to eat (literally or figuratively) · verb — aorist active indicative, 3rd person plural
all
πάντεςpantes
G3956
all · adjective — nominative plural masculine
eat
φάγωphágō
G5315
to eat (literally or figuratively)
and
καὶkai
G2532
and · conjunction
filled
ἐχορτάσθησαν,echortasthēsan
G5526
to fodder · verb — aorist passive indicative, 3rd person plural
and
καὶkai
G2532
and · conjunction
up
ἦραν,ēran
G142
to lift up · verb — aorist active indicative, 3rd person plural
broken
κλασμάτωνklasmatōn
G2801
a piece (bit) · noun — genitive plural neuter
left
περισσεῦονperisseuon
G4052
to superabound (in quantity or quality) · verb — present active participle, accusative singular neuter
seven
ἑπτὰhepta
G2033
seven · adjective — numeral, indeclinable
baskets
σπυρίδαςspuridas
G4711
a hamper or lunch-receptacle · noun — accusative plural feminine
full
πλήρεις.plēreis
G4134
replete · adjective — accusative plural feminine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 107:9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Matthew 14:20-21 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
Mark 8:19-21 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Matthew 15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
Matthew 16:9-10 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Mark 8:8-9 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 15:29–end
Here is, I. A general account of Christ's cures, his curing by wholesale. The tokens of Christ's power and goodness are neither scarce nor scanty; for there is in him an overflowing fulness. Now observe,
1. The place where these cures were wrought; it was near the sea of Galilee, a part of the country Christ was much conversant with. We read not of any thing he did in the coasts of Tyre and Sidon, but the casting of the devil out of the woman of Canaan's daughter, as if he took that journey on purpose, with that in prospect. Let not ministers grudge their pains to do good, though but to few. He that knows the worth of souls, would go a great way to help to save one from death and Satan's pow…
Then came she and worshipped him, saying, Lord, help me--(Also see on Mar 7:26.)
Next: Matthew Chapter 16
John Gill on Matthew 15:37
And they did all eat, and were filled,.... Every one had a share of the provision, and that to full satisfaction; no one was overlooked and neglected, and everyone had as much as he could eat:
and they took up of the broken meat that was left, seven baskets full. The disciples, after they had distributed to everyone his portion, went round, and collected the remaining fragments, and filled seven baskets therewith, according to the number of the loaves which were broken; and so had a full return for the loaves and fishes they spared on this occasion.
John Calvin on Matthew 15:29–end
Matthew 15:29-39
Matthew 15:29-39
Mark 7:31-37
29. And Jesus departing thence, came near the sea of Galilee, and he went up into the mountain, and sat down there. 30. And great multitudes came to him, bringing with them the lame, the blind, the dumb, the maimed, and many others, and laid them at the feet of Jesus; and he cured them: 31. So that the multitudes wondered, when they perceived the dumb to speak, the maimed to be whole, the lame to walk, the blind to see; and they glorified the God of Israel. 32. And Jesus, having called his disciples to him, said, I have compassion on the multitude, because they have now remained with me three days, and have nothing to eat; and I do not choose…
The Church Fathers
They brought forward seven loaves of bread. The Gentiles received no salvation from the law and the prophets. However, they live because of the grace of the Spirit whose sevenfold light, as noted by Isaiah, is a gift. Therefore through faith in the Spirit the Gentiles receive salvation. They recline on the ground, for they were not subject to any works of the law or the flesh but were called in their earthly condition to the Spirit of the sevenfold light. The indefinite number of fish signifies the variety and dispensing of gifts and charisma, by which a diversity of graces satisfied the faith of the Gentiles. Moreover, the fact that seven baskets are filled indicates the overflowing and multiplied abundance of the Spirit of sevenfold light. What he generously gives, abounds. Having been satisfied, the gift becomes ever more richly endowed and full. The fact that four thousand men gather together refers to a multitude of countless people from the four corners of the earth. In terms of the future, a calculated number of people are satisfied in as many thousands of places as there are thousands of believers who hasten to receive the gift of heavenly food. Having been fully fed, the crowd is dismissed. And since the Lord remains with us all the days of our life, a great number of Gentile believers go on board the ship—namely, the church.
But when we come to the end, there is a difference. For, "they did all eat," so it is said, "and were filled, and they took up of the broken meat that was left, seven baskets full. And they that did eat were four thousand men, besides women and children." But why at the former time, when there were five thousand, did twelve baskets full remain over and above, whereas here, when there were four thousand, it was seven baskets full? For what purpose, I say, and by what cause, were the remnants less, the guests not being so many? Either then one may say this, that the baskets on this last occasion were greater than those used before, or if this were not so, lest the equality of the miracle should again cast them into forgetfulness, He rouses their recollection by the difference, that by the variation they might be reminded of both one and the other. Accordingly, in that case, He makes the baskets full of fragments equal in number to His disciples, in this, the other baskets equal to the loaves; indicating even hereby His unspeakable power, and the ease wherewith He exercised His authority, in that it was possible for Him to work such miracles, both in this way and in the other. For neither was it of small power, to maintain the exact number, both then and now; then when there were five thousand, now when there were four thousand; and not suffer the remnants to be more than the baskets used on the one occasion or on the other, although the number of the guests was different.
Dictionary and topics
Basket — There are five different Hebrew words so rendered in the Authorized Version: (1.) A basket (Heb. sal, a twig or osier) for holding bread (Gen. 40:16; Ex. 29:3, 23; Lev. 8:2, 26, 31; Num. 6:15, 17,…
Zabulon — (Matt. 4:13, 15; Rev. 7:8). See ZEBULUN.
Basket · Received the fragments after the miracles of the loaves — Received the fragments after the miracles of the loaves
Bread · Multitudes miraculously fed by Christ with — Multitudes miraculously fed by Christ with
Loaves · Miracle of the seven — Miracle of the seven
Miracles Of Christ, The · The multitude fed — The multitude fed
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The previous feeding miracle (see 14:13-21) was for Jews, whereas this one extended to Gentiles; it thus develops the theme of 15:27. Through this miracle Jesus demonstrated that he is the true bread of life (see 16:5-12; John 6).