Asa · noun — nominative singular masculine, a proper name
begat
ἐγέννησενegennēsen
G1080
to procreate (properly · verb — aorist active indicative, 3rd person singular
Josaphat
Ἰωσαφάτ·Iōsaphat
G2498
Josaphat (i.e. Jehoshaphat) · noun — accusative singular masculine, a proper name
and
δὲde
G1161
but · conjunction
Josaphat
ἸωσαφὰτIōsaphat
G2498
Josaphat (i.e. Jehoshaphat) · noun — nominative singular masculine, a proper name
begat
ἐγέννησενegennēsen
G1080
to procreate (properly · verb — aorist active indicative, 3rd person singular
Joram
Ἰωράμ·Iōram
G2496
Joram · noun — accusative singular masculine, a proper name
and
δὲde
G1161
but · conjunction
Joram
ἸωρὰμIōram
G2496
Joram · noun — nominative singular masculine, a proper name
begat
ἐγέννησενegennēsen
G1080
to procreate (properly · verb — aorist active indicative, 3rd person singular
Ozias
Ὀζίαν·Ozian
G3604
Ozias (i.e. Uzzijah) · noun — accusative singular masculine, a proper name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
1 Kings 15:24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stea…
1 Kings 22:2-50 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
2 Kings 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years…
2 Kings 8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of…
2 Chronicles 17:1-19 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
2 Chronicles 21:1 Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
2 Chronicles 26:1-23 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 1:1-17
Concerning this genealogy of our Saviour, observe,
I. The title of it. It is the book (or the account, as the Hebrew word sepher, a book, sometimes signifies) of the generation of Jesus Christ, of his ancestors according to the flesh; or, It is the narrative of his birth. It is Biblos Geneseōs - a book of Genesis. The Old Testament begins with the book of the generation of the world, and it is its glory that it does so; but the glory of the New Testament herein excelleth, that it begins with the book of the generation of him that made the world. As God, his outgoings were of old, from everlasting (Mic 5:2), and none can declare that generation; but, as man, he was sent forth in the fulness…
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8. And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias--or Uzziah. Three kings are here omitted--Ahaziah, Joash, and Amaziah (Ch1 3:11-12). Some omissions behooved to be made, to compress the whole into three fourteens (Mat 1:17). The reason why these, rather than other names, are omitted, must be sought in religious considerations--either in the connection of those kings with the house of Ahab (as LIGHTFOOT, EBRARD, and ALFORD view it); in their slender right to be regarded as true links in the theocratic chain (as LANGE takes it); or in some similar disqualification.
John Gill on Matthew 1:8
And Asa begat Josaphat,.... Called Jehoshaphat, 1 Kings 15:24 whom Asa begat of Azubah, the daughter of Shilhi, 1 Kings 22:42. He also was a very good prince.
And Josaphat begat Joram; called Jehoram, 1 Kings 22:50 to whom his father gave the kingdom, because he was the firstborn, 2 Chronicles 21:3.
And Joram begat Ozias; called Uzziah, 2 Chronicles 26:1 and Azariah, 2 Kings 15:1. He was not the immediate son of Joram; there were three kings between them, Ahaziah, Joash, and Amaziah, which are here omitted; either because of the curse denounced on Ahab's family, into which Joram married, whose idolatry was punished to the third or fourth generation; or because these were princes of no good…
Thus the stain of the Gentile alliance being purged, the royal race is again taken up in the fourth following generation.
(Hilar. Amast. V. et N. Test. q. 85.) Or, Ochozias, Joash, and Amasias, were excluded from the number, because their wickedness was continuous and without interval. For Solomon was suffered to hold the kingdom for his father's deserts, Roboam for his son's. But these three doing evil successively were excluded. This then is an example how a race is cut off when wickedness is shown therein in perpetual succession. And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias.
In the fourth book of Kings we read, that Ochozias was the son of Joram. On his death, Josabeth, sister of Ochozias and daughter of Joram, took Joash, her brother's son, and preserved him from the slaughter of the royal seed by Athalias. To Joash succeeded his son Amasias; after him his son Azarias, who is called Ozias; after him his son Joatham. Thus you see according to historical truth there were three intervening kings, who are omitted by the Evangelist. Joram, moreover, begot not Ozias, but Ochozias, and the rest as we have related. But because it was the purpose of the Evangelist to make each of the three periods consist of fourteen generations, and because Joram had connected himself with Jezebel's most impious race, therefore his posterity to the third generation is omitted in tracing the lineage of the holy birth.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Joram — =Jeho’ram. (1.) One of the kings of Israel (2 Kings 8:16, 25, 28). He was the son of Ahab. (2.) Jehoram, the son and successor of Jehoshaphat on the throne of Judah (2 Kings 8:24).
Josaphat — = Jehoshaphat king of Judah. (Matthew 1:8)
Ozias — Son of Joram (Matt. 1:8); called also Uzziah (2 Kings 15:32, 34).
Genealogies · Of Christ: Given — Of Christ: Given
Genealogy · To Jesus — To Jesus
Human Nature Of Christ, The · Genealogy of — Genealogy of
Jehoram · .Ancestor of Jesus — .Ancestor of Jesus
Jehoshaphat · .Succeeds Asa — .Succeeds Asa
Jesus, The Christ · .Genealogy of — .Genealogy of
Judah, The Tribe Of · Out Lord sprang from — Out Lord sprang from
Ozias · A form given to the name of King Uzziah — A form given to the name of King Uzziah
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Matthew 1:1-17
Matthew 1:1-17
Matthew 1:1-17
Luke 3:23-38
1. The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2. And Abraham began Isaac. And Issac begat Jacob. And Jacob begat Judah and his brethren. 3. And Judah begat Pharez and Zarah by Tamar. And Pharez begat Hezron. and Hezron begat Ram. 4. And Ram begat Amminadab. And Amminadab begat Nahshon. And Nahshon begat Salma. 5. And Salma begat Boaz by Rahab. And Boaz begat Obed by Ruth. And Obed begat Jesse. 6. And Jesse begat David the king. And David the king begat Solomon by her who had been the wife of Uriah. 7. And Solomon begat Rehoboam. And Rehoboam begat Abijah. And Abijah begat Asa. 8. And Asa begat Jehoshaphat. A…
father of (or ancestor of): The term includes several generations here (2 Chr 21:1–26:1), as it does in the case of Josiah (Matt 1:11) and Shealtiel (1:12). The genealogy omits Ahaziah, Joash, and Amaziah (2 Kgs 8:24; 1 Chr 3:11; 2 Chr 22:1, 11; 24:27), perhaps because of their association with Ahab and Jezebel.
