to explain over · verb — present passive participle, nominative singular neuter
is
ἐστίestí
G2076
he (she or it) is
God
θεός.¶theos
G2316
figuratively · noun — nominative singular masculine, a title
with
μεθ᾽meth᾽
G3326
properly · preposition
us
ἡμῶνhēmōn
G2257
of (or from) us
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful,…
Psalms 46:11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace a…
Isaiah 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvatio…
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached…
Psalms 46:7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Romans 1:3-4 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 1:18–end
The mystery of Christ's incarnation is to be adored, not pried into. If we know not the way of the Spirit in the formation of common persons, nor how the bones are formed in the womb of any one that is with child (Ecc 11:5), much less do we know how the blessed Jesus was formed in the womb of the blessed virgin. When David admires how he himself was made in secret, and curiously wrought (Psa 139:13-16), perhaps he speaks in the spirit of Christ's incarnation. Some circumstances attending the birth of Christ we find here which are not in Luke, though it is more largely recorded here. Here we have,
I. Mary's espousal to Joseph. Mary, the mother of our Lord, was espoused to Joseph, not complete…
Behold, a virgin--It should be "the virgin" meaning that particular virgin destined to this unparalleled distinction.
shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which, being interpreted, is, God with us--Not that He was to have this for a proper name (like "Jesus"), but that He should come to be known in this character, as God manifested in the flesh, and the living bond of holy and most intimate fellowship between God and men from henceforth and for ever.
John Gill on Matthew 1:23
Behold, a virgin shall be with child,.... These words are rightly applied to the virgin Mary and her son Jesus, for of no other can they be understood; not of Ahaz's wife and his son Hezekiah, who was already born, and must be eleven or twelve years of age when these words were spoken; nor of any other son of Ahaz by her or any other person since no other was Lord of Judea; nor of the wife of Isaiah, and any son of his, who never had any that was king of Judah. The prophecy is introduced here as in Isaiah with a "behold!" not only to raise and fix the attention, but to denote that it was something wonderful and extraordinary which was about to be related; and is therefore called a "sign", wo…
Nay, (I answer, ) this is spoken concerning the Spirit of God. For it was certainly of the Holy Spirit that the virgin conceived; and that which He conceived, she brought forth. That, therefore, had to be born which was conceived and was to be brought forth; that is to say, the Spirit, whose "name should be called Emmanuel which, being interpreted, is, God with us."
Now, it will first by necessary to show what previous reason there was for the Son of God's being born of a virgin. He who was going to consecrate a new order of birth, must Himself be born after a novel fashion, concerning which Isaiah foretold how that the Lord Himself would give the sign. What, then, is the sign? "Behold a virgin shall conceive and bear a son." Accordingly, a virgin did conceive and bear "Emmanuel, God with us." This is the new nativity; a man is born in God. And in this man God was born, taking the flesh of an ancient race, without the help, however, of the ancient seed, in order that He might reform it with a new seed, that is, in a spiritual manner, and cleanse it by the re-moral of all its ancient stains.
Now, to upset all conceits of this sort, let me dispel at once the preliminary idea on which they rest-their assertion that the prophets make all their announcements in figures of speech. Now, if this were the case, the figures themselves could not possibly have been distinguished, inasmuch as the verities would not have been declared, out of which the figurative language is stretched. And, indeed, if all are figures, where will be that of which they are the figures? How can you hold up a mirror for your face, if the face nowhere exists? But, in truth, all are not figures, but there are also literal statements; nor are all shadows, but there are bodies too: so that we have prophecies about the Lord Himself even, which are clearer than the day For it was not figuratively that the Virgin conceived in her womb; nor in a trope did she bear Emmanuel, that is, Jesus, God with us.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Emmanuel — God with us, Matt. 1:23). (See IMMANUEL.)
Immanuel — God with us. In the Old Testament it occurs only in Isa. 7:14 and 8:8. Most Christian interpreters have regarded these words as directly and exclusively a prophecy of our Saviour, an interpretation…
Mary — Hebrew Miriam. (1.) The wife of Joseph, the mother of Jesus, called the “Virgin Mary,” though never so designated in Scripture (Matt. 2:11; Acts 1:14). Little is known of her personal history. Her…
Christ Is God · As Emmanuel — As Emmanuel
Emmanuel · General scriptures concerning — General scriptures concerning
Immanuel · General references — General references
Jesus, The Christ · .An angel appears to Joseph concerning Mary (at Nazareth) — .An angel appears to Joseph concerning Mary (at Nazareth)
Quotations And Allusions · IN THE NEW TESTAMENT FROM, AND TO, THE OLD TESTAMENT — IN THE NEW TESTAMENT FROM, AND TO, THE OLD TESTAMENT
Titles And Names Of Christ · Emmanuel — Emmanuel
Virgin · Mother of Jesus was a — Mother of Jesus was a
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Matthew 1:18–end
Matthew 1:18-25
Matthew 1:18-25
18. Now the birth of Jesus Christ was in this manner. For when his mother Mary was betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit. 19. And Joseph her husband, as he was a just man, and was unwilling to injure her reputation, intended to send her away secretly. 20. And while he was considering these things, lo, the angel of the Lord appeared to him in a dream, saying, Joseph, son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is by the Holy Spirit. 21. And she shall bear a son, and thou shalt call his name JESUS. For he shall save his people from their sins. 22. Now all…
Jesus’ birth from a virgin fulfills Isa 7:14. The Hebrew term ‘almah (virgin or young maiden) was translated parthenos (“virgin”) in the Greek Old Testament that Matthew quotes. Matthew understands the ‘almah of Isaiah as foreshadowing the Virgin Mary.
