Jamieson-Fausset-Brown on Matthew 22:14
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| For | γὰρ gar | G1063 | properly · conjunction |
| in | ἐν en | G1722 | "in · preposition |
| the resurrection | ἀναστάσει anastasei | G386 | a standing up again · noun — dative singular feminine |
| they | γαμοῦσιν gamousin | G1060 | to wed (of either sex) · verb — present active indicative, 3rd person plural |
| neither | οὔτε oute | G3777 | not too · conjunction — negative |
| marry | γαμέω gaméō | G1060 | to wed (of either sex) |
| nor | οὔτε oute | G3777 | not too · conjunction — negative |
| are given in marriage | ἐκγαμίζω ekgamízō | G1547 | to marry off a daughter |
| but | ἀλλ᾽ all᾽ | G235 | properly · conjunction |
| are | εἰσί eisí | G1526 | they are |
| as | ὡς hōs | G5613 | which how · particle |
| the angels | ἄγγελοι angeloi | G32 | compare G34 (ἀγέλη)) (to bring tidings) · noun — nominative plural masculine |
| of God | θεοῦ theou | G2316 | figuratively · noun — genitive singular masculine, a title |
| in | ἐν en | G1722 | "in · preposition |
| heaven | οὐρανῷ ouranō | G3772 | the sky · noun — dative singular masculine |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
For in the resurrection,.... At the time of the resurrection, and in that state; when the bodies and souls of men shall be reunited, they neither marry, nor are given in marriage; neither the men marry wives, nor are the women given in marriage to men, which is done by their parents here, generally speaking, they having the right of disposing of children in marriage: but, as Luke says, "they which shall be accounted worthy"; not through their own works of righteousness, but through the grace of God and righteousness of Christ, "to obtain the world", the world to come, a future state of happiness, "and the resurrection of the dead", that which will be unto everlasting life and glory, "neithe…
Read the whole note in the consoleMatthew 22:23-33 Matthew 22:23-33 Mark 12:18-27 Luke 20:27-40 23. The same day came to him the Sadducees, who say that there is no resurrection, and interrogated him, 24. Saying, Master, Moses said, If a man die, not having a child, [64] his brother shall marry his wife, and raise up seed to his brother. 25. Now there were amongst us seven brothers, and the first, having married a wife, died, and, having no seed, left his wife to his brother. 26. In like manner, the second, and the third, till the seventh. 27. And last of all the woman died also. 28. In the resurrection, therefore, whose wife shall she be of the seven? for they all had her. 29. And Jesus answering said to them, You err,…
Read the whole note in the consolelike the angels in heaven: Jesus was not teaching genderlessness (i.e., androgyny) nor disparaging the divine order of marriage and sexuality; rather, he was affirming that people will be transformed into a glorious new existence (see 1 Cor 15:35-49; 2 Cor 5:1-5) in which aspects of the present order, such as marriage, will not be present.
when the Lord in arguing with the Pharisees and Sadducees concerning the resurrection he speaks thus: For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven.
It had been enough to have cut off this opinion of the Sadducees of sensual enjoyment, that where the function ceased, the empty pleasure of the body accompanying it ceased also; but He adds, But are as the Angels of God in heaven.
The ogdoad, or eightfold number, therefore, is not concerned in our formation; for in the time it represents there will be no more marriage. We have already demonstrated the conjunction of the body and the soul, from the concretion of their very seminations to the complete formation of the f£tus.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).