a separatist · noun — nominative plural masculine, a title
also
καὶkai
G2532
and · conjunction
with
καὶkai
G2532
and · conjunction
Sadducees
Σαδδουκαῖοι,Saddoukaioi
G4523
a Sadducæan (i.e. Tsadokian) · noun — nominative plural masculine, a title
came
προσελθόντεςproselthontes
G4334
to approach · verb — second aorist active participle, nominative plural masculine
tempting
πειράζοντεςpeirazontes
G3985
to test (objectively) · verb — present active participle, nominative plural masculine
desired
ἐπηρώτησανepērōtēsan
G1905
to ask for · verb — aorist active indicative, 3rd person plural
him
αὐτὸνauton
G846
the reflexive pronoun self · personal pronoun — accusative singular masculine
shew
ἐπιδεῖξαιepideixai
G1925
to exhibit (physically or mentally) · verb — aorist active infinitive
them
αὐτοῖς.¶autois
G846
the reflexive pronoun self · personal pronoun — dative plural masculine
sign
σημεῖονsēmeion
G4592
an indication · noun — accusative singular neuter
from
ἐκek
G1537
literal or figurative · preposition
heaven
οὐρανοῦouranou
G3772
the sky · noun — genitive singular masculine
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 11:16 And others, tempting him, sought of him a sign from heaven.
Matthew 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Acts 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Mark 8:11-21 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though…
1 Corinthians 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
Luke 11:29-30 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be…
Luke 11:53-54 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many thing…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 16:1-4
We have here Christ's discourse with the Pharisees and Sadducees, men at variance among themselves, as appears Act 23:7, Act 23:8, and yet unanimous in their opposition to Christ; because his doctrine did equally overthrow the errors and heresies of the Sadducees, who denied the existence of spirits and a future state; and the pride, tyranny, and hypocrisy of the Pharisees, who were the great imposters of the traditions of the elders. Christ and Christianity meet with opposition on all hands. Observe,
I. Their demand, and the design of it.
1. The demand was of a sign from heaven; this they desired him to show them; pretending they were very willing to be satisfied and convinced, when really…
The Pharisees also with the Sadducees came, &c. Not from Jerusalem, as in Matthew 15:1 but from the neighbouring places: these were Galilean Sadducees and Pharisees, of whom mention is made in the Misna (w);
"says , "a Galilean Sadducee", (i.e. one that was of the land of Galilee, as Bartenora on the place observes,) I complain of you Pharisees, because ye write the name of a ruler with the name of Moses, in a divorce; say the Pharisees, we complain of you Galilean Sadducees, that you write the name of a ruler with the name of God, in the same leaf:''
but though these two sects could not agree in this, and in many other things, yet they could unite against Christ, to whom they bore an impl…
Matthew 16:1-4
Matthew 16:1-4
Mark 8:11-13
Luke 12:54-57
1. And the Pharisees, together with the Sadducees, came, and tempting desired that he would show them a sign from heaven. 2. But he answering said to them, About the commencement of the evening you say, It will be fine weather; for the sky is red. 3. And in the morning, There will be a storm today; for the sky is red and lowering. Hypocrites, you can judge aright of the face of the sky; but can you not judge of the signs of the times? 4. A wicked and adulterous nation demandeth a sign, and no sign shall be given to it but the sign of the prophet Jonah. And he left them, and departed.
11. And the Pharisees came, and began to disput…
The Church Fathers
(Chapter XVI—Verse 1 and following) And the Pharisees and Sadducees came to him and tested him, asking him to show them a sign from heaven. But he answered and said to them: When it is evening, you say, 'It will be fair weather, for the sky is red'; and in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to discern the appearance of the sky, but you cannot discern the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah the prophet. This is not found in most codices: it is clear that from the arrangement and stability of the elements, both fair and rainy days can be predicted. However, the scribes and Pharisees, who seemed to be experts in the law, could not understand the advent of the Savior from the prophecy of the prophets.
"And the Pharisees and Sadducees came and desired Him to show them a sign from Heaven. But He saith, When it is evening, ye say, Fair weather, for the sky is red; and in the morning, Foul weather today, for the sky is red and lowering. Ye can discern the face of the sky, but can ye not the signs of the times? A wicked and adulterous generation seeketh after a sign, and there shall no sign be given unto it, but the sign of the prophet Jonas. And He left them, and departed." But Mark saith, that when they were come unto Him, and were questioning with Him, "He sighed deeply in His spirit, and saith, Why doth this generation seek after a sign?" And yet surely their inquiry was deserving of anger and great displeasure; yet nevertheless the benevolent and provident One is not angry, but pities and bewails them as incurably diseased, and after so full a demonstration of His power, tempting Him. For not in order to believe did they seek, but to lay hold of Him. Since had they come unto Him as ready to believe, He would have given it. For He who said to the woman, "It is not meet," and afterwards gave, much more would He have shown His bounty to these. But since they did not seek to believe, therefore He also calls them hypocrites, because in another place they said one thing, and meant another. Yea, had they believed, they would not even have asked. And from another thing too it is evident that they believed not; that when reproved and exposed, they abode not with Him, nor said, "We are ignorant and seek to learn." But for what sign from Heaven were they asking? Either that He should stay the sun, or curb the moon, or bring down thunderbolts, or work a change in the air, or some other such thing. What then saith He to all this? "Ye can discern the face of the sky, but can ye not discern the signs of the times?" See His meekness and moderation. For not even as before did He refuse merely, and say, "There shall none be given them," but He states also the cause why He gives it not, even though they were not asking for information. What then was the cause? "Much as in the sky," saith He, "one thing is a sign of a storm, another of fair weather, and no one when he saw the sign of foul weather would seek for a calm, neither in calm and fair weather for a storm; so should you reckon with regard to me also. For this present time of my coming, is different from that which…
Dictionary and topics
Pharisees — Separatists (Heb. persahin, from parash, “to separate”). They were probably the successors of the Assideans (i.e., the “pious”), a party that originated in the time of Antiochus Epiphanes in revolt…
Sadducees — The origin of this Jewish sect cannot definitely be traced. It was probably the outcome of the influence of Grecian customs and philosophy during the period of Greek domination. The first time they…
Persecution · OF JESUS — OF JESUS
Pharisees · .By Jesus — .By Jesus
Pharisees, The · Christ: Asked for signs by — Christ: Asked for signs by
Sadducees, The · Christ: Tempted by — Christ: Tempted by
Temptation · Christ: Endured, from the wicked — Christ: Endured, from the wicked
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).