Jamieson-Fausset-Brown on Matthew 22:14
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| Therefore | οὖν oun | G3767 | (adverbially) certainly · conjunction |
| in | ἐν en | G1722 | "in · preposition |
| resurrection | ἀναστάσει anastasei | G386 | a standing up again · noun — dative singular feminine |
| whose | τίνος tinos | G5101 | an interrogative pronoun · interrogative pronoun — genitive singular masculine |
| wife | γυνή; gunē | G1135 | a woman · noun — nominative singular feminine |
| be | ἔσομαι ésomai | G2071 | will be |
| seven | ἑπτὰ hepta | G2033 | seven · adjective — numeral, indeclinable |
| for | γὰρ gar | G1063 | properly · conjunction |
| they | ἔσχον eschon | G2192 | to hold (used in very various applications · verb — second aorist active indicative, 3rd person plural |
| all | πάντες pantes | G3956 | all · adjective — nominative plural masculine |
| had | ἔχω échō | G2192 | to hold (used in very various applications |
| her | αὐτήν.¶ autēn | G846 | the reflexive pronoun self · personal pronoun — accusative singular feminine |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
Therefore in the resurrection,.... As asserted by the Pharisees and by Christ, supposing that there will be such a thing, though not granting it; for these men denied it, wherefore the Ethiopic version reads it hypothetically, "if therefore the dead will be raised"; upon such a supposition, whose wife shall she be of the seven? for they all had her, or were married to her. By putting this question, they thought to have got some advantage against Christ, and in favour of their notion; they hoped, either that he would give into their way of thinking, and relinquish the doctrine of the resurrection upon this, and join with them against the Pharisees, and so there would be no need of an answer…
Read the whole note in the consoleMatthew 22:23-33 Matthew 22:23-33 Mark 12:18-27 Luke 20:27-40 23. The same day came to him the Sadducees, who say that there is no resurrection, and interrogated him, 24. Saying, Master, Moses said, If a man die, not having a child, [64] his brother shall marry his wife, and raise up seed to his brother. 25. Now there were amongst us seven brothers, and the first, having married a wife, died, and, having no seed, left his wife to his brother. 26. In like manner, the second, and the third, till the seventh. 27. And last of all the woman died also. 28. In the resurrection, therefore, whose wife shall she be of the seven? for they all had her. 29. And Jesus answering said to them, You err,…
Read the whole note in the consoleThe resurrection was an important issue of Jesus’ day, but the question was raised only to trap Jesus. 22:23 The Sadducees (see 3:7) described a situation involving levirate marriage (see Gen 38:6-11; Deut 25:5-6), which they considered proof that resurrection from the dead is not possible.
They conclude with asking, in the resurrection whose shall she be? Though it might be that such an instance might really occur in their nation.
(Verse 28) Therefore, in the resurrection, whose wife will she be? For they all had her. They oppose the absurdity of the story in order to deny the truth of the resurrection.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).