Matthew 21:19 — meaning, Hebrew and Greek word study, commentary
Matthew 21:19
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
used only in certain past tenses · verb — second aorist active participle, nominative singular masculine
a
μίανmian
G1520
one · adjective — accusative singular feminine
tree
συκῆνsukēn
G4808
a fig-tree · noun — accusative singular feminine
in
ἐπὶepi
G1909
properly · preposition
way
ὁδοῦhodou
G3598
a road · noun — genitive singular feminine
came
ἦλθενēlthen
G2064
to come or go (in a great variety of applications · verb — second aorist active indicative, 3rd person singular
to
ἐπ᾽ep᾽
G1909
properly · preposition
it
αὐτὴνautēn
G846
the reflexive pronoun self · personal pronoun — accusative singular feminine
and
καὶkai
G2532
and · conjunction
found
εὗρενheuren
G2147
to find (literally or figuratively) · verb — second aorist active indicative, 3rd person singular
nothing
οὐδὲνouden
G3762
not even one (man · adjective — accusative singular neuter
thereon
ἐνen
G1722
"in · preposition
but
εἰei
G1487
if · conditional particle
leaves
φύλλαphulla
G5444
a sprout · noun — accusative plural neuter
only
μόνονmónon
G3440
merely
and
καὶkai
G2532
and · conjunction
said
λέγειlegei
G3004
properly · verb — present active indicative, 3rd person singular
it
αὐτῇautēa
G846
the reflexive pronoun self · personal pronoun — dative singular feminine
Let
γένηταιgenētai
G1096
to cause to be ("gen"-erate) · verb — second aorist middle deponent subjunctive, 3rd person singular
no
μηκέτιmēketi
G3371
no further · adverb — negative
fruit
καρπὸςkarpos
G2590
fruit (as plucked) · noun — nominative singular masculine
grow
γίνομαιgínomai
G1096
to cause to be ("gen"-erate)
on
ἐκek
G1537
literal or figurative · preposition
thee
σοῦsoû
G4675
of thee
henceforward for
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
ever
αἰῶνα.aiōna
G165
properly · noun — accusative singular masculine
And
καὶkai
G2532
and · conjunction
presently
παραχρῆμαparachrēma
G3916
at the thing itself · adverb
tree
συκῆ.sukē
G4808
a fig-tree · noun — nominative singular feminine
away
ἐξηράνθηexēranthē
G3583
to desiccate · verb — aorist passive indicative, 3rd person singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Mark 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burn…
Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Luke 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast int…
Luke 13:6-9 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more f…
Isaiah 5:4-5 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, broug…
2 Timothy 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Matthew 21:19
And when he saw a fig tree,.... In the Greek text it is "one fig tree", one remarkable fig tree: he must see a great many, as he went along; for a large tract of the Mount Of Olives was full of fig trees, and therefore called "Bethphage": and notice has been taken already of the figs of Bethany: but he saw none that had such large and spreading leaves as this; for it was the time when the fig tree was just budding, and putting forth its leaves: wherefore he took notice of it; and though it was "afar off", as Mark says, yet being hungry, he made up to it, expecting, from its promising appearance, to find fruit on it. This fig tree was "in the way"; by the road side, and probably had no owner;…
Matthew 21:10-22
Matthew 21:10-22
Mark 11:11-24
Luke 19:39-48
10. And when he entered into Jerusalem, the whole city was moved, saying, Who is this? 11. And the multitudes said, This is Jesus the prophet of Nazareth in Galilee. 12. And Jesus entered into the temple of God, and drove out all that sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves; 13. And said to them, It is written, My house shall be called a house of prayer; but you have made it a den of robbers. 14. And the blind and lame came to him in the temple, and he cured them. 15. When the chief priests and the scribes saw the wonderful works which he did, and th…
there were only leaves: Mark observes that “it was too early in the season for fruit” (see Mark 11:13). It was spring (just before Passover); figs form in the spring but ripen in the fall. • immediately the fig tree withered: Matthew has apparently compressed the story (cp. Matt 21:18-22; Mark 11:13-14, 20-23). The cursing of the fig tree is a symbolic gesture depicting God’s judgment on Israel for rejecting the Messiah (see Matt 3:9; 8:11-12). Like a fig tree that shows promise but no fruit, the Israelites (especially the hypocritical leaders) did not bear the fruit of receiving the Messiah (see 21:33-46).
The Church Fathers
Also the fig in respect of the multitude of seeds under one skin is as it were an assembly of the faithful. But He finds nothing on it but leaves only, that is, pharisaical traditions, an outward show of the Law without the fruits of truth.
The Lord about to suffer among the nations, and to take upon Him the offence of the Cross, sought to strengthen the minds of His disciples by a previous miracle; whence it follows, And seeing a fig-tree by the wayside, He came to it, and found nothing thereon, but leaves only. For ever, (in sempiternum,) or, To the end of the world, (in sæculum,) for the Greek word αἰῶγ signifies both. The tree which He saw by the wayside we understand as the synagogue, which was nigh to the way inasmuch as it had the Law, but yet believed not on the way, that is, on Christ.
Herein also we find proof of the Lord's goodness; where He was minded to show forth an instance of the salvation procured by His means, He exerted the power of His might on the persons of men; by healing their present sicknesses, encouraging them to hope for the future, and to look for the healing of their soul. But now when He would exhibit a type of His judgments on the rebellious, He represents the future by the destruction of a tree; Let no fruit grow on thee henceforward for ever. And that is compared to a fig tree, because the Apostles being the first believers out of Israel, like green figs shall in the glory, and the time, of their resurrection, be before the rest.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Leaf — Of a tree. The olive-leaf mentioned Gen. 8:11. The barren fig-tree had nothing but leaves (Matt. 21:19; Mark 11:13). The oak-leaf is mentioned Isa. 1:30; 6:13. There are numerous allusions to leaves,…
Ecclesiasticism · Jewish, to be overthrown — Jewish, to be overthrown
Fig Tree, The · Fruit of: Eaten fresh from the tree — Fruit of: Eaten fresh from the tree
Miracles Of Christ, The · Fig tree blighted — Fig tree blighted
Trees · Parts of mentioned: The leaves — Parts of mentioned: The leaves
Unfaithfulness · General scriptures concerning — General scriptures concerning
Unfruitfulness · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).