Matthew 18:9 — meaning, Hebrew and Greek word study, commentary
Matthew 18:9
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
to hold (used in very various applications · verb — present active participle, accusative singular masculine
two
δύοduo
G1417
"two" · adjective — numeral, indeclinable
eyes
ὀφθαλμοὺςophthalmous
G3788
the eye (literally or figuratively) · noun — accusative plural masculine
to be cast
βληθῆναιblēthēnai
G906
to throw (in various applications · verb — aorist passive infinitive
into
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
hell
γέεννανgeennan
G1067
valley of (the son of) Hinnom · noun — accusative singular feminine, a title
fire
πυρός.puros
G4442
"fire" (literally or figuratively · noun — genitive singular neuter
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maime…
Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the…
Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to…
Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish,…
Revelation 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which ar…
Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the command…
Matthew 19:23-24 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 18:1–end
As there never was a greater pattern of humility, so there never was a greater preacher of it, than Christ; he took all occasions to command it, to commend it, to his disciples and followers.
I. The occasion of this discourse concerning humility was an unbecoming contest among the disciples for precedency; they came to him, saying, among themselves (for they were ashamed to ask him, Mar 9:34), Who is the greatest in the kingdom of heaven? They mean not, who by character (then the question had been good, that they might know what graces and duties to excel in), but who by name. They had heard much, and preached much, of the kingdom of heaven, the kingdom of the Messiah, his church in this wor…
Wherefore if thy hand or thy foot,.... The same words are repeated here on occasion of offences, as are spoken by Christ, Matthew 5:29 on account of unchaste looks, desires and lusts: giving offence to Christ's disciples, or endeavouring, by any means whatever, to cause them to stumble and fall, is equally gratifying the flesh, and no more to be indulged, than the other, on pain of eternal damnation. See Gill on Matthew 5:29, Matthew 5:30
John Calvin on Matthew 18:6-10
Matthew 18:6-10
Matthew 18:6-10
Mark 9:42-48
Luke 17:1-2
6. But whosoever shall offend one of those little ones who believe in me, it were better for him that a millstone were hanged about his neck, and that he were sunk to the bottom of the sea. 7. Woe to the world on account of offenses! for offenses must come; but woe to the man by whom the offense cometh! 8. But if thy hand or thy foot offend thee, cut it off, and cast it from thee; [501] for it is better for thee to enter lame or maimed into life, than that, having two hands or two feet, thou shouldst be cast into the everlasting fire. 9. And if thine eye offend thee, pluck it out, and cast it from thee; [502] for it is better that…
This sentence of the Lord can faithfully be understood about any one of us. Yet in cutting off a hand or foot or in plucking out an eye, it is clear that family relations or unbelieving ministers and leaders of the church are signified.And so by "hand" we understand that priests are signified; like a hand their work in every area is necessary to the body of the church, about whom we find it written in the Song of Solomon: "his arms"—that is, the body of the church—"are rounded gold set with jewels." By "foot" we recognize that deacons are signified. In busying themselves with the sacred mysteries of the church they serve the body like feet, about which it is written in the same Song of Solomon: "His legs are alabaster columns, set upon bases of gold." And so, if hands or feet of this sort, that is, any priest or deacon, either through heretical faith or through depraved living, has become a stumbling block to the church, the Lord orders that such a man be plucked from the body of the church and thrown out. The example of his life and heretical doctrine endangers all the body of the church, that is, the whole people, when it follows or imitates such doctrine.
If somebody, in the whole body of the congregations of the church, is industrious and handy for practical action and he changes and his hand causes him to sin, the eye should say to this hand, "I have no need of you." And after it has said it, let him cut it off and throw it from him. All will still be well if his head is still blessed and his feet worthy of his blessed head, so that the head, doing its duty, may not be able to say to the feet, "I have no need of you." But if some foot is found which is a temptation to sin for the whole body, the head should say to this foot, "I have no need of you," and should cut it off and throw it away from him. It is far better for the rest of the body to go on into life lacking the foot or hand that offers temptation to sin than for the whole body to be exposed to temptation and to be sent into eternal fire with two whole feet or hands. Likewise it is good if what could be the eye of the whole body shows itself worthy of Christ and of the whole body. But if at some time it happens that this eye so changes that it becomes a temptation to sin for the whole body, it will be better for it to be ripped out and thrown from the whole body … than for the whole body together with the soul to be condemned.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Eternal life — This expression occurs in the Old Testament only in Dan. 12:2 (R.V., “everlasting life”). It occurs frequently in the New Testament (Matt. 7:14; 18:8, 9; Luke 10:28; comp. 18:18). It comprises the…
Commandments · DISCOURSE — DISCOURSE
Hell · the following scriptures — the following scriptures
Self-Denial · General scriptures concerning — General scriptures concerning
Temptation · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Concern shifts to the individual: Get rid of whatever causes you to sin (see 5:29-30; Col 3:5-17).