Thus saith the Lord, Write ye this man (Coniah, or Jeconiah) childless"; for what follows explains in what sense this was meant--"for no man of his seed shall prosper, sitting upon the throne of David." He was to have seed, but no reigning child.
and Salathiel--or Shealtiel.
begat Zorobabel--So Ezr 3:2; Neh 12:1; Hag 1:1. But it would appear from Ch1 3:19 that Zerubbabel was Salathiel's grandson, being the son of Pedaiah, whose name, for some reason unknown, is omitted.
John Gill on Matthew 1:12
And after they were brought to Babylon,.... Not Jechonias, but the father of Jechonias, and the Jews.
Jechonias begat Salathiel. Not Jechonias mentioned in the former verse, but his son, called Jehoiachin, 2 Kings 24:6 and Coniah, Jeremiah 22:24 both which are rendered Jechonias by the Septuagint in 2 Chronicles 36:8 and he is so called, 1 Chronicles 3:16. Abulpharagius (c) calls him Junachir, and says he is the same who in Matthew is called Juchonia; and he asserts him to be the father of Daniel the Prophet. But here a considerable difficulty arises, how he can be said to beget Salathiel, called Shealtiel, Haggai 1:1 when he was pronounced "childless", Jeremiah 22:30. To remove which, it m…
He is also Zorobabel, that is, 'the master of confusion,' according to that, Your Master eateth with publicans and sinners. (Matt. 9:11.)
Of whom Jeremiah speaks. Write this man dethroned; for there shall not spring of his seed one sitting on the throne of David. (Jer. 22:30.) How is this said of the Prophet, that none of the seed of Jeconias should reign? For if Christ reigned, and Christ was of the seed of Jeconiah, then has the Prophet spoken falsely. But it is not there declared that there shall be none of the seed of Jeconiah, and so Christ is of his seed; and that Christ did reign, is not in contradiction to the prophecy; for He did not reign with worldly honours, as He said, My kingdom is not of this world. (John 18:36.)
(ubi sup.) After the carrying away, he sets Jeconiah again, as now become a private person. Concerning Salathiell, we have read nothing either good or bad, but we suppose him to have been a holy man, and in the captivity to have constantly besought God in behalf of afflicted Israel, and that hence he was named Salathiel, 'the petition of Godm.' Salathiel begot Zorobabel, which is interpreted, 'flowing postponed,' or, 'of the confusion,' or here, 'the doctor of Babylonn.' I have read, but know not whether it be true, that both the priestly line and the royal line were united in Zorobabel; and that it was through him that the children of Israel returned into their own country. For that in a disputation held between three, of whom Zorobabel was one, each defending his own opinion, Zorobabel's sentence, that Truth was the strongest thing, prevailed; and that for this Darius granted him that the children of Israel should return to their country; and therefore after this providence of God, he was rightly called Zorobabel, 'the doctor of Babylon.' For what doctrine greater than to show that Truth is the mistress of all things?
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Salathiel — Whom I asked of God, the son of Jeconiah (Matt. 1:12; 1 Chr. 3:17); also called the son of Neri (Luke 3:27). The probable explanation of the apparent discrepancy is that he was the son of Neri, the…
Zerubbabel — The seed of Babylon, the son of Salathiel or Shealtiel (Hag. 1:1; Zorobabel, Matt. 1:12); called also the son of Pedaiah (1 Chr. 3:17-19), i.e., according to a frequent usage of the word “son;” the…
Zorobabel — (Matthew 1:12,13; Luke 3:27) [Zerubbabel]
Genealogies · Of Christ: Given — Of Christ: Given
Genealogy · To Jesus — To Jesus
Human Nature Of Christ, The · Genealogy of — Genealogy of
Jehoiachin · Ancestor of Jesus — Ancestor of Jesus
Jesus, The Christ · .Genealogy of — .Genealogy of
Judah, The Tribe Of · Out Lord sprang from — Out Lord sprang from
Shealtiel · Father of Zerubbabel and an ancestor of Jesus — Father of Zerubbabel and an ancestor of Jesus
Zerubbabel · General references — General references
Zorobabel · An ancestor of Joseph — An ancestor of Joseph
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Matthew 1:1-17
Matthew 1:1-17
Matthew 1:1-17
Luke 3:23-38
1. The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2. And Abraham began Isaac. And Issac begat Jacob. And Jacob begat Judah and his brethren. 3. And Judah begat Pharez and Zarah by Tamar. And Pharez begat Hezron. and Hezron begat Ram. 4. And Ram begat Amminadab. And Amminadab begat Nahshon. And Nahshon begat Salma. 5. And Salma begat Boaz by Rahab. And Boaz begat Obed by Ruth. And Obed begat Jesse. 6. And Jesse begat David the king. And David the king begat Solomon by her who had been the wife of Uriah. 7. And Solomon begat Rehoboam. And Rehoboam begat Abijah. And Abijah begat Asa. 8. And Asa begat Jehoshaphat. A…
Although the Old Testament is clearly the source for 1:1-11, Matthew is probably also dependent upon royal archives and oral traditions for 1:12-16.
1:12 Shealtiel: See 1 Chr 3:17-19; Ezra 3:2.
