Jamieson-Fausset-Brown on Matthew 22:14
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
If David then call him Lord, how is he his son?
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| If | εἰ ei | G1487 | if · conditional particle |
| David | Δαυὶδ Dauid | G1138 | Dabid (i.e. David) · noun — nominative singular masculine, a proper name |
| then | οὖν oun | G3767 | (adverbially) certainly · conjunction |
| call | καλεῖ kalei | G2564 | to "call" (properly · verb — present active indicative, 3rd person singular |
| him | αὐτὸν auton | G846 | the reflexive pronoun self · personal pronoun — accusative singular masculine |
| Lord | κύριον, kurion | G2962 | supreme in authority · noun — accusative singular masculine, a title |
| how | πῶς pōs | G4459 | an interrogative particle of manner · particle — interrogative |
| is he | ἐστί estí | G2076 | he (she or it) is |
| his | αὐτοῦ autou | G846 | the reflexive pronoun self · personal pronoun — genitive singular masculine |
| son | υἱὸς huios | G5207 | a "son" (sometimes of animals) · noun — nominative singular masculine |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
For many are called, but few are chosen--So Mat 19:30. See on Mat 20:16. Next: Matthew Chapter 23
If David then call him Lord,.... That is, the Messiah, which is taken for granted, nor could the Pharisees deny it, how is he his son? The question is to be answered upon true and just notions of the Messiah, but unanswerable upon the principles of the Pharisees; who expected the Messiah only as a mere man, that should be of the seed of David, and so his son; and should sit upon his throne, and be a prosperous and victorious prince, and deliver them out of the hands of their temporal enemies: they were able to make answer to the question, separately considered, as that he should be of the lineage and house of David; should lineally descend from him, be of his family, one of his offspring an…
Read the whole note in the consoleMatthew 22:41-46 Matthew 22:41-46 Mark 12:35-37 Luke 20:41-44 41. And when the Pharisees were assembled, Jesus asked them, 42. Saying, What think you of Christ? whose son is he? They say to him, David's. 43. He saith to them, How then doth David by the Spirit call him Lord, saying, 44. The Lord said to my Lord, Sit at my right hand, till I have made thy enemies thy footstool? [79] 45. If David then calleth him Lord, how is he his son? 46. And no man could make any reply to him; [80] nor did any man from that day venture to put any more questions to him. 35. And Jesus answering said, while he was teaching in the temple, How do the scribes say that Christ is the son of David? 36. For Davi…
Read the whole note in the consolehow can the Messiah be his son? The answer is that Jesus is more than the son of David: He is the Son of God (14:33).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
"If David then call Him Lord, how is He then his Son," not taking away the fact that He is his Son, away with the thought; for He would not then have reproved Peter for this, but to correct their secret thoughts. So that when He saith, "How is He his Son?" He meaneth this, not so as ye say. For they said, that He is Son only, and not also Lord. And this after the testimony, and then submissively, "If David then call Him Lord, how is He his Son?" But, nevertheless, even when they had heard these things, they answered nothing, for neither did they wish to learn any of the things that were needful. Wherefore He Himself addeth and saith, that "He is his Lord." Or rather not even this very thing doth He say without support, but having taken the prophet with Him, because of His being exceedingly distrusted by them, and evil reported of amongst them.
Here then there is need for caution, lest Christ himself be thought to have denied that he was the Son of David. He did not deny that he was the Son of David, but he probed his detractors on the particular way this can be. You have said that Christ is the Son of David. I do not deny it. But "if David thus calls him Lord, how is he his Son?" Tell me how he could be his son who is also his Lord? They did not answer him but were dumbfounded.Let us then answer them by the explanation given by Christ himself. Where given? Through his apostle. By what source can we prove that Christ himself has explained it? The apostle says, "Would you receive a proof of Christ who speaks in me?" So it is through the apostle's voice that Christ has allowed this question to be solved. In the first place, do you remember what Christ said, speaking by the apostle to Timothy? "Remember Jesus Christ, raised from the dead, descended from David. This is my gospel." So it is easy to see that Christ is the Son of David. But how is he also David's Lord? Let the apostle again tell us of the one who, "though he was in the form of God, did not count equality with God a thing to be grasped." Acknowledge David's Lord. If you acknowledge David's Lord, our Lord, the Lord of heaven and earth, the Lord of the angels, equal with God, in the form of God, how is he David's Son? Note what follows. The apostle shows you David's Lord by saying, "Who being in the form of God, thought it not robbery to be equal with God." And how is he David's Son? "But he emptied himself, taking the form of a servant, being made in the likeness of men; and being found in human form, he humbled himself, having become obedient unto death, even the death of the cross. Therefore God has also highly exalted him." Christ "of the seed of David," the Son of David, rose again because "he emptied himself." How did he empty himself? By taking upon himself that which he was not, not by losing that which he was. He emptied himself. He "humbled himself." Though he was God, he appeared as a man. He was despised as he walked on earth, he who made the heaven. He was despised as though a mere man, as though of no power. He was not only despised but also killed! He was that stone that was laid aside on the ground, which the Jews stumbled against and were shaken. And what does he himself say? "He who falls on this stone will be broken to…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).