Jamieson-Fausset-Brown on Matthew 22:14
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
On these two commandments hang all the law and the prophets.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| On | ἐν en | G1722 | "in · preposition |
| these | ταύταις tautais | G3778 | the he (she or it) · demonstrative pronoun — dative plural feminine |
| two | δυσὶν dusin | G1417 | "two" · adjective — dative plural feminine |
| commandments | ἐντολαῖς entolais | G1785 | injunction · noun — dative plural feminine |
| hang | κρέμαται krematai | G2910 | to hang · verb — present passive indicative, 3rd person singular |
| all | ὅλος holos | G3650 | "whole" or "all" · adjective — nominative singular masculine |
| the law | νόμος nomos | G3551 | law (through the idea of prescriptive usage) · noun — nominative singular masculine |
| and | καὶ kai | G2532 | and · conjunction |
| the prophets | προφῆται.¶ prophētai | G4396 | a foreteller ("prophet") · noun — nominative plural masculine |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
On these two commandments hang all the law and the prophets. Not that all that is contained in the five books of Moses, and in the books of the prophets, and other writings of the Old Testament, is comprehended in, and is reducible to these two precepts; for there are many things delivered by way of promise, written by way of history, &c. which cannot, by any means, be brought into these two general heads: but that everything respecting duty that is suggested in the law, or is more largely explained and pressed in any of the writings of the prophets, is summarily comprehended in these two sayings: hence love is the fulfilling of the law; see Romans 13:8. The substance of the law is love; and…
Read the whole note in the consoleMatthew 22:34-40 Matthew 22:34-40 Mark 12:28-34 Luke 10:25-37 34. But when the Pharisees heard that he had put the Sadducees to silence, they assembled together. 35. And one of them, a doctor of the law, put a question to him, tempting him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus saith to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like it, Thou shalt love thy neighbor as much as thyself. 40. On these two commandments the whole law and the prophets depend. 28. And when one of the scribes came, and heard them disputing togethe…
Read the whole note in the consoleare based on: Jesus’ statement affirmed the unity and coherence of God’s will, as recorded in Scripture.
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
(Quaest. Ev. i. 33.) Hang, that is, refer thither as their end.
For to these two commandments belongs the whole decalogue; the commandments of the first table to the love of God, those of the second to the love of our neighbour.
Or, because he that has fulfilled the things that are written concerning the love of God and our neighbour, is worthy to receive from God the great reward, that he should be enabled to understand the Law and the Prophets.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).