Jamieson-Fausset-Brown on Matthew 21:45
And when the chief priests and Pharisees had heard his parables--referring to that of the Two Sons and this one of the Wicked Husbandmen. they perceived that he spake of them.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| And | Καὶ Kai | G2532 | and · conjunction |
| when | ἀκούσαντες akousantes | G191 | to hear (in various senses) · verb — aorist active participle, nominative plural masculine |
| priests | ἀρχιερεῖς archiereis | G749 | the high-priest (literally · noun — nominative plural masculine |
| and | καὶ kai | G2532 | and · conjunction |
| Pharisees | Φαρισαῖοι Pharisaioi | G5330 | a separatist · noun — nominative plural masculine, a title |
| heard | ἀκούω akoúō | G191 | to hear (in various senses) |
| his | αὐτοῦ autou | G846 | the reflexive pronoun self · personal pronoun — genitive singular masculine |
| parables | παραβολὰς parabolas | G3850 | a similitude ("parable") · noun — accusative plural feminine |
| perceived | ἔγνωσαν egnōsan | G1097 | to "know" (absolutely) in a great variety of applicatio… · verb — second aorist active indicative, 3rd person plural |
| that | ὅτι hoti | G3754 | demonstrative · conjunction |
| spake | λέγει. legei | G3004 | properly · verb — present active indicative, 3rd person singular |
| of | περὶ peri | G4012 | properly · preposition |
| them | αὐτῶν autōn | G846 | the reflexive pronoun self · personal pronoun — genitive plural masculine |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
And when the chief priests and Pharisees had heard his parables--referring to that of the Two Sons and this one of the Wicked Husbandmen. they perceived that he spake of them.
And when the chief priests and Pharisees,.... Which latter, though not before mentioned, were many of them of the grand sanhedrim, as well as the chief priests, scribes, and elders: "had heard his parables"; that of the two sons being sent into the vineyard, and that of the letting out the vineyard to husbandmen, they perceived that he spake of them: they plainly saw that they were designed by the son, that promised to go into the vineyard, but did not; only talked of works, but did not do them: and that they were the husbandmen that acted the ungrateful part to the householder, and the cruel one to his servants, and would to his son, their own consciences told them they were the men. They…
Read the whole note in the consoleMatthew 21:33-46 Matthew 21:33-46 Mark 21:1-12 Luke 20:9-19 33. Hear another parable: There was a certain householder, who planted a vineyard, and surrounded it by a ditch, and dug a wine-press in it, and built a tower, and let it to husbandmen, and went abroad, 34. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive its fruits. 35. And the husbandmen, having seized his servants, wounded one, killed another, and stoned another. 36. Again, he sent other servants more numerous [37] than the first, and they did to them in the same manner. 37. And last of all he sent to them his son, saying, They will reverence my son. 38. And when the…
Read the whole note in the consoleThis explanation fits with Matthew’s theme of God’s judgment on the Jewish leaders who misled the people of Israel (see 23:13-15).
Hard as were the hearts of the Jews in unbelief, they yet perceived that the Lord's sentence was directed against themselves.
This, that they are afraid to lay hands on Jesus because of the multitudes, is daily acted in the Church, when any who is a brother only in name, is ashamed or afraid to assail the unity of faith and peace which he does not love, because of the good men with whom he lives.
(Verse 45, 46.) And when the chief priests and Pharisees heard his parables, they realized that he was speaking about them. And they sought to arrest him, but they feared the crowds because they regarded him as a prophet. Though they had hard hearts and were dull in their disbelief and impiety towards the Son of God, they could not deny the clear accusations, and they understood that all of the Lord's judgments were directed against them. Therefore, they indeed wanted to kill him, but they feared the crowds because they regarded him as a prophet. The crowd is always fickle, and does not persist in a fixed will: it is like the waves, being carried back and forth by the force of different winds. They now venerate and worship him as if he were a prophet, but later they shout against him: Crucify him, crucify such a person (John 19:6).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).