a slave (literal or figurative · noun — nominative singular masculine
therefore
οὖνoun
G3767
(adverbially) certainly · conjunction
fell down
ΠεσὼνPesōn
G4098
to fall (literally or figuratively) · verb — second aorist active participle, nominative singular masculine
and worshipped
προσεκύνειprosekunei
G4352
to fawn or crouch to · verb — imperfect active indicative, 3rd person singular
him
αὐτῷautō
G846
the reflexive pronoun self · personal pronoun — dative singular masculine
saying
λέγων·legōn
G3004
properly · verb — present active participle, nominative singular masculine
Lord
κύριοςkýrios
G2962
supreme in authority
have patience
μακροθύμησονmakrothumēson
G3114
to be long-spirited · verb — aorist active imperative, 2nd person singular
with
ἐπ᾽ep᾽
G1909
properly · preposition
me
ἐμοίemoí
G1698
to me
and
καὶkai
G2532
and · conjunction
I will pay
ἀποδώσωapodōsō
G591
to give away · verb — future active indicative, 1st person singular
thee
σοίsoí
G4671
to thee
all
πάνταpanta
G3956
all · adjective — accusative plural neuter
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
Luke 7:43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Matthew 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Romans 10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 18:1–end
As there never was a greater pattern of humility, so there never was a greater preacher of it, than Christ; he took all occasions to command it, to commend it, to his disciples and followers.
I. The occasion of this discourse concerning humility was an unbecoming contest among the disciples for precedency; they came to him, saying, among themselves (for they were ashamed to ask him, Mar 9:34), Who is the greatest in the kingdom of heaven? They mean not, who by character (then the question had been good, that they might know what graces and duties to excel in), but who by name. They had heard much, and preached much, of the kingdom of heaven, the kingdom of the Messiah, his church in this wor…
The servant therefore fell down, and worshipped him--or did humble obeisance to him.
saying, Lord, have patience with me, and I will pay thee all--This was just an acknowledgment of the justice of the claim made against him, and a piteous imploration of mercy.
John Gill on Matthew 18:26
The servant therefore fell down,.... At his feet, upon his knees, or on his face, to the ground; not being able to stand before him, or look him in the face, and much less to answer the demands of his law and justice; but owned the debt, and his present inability to pay,
and worshipped him: the Vulgate Latin reads it, "prayed", or entreated him,
saying, Lord have patience with me; give me but time, spare me a little longer, send me not to prison, and I will pay thee all: a very weak and foolish promise, but what is usual for men in such circumstances to make. Thus men, under guilt, and dreadful apprehensions of wrath and ruin, frequently promise, that if their lives are but spared, what th…
Matthew 18:21-35
Matthew 18:21-35
Luke 17:4
21. Then Peter approaching him said, Lord, how often shall my brother offend against me, and I forgive him? Till seven times? 22. Jesus saith to him, I say not to thee till seven times, but till seventy times seven. 23. Therefore the kingdom of heaven is compared to a king, who wished to make a reckoning with his servants. 24. And when he had begun to reckon, one was brought to him who owed ten thousand talents. 25. But as he was unable to pay, his master commanded him to be sold, and his wife and children, and all that he had, and payment to be made. 26. And that servant falling down, entreated him, saying, Master, have patience with me, and I…
The Church Fathers
That he says, falling down, shows how the sinner humbled himself, and offered amends. Have patience with me, expresses the sinner's prayer, begging respite, and space to correct his error.
So we recognize that in the person of this king is signified the Son of God, who held the whole human race guilty in the infinite debt of sin, since through the original sin we were all debtors of sin and death. In the ten thousand talents the serious sins of the human race are signified. And though all men by natural law were debtors to this heavenly king and guilty—since the apostle says about the same natural law that "all men, both Jews and Greeks, are under the power of sin"—yet in this debt of sin the people of the Jews were particularly held guilty. After so many great benefits they could not keep the law received through Moses. Since they did not have the wherewithal to repay such debt, that is, how to make it good, the lord had ordered them to be tormented, along with their wives and children. That is, this same people along with their synagogue and all their offspring were to be thrashed, to the point of death. But in no way could either the people of the Jews, who had received the law, nor the Gentiles, that is, we ourselves, pay off such a great debt of sin. Hence the heavenly King, moved by pity and mercy, forgave us all our sins. And what are these sins? Those that every day in our prayers we ask to be forgiven, saying, "Forgive us our debts, as we forgive our debtors." Therefore, since in no way—that is, with no satisfaction and no worthy penitence—could we pay off this debt of sin and eternal death, that eternal King came down from heaven and by remitting the human race its sins forgave all the debt of every one who believes in him. How he forgave it the holy apostle clearly shows when he says, "having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross." For we are held in sin-guilt as if under the debt of some creditor note. The Son of God has annulled this note written against us by the water of baptism and the drops of his blood.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Charitableness · General scriptures concerning — General scriptures concerning
Creditor · MERCIFUL — MERCIFUL
Debtor · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Forgiveness · OF ENEMIES — OF ENEMIES
Forgiveness Of Injuries · Illustrated — Illustrated
Kingdom Of Heaven · .To a king who — .To a king who
Parables · Parables of christ: Unmerciful servant — Parables of christ: Unmerciful servant
Patience · They who are in authority, should exercise — They who are in authority, should exercise
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
I will pay it all: The exaggerated debt and the slave’s promise amplify the greatness of the king’s mercy and the slave’s unforgiving attitude (18:29-30).