Jamieson-Fausset-Brown on Matthew 22:14
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| Now | δὲ de | G1161 | but · conjunction |
| were | ἦν ēn | G2258 | I (thou |
| with | παρ᾽ par᾽ | G3844 | properly · preposition |
| us | ἡμῖν hēmîn | G2254 | to (or for |
| seven | ἑπτὰ hepta | G2033 | seven · adjective — numeral, indeclinable |
| brethren | ἀδελφοί. adelphoi | G80 | a brother (literally or figuratively) near or remote (m… · noun — nominative plural masculine |
| and | καὶ kai | G2532 | and · conjunction |
| first | πρῶτος prōtos | G4413 | foremost (in time · adjective — nominative singular masculine |
| wife | γήμας gēmas | G1060 | to wed (of either sex) · verb — aorist active participle, nominative singular masculine |
| deceased | ἐτελεύτησεν, eteleutēsen | G5053 | to finish life (by implication · verb — aorist active indicative, 3rd person singular |
| and | καὶ kai | G2532 | and · conjunction |
| having | ἔχων echōn | G2192 | to hold (used in very various applications · verb — present active participle, nominative singular masculine |
| no | μὴ mē | G3361 | (adverb) not · particle — negative |
| issue | σπέρμα sperma | G4690 | something sown · noun — accusative singular neuter |
| left | ἀφῆκεν aphēken | G863 | an intensive form of · verb — aorist active indicative, 3rd person singular |
| his | αὐτοῦ autou | G846 | the reflexive pronoun self · personal pronoun — genitive singular masculine |
| wife | γυναῖκα gunaika | G1135 | a woman · noun — accusative singular feminine |
| unto | ἀδελφῷ adelphō | G80 | a brother (literally or figuratively) near or remote (m… · noun — dative singular masculine |
| his | αὐτοῦ· autou | G846 | the reflexive pronoun self · personal pronoun — genitive singular masculine |
| brother | ἀδελφός adelphós | G80 | a brother (literally or figuratively) near or remote (m… |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
Now there were with us seven brethren,.... That is, there was in the city, town or neighbourhood, where these Sadducees dwelt, probably at Jerusalem, a family, in which were seven sons, all brethren by the father's side; for brethren by the mother's side were not counted brethren, nor obliged by this law (a); whether this was a reigned case which is here and in the following verses put, or whether it was real fact, which is possible, it matters not: and the first, when he had married a wife, deceased, and having no issue, left his wife unto his brother: the eldest of these seven brethren married a wife, and after some time died, having no children, son or daughter, by his wife; and therefore…
Read the whole note in the consoleMatthew 22:23-33 Matthew 22:23-33 Mark 12:18-27 Luke 20:27-40 23. The same day came to him the Sadducees, who say that there is no resurrection, and interrogated him, 24. Saying, Master, Moses said, If a man die, not having a child, [64] his brother shall marry his wife, and raise up seed to his brother. 25. Now there were amongst us seven brothers, and the first, having married a wife, died, and, having no seed, left his wife to his brother. 26. In like manner, the second, and the third, till the seventh. 27. And last of all the woman died also. 28. In the resurrection, therefore, whose wife shall she be of the seven? for they all had her. 29. And Jesus answering said to them, You err,…
Read the whole note in the consoleThe resurrection was an important issue of Jesus’ day, but the question was raised only to trap Jesus. 22:23 The Sadducees (see 3:7) described a situation involving levirate marriage (see Gen 38:6-11; Deut 25:5-6), which they considered proof that resurrection from the dead is not possible.
(Quæst. Ev. i, 32.) Mystically; by these seven brethren are understood the wicked, who could not bring forth the fruit of righteousness in the earth through all the seven ages of the world, during which this earth has being, for afterwards this earth also shall pass away, through which all those seven passed away unfruitful.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).