Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Timothy 5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things…
Proverbs 19:15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
Ezekiel 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neith…
Matthew 11:16-17 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Matthew 20:6-7 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
Mark 15:25 And it was the third hour, and they crucified him.
Acts 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Acts 17:17-21 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Jamieson-Fausset-Brown on Matthew 20:3
And he went out about the third hour--about nine o'clock, or after a fourth of the working day had expired: the day of twelve hours was reckoned from six to six.
and saw others standing idle in the market place--unemployed.
John Gill on Matthew 20:3
And he went out about the third hour,.... About nine o'clock in the morning,
and saw others standing idle in the market place: the place where labourers used to be hired: and may design the world, because a place full of people, and of great wickedness, for the whole world lies in it; a place of trade and traffic in worldly things, and likewise of worldly and carnal pleasure, and also of idleness. Now God's elect before calling, are in this place: they are natives of it, have their conversation according to it: here Christ came in person, and here he sends his ministers, his Gospel, to find them out, and by his Spirit and grace he calls them from hence; so that afterwards they are no more o…
Matthew 20:1-16
Matthew 20:1-16
1. For the kingdom of heaven is like a householder, who went out at break of day to hire laborers into his vineyard. 2. And having made an agreement with the laborers for a penny a day, he sent them into his vineyard. 3. And having gone out about the third hour, he saw others standing idle in the market-place. 4. And he said to them, Go you also into the vineyard, and whatever shall be right I will give you. 5. And they went away. And again he went out about the sixth and ninth hour, and acted in the same manner. 6. And about the eleventh hour he went out, and found others standing idle, and said to them, Why stand you here all the day idle? 7. They say to h…
This parable is similar to the parable of the Lost Son (Luke 15:11-32). In both, God’s grace is shown to two parties while one grumbles about unjust treatment.
The Church Fathers
The worker at dawn, the third, sixth, and ninth hour designates that ancient Hebrew people, who among their elect from the very beginning of the world, while they strove to worship God with right faith, did not cease, as it were, to labor in the cultivation of the vineyard.
(ubi sup.) The third hour is the period from Noah to Abraham; of which it is said, And he went out about the third hour; and saw others standing in the market-placeidle. (ubi sup.) He that lives to himself, and feeds on the delights of the flesh, is rightly accused as idle, forasmuch as he does not seek the fruit of godly labour.
Or, He did not call upon the labourers of the third hour for a complete task, but left to their own choice, how much they should work. For they might perform in the vineyard work equal to that of those who had wrought since the morning, if they chose to put forth upon their task an operative energy, such as had not yet been exerted.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Hireling — A labourer employed on hire for a limited time (Job 7:1; 14:6; Mark 1:20). His wages were paid as soon as his work was over (Lev. 19:13). In the time of our Lord a day’s wage was a “penny” (q.v.)…
Hour — First found in Dan. 3:6; 4:19, 33;5:5. It is the rendering of the Chaldee shaah, meaning a “moment,” a “look.” It is used in the New Testament frequently to denote some determinate season (Matt.…
Market-place — Any place of public resort, and hence a public place or broad street (Matt. 11:16; 20:3), as well as a forum or market-place proper, where goods were exposed for sale, and where public assemblies and…
Marketplaces — (Matthew 20:3; Mark 12:38; Luke 7:35; Acts 16:19) (any open place of public resort in cities or towns where public trials and assemblies were held and goods were exposed for sale. “The market-places…
Wages — Rate of (mention only in Matt. 20:2); to be punctually paid (Lev. 19:13; Deut. 24:14, 15); judgements threatened against the withholding of (Jer. 22:13; Mal. 3:5; comp. James 5:4); paid in money…
Contracts · 21:2-6; — 21:2-6;
Day · Later subdivided into twelve hours — Later subdivided into twelve hours
Employee · CHARACTER OF UNRIGHTEOUS — CHARACTER OF UNRIGHTEOUS
Hours · Twelve, in the day — Twelve, in the day
Kingdom Of Heaven · .To a househol — .To a househol
Labor · General scriptures concerning — General scriptures concerning
Penny · Worth one day’s wages — Worth one day’s wages
Reward · 8:33; — 8:33;
Servants · Hired: Often stood in the market place waiting for employment — Hired: Often stood in the market place waiting for employment
Vineyard · Parables of — Parables of
Wages · Parable concerning — Parable concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).