Matthew 12:32 — meaning, Hebrew and Greek word study, commentary
Matthew 12:32
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
the reflexive pronoun self · personal pronoun — dative singular masculine
neither
οὔτεoute
G3777
not too · conjunction — negative
in
ἐνen
G1722
"in · preposition
this
τούτῳtoútōi
G5129
to (in
world
αἰῶνιaiōni
G165
properly · noun — dative singular masculine
neither
οὔτεoute
G3777
not too · conjunction — negative
in
ἐνen
G1722
"in · preposition
the
μέλλοντι.¶mellonti
G3195
to intend · verb — present active participle, dative singular masculine
to come
μέλλωméllō
G3195
to intend
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Mark 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Hebrews 10:26-29 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Hebrews 6:4-6 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Matthew 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be…
Luke 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it s…
John 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus wa…
1 Timothy 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the L…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 12:22-37
In these verses we have,
I. Christ's glorious conquest of Satan, in the gracious cure of one who, by the divine permission, was under his power, and in his possession, Mat 12:22. Here observe,
1. The man's case was very sad; he was possessed with a devil. More cases of this kind occurred in Christ's time than usual, that Christ's power might be the more magnified, and his purpose the more manifested, in opposing and dispossessing Satan; and that it might the more evidently appear, that he came to destroy the works of the devil. This poor man that was possessed was blind and dumb; a miserable case! he could neither see to help himself, nor speak to others to help him. A soul under Satan's pow…
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come--In Mark the language is awfully strong, "hath never forgiveness, but is in danger of eternal damnation"--or rather, according to what appears to be the preferable though very unusual reading, "in danger of eternal guilt"--a guilt which he will underlie for ever. Mark has the important addition (Mar 3:30), "Because they said, He hath an unclean spirit." (See on Mat 10:25). What, then, is this sin against the Holy Ghost--the unpardonable sin? One thing is clear: Its unpardonableness cann…
And whosoever speaketh a word against the son of man,.... By whom is meant, not any man, as Grotius thought, but the Lord Jesus Christ, so often called "the son of man", on account of his human nature, in which he appeared in great meanness and obscurity. Now many might, through ignorance of him, thinking him to be a mere man, and taking up with common fame, speak evil of him, deny him to be the Messiah, reproach him for the meanness of his parentage and education, and for the freedom of his conversation with publicans and sinners; and do many things contrary to his name, as Saul, whilst a Pharisee did, and thought he ought to do; and yet be afterwards convinced of their mistakes, and be bro…
The Church Fathers
Moreover, if the crime of Hymenaeus and Alexander-blasphemy, to wit-is irremissible in this and in the future. age, of course the apostle would not, in opposition to the determinate decision of the Lord, have given to Satan, under a hope of pardon, men already sunken from the faith into blasphemy; whence, too, he pronounced them "shipwrecked with regard to faith," having no longer the solace of the ship, the Church.
(Verse 32.) And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age nor in the age to come. And how is it that some of our bishops and priests, after blaspheming against the Holy Spirit, are reinstated in their positions, when the Savior says that all sins and blasphemies will be forgiven to men, but whoever blasphemes against the Holy Spirit will not be forgiven, either in the present time or in the future? Unless perhaps we take that example from the evangelist Mark, who expressed the causes of such anger more clearly, saying: 'Because they were saying, He has an unclean spirit.' Therefore, whoever attributes the works of the Savior to Beelzebub, the prince of demons, and says that the Son of God has an unclean spirit, to this person blasphemy will never be forgiven. Or perhaps this passage should be understood as follows: Whoever speaks a word against the Son of Man, being scandalized by my flesh and considering me only human, that I am the son of a carpenter and have brothers named James, Joseph, and Judas; and that I am a glutton and a drunkard, such an opinion and blasphemy, although it is not without fault of error, nevertheless will receive forgiveness on account of the lowliness of the body. But those who clearly understand the works of God, since they cannot deny the power, driven by the same envy, they slander; and they say that Christ, the Word of God, and the works of the Holy Spirit are Beelzebub: these will not be forgiven, neither in this age, nor in the age to come.
Against this unmerited gift, against this free grace of God, the impenitent heart may continue to murmur. So it is unrepentance that is a blasphemy against the Spirit. It is not forgiven either in this world or in the next. Think of a person whose sins are entirely forgiven in faithful baptism and whom the church has welcomed. This is the very church commissioned to remit sin, in which whatever sins it remits are promised to be truly remitted. You are speaking a very evil, utterly graceless word against the Holy Spirit, you are speaking it in thought or out loud, if when the patience of God is beckoning you to repentance, you harden your impenitent heart. By doing so you store up wrath for yourself on the day of wrath and of the revelation of the just judgment of God, who will render to us all according to our works. This is the impenitence that is called both by the name of blasphemy and speaking against the Holy Spirit, which will never be forgiven. This is the flagrant impenitence against which both the herald and the Judge cried out when they proclaimed: "Repent, for the kingdom of heaven is near." It is the same impenitence against which the Lord opened his mouth to preach the gospel. He preached against it when he foretold that the gospel itself was to be preached in the whole world; when he said to the disciples after rising from the dead that it was necessary for the Christ to suffer and to rise again from the dead on the third day; and for repentance and the forgiveness of sins to be preached in his name throughout all nations, beginning from Jerusalem. Yes, this refusal to repent has absolutely no forgiveness, neither in this age nor in the age to come, because repentance obtains forgiveness in this world in preparation for the next.
Dictionary and topics
Blasphemy — In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10;…
Sin — Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by…
Blasphemy · 7:25;11:36,37; — 7:25;11:36,37;
Offences Against The Holy Spirit · Blasphemy against him, unpardonable — Blasphemy against him, unpardonable
Pardon · Withheld from: Blasphemers against the Holy Spirit — Withheld from: Blasphemers against the Holy Spirit
Probation · None after — None after
Unpardonable Sin · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Matthew 12:25-32
Matthew 12:25-32
Mark 3:23-30
Luke 11:16-23
25. But as Jesus knew their thoughts, he said to them, [108] Every kingdom divided against itself shall be laid waste; and every city or house divided against itself shall not stand. 26. And if Satan casteth out Satan, he is divided against himself, and how then shall his kingdom stand? 27. And if I, by the assistance of Beelzebub, cast out devils, by whose assistance do your children cast them out? therefore they shall judge concerning you. [109] 28. But if by the Spirit of God I cast out devils, then the kingdom of God has come to you. 29. Otherwise, how can a man enter into the house of a strong man, and pillage his property…
One may stumble over Jesus’ mysterious revelation of himself as Son of Man and be forgiven, but one cannot be forgiven for attributing the work of the Spirit to Satan. The present-day analogy is the outright rejection of the conviction of the Holy Spirit concerning Christ—that is, the ultimate rejection of the Good News by an unbeliever (cp. Heb 6:4-6; 1 Jn 5:16-21).