Saying, The scribes and the Pharisees sit in Moses’ seat:
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| Saying | λέγων· legōn | G3004 | properly · verb — present active participle, nominative singular masculine |
| The scribes | γραμματεῖς grammateis | G1122 | scribe · noun — nominative plural masculine |
| and | καὶ kai | G2532 | and · conjunction |
| the Pharisees | Φαρισαῖοι· Pharisaioi | G5330 | a separatist · noun — nominative plural masculine, a title |
| sit | ἐκάθισαν ekathisan | G2523 | to seat down · verb — aorist active indicative, 3rd person plural |
| in | ἐπὶ epi | G1909 | properly · preposition |
| Moses’ | Μωϋσέως Mōuseōs | G3475 | Moseus · noun — genitive singular masculine, a proper name |
| seat | καθέδρας kathedras | G2515 | a bench (literally or figuratively) · noun — genitive singular feminine |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Saying, The scribes and the Pharisees sit--The Jewish teachers stood to read, but sat to expound the Scriptures, as will be seen by comparing Luk 4:16 with Mat 23:20. in Moses' seat--that is, as interpreters of the law given by Moses.
Saying, the Scribes and Pharisees,.... The Persic version adds, the priests: but Christ does not here speak of the sanhedrim, or grand council of the nation, and of their legislative power; but of those that were the teachers of the people, and the interpreters of the law; and of those, who, though they corrupted the word with their glosses and traditions, yet retained some truth, and at least came nearer truth, than the Sadducees; who therefore are omitted, and only Scribes and Pharisees mentioned, who gave the literal and traditional sense of the Scriptures; of whom he says, they sit in Moses's seat: not that they were his successors in his office as a legislator and mediator; though the…
Read the whole note in the consoleMatthew 23:1-12 Matthew 23:1-12 Mark 12:38-39 Luke 11:45-46 1. Then Jesus spoke to the multitude, and to his disciples, 2. Saying, The scribes and the Pharisees sit in the chair of Moses. 3. Observe and do, therefore, all things whatever they command you to observe; but do not according to their works; for they say and do not. 4. For they bind heavy and intolerable burdens, and lay them on men's shoulders; but they refuse to touch them with their finger. 5. And they do all their works that they may be seen by men, and make their phylacteries broad, and wear large fringes on their robes, 6. And love the first places at entertainments, and the first seats in the synagogues, 7. And salutati…
Read the whole note in the consolethe Pharisees are the official interpreters of the law of Moses: They transmitted the oral traditions that were associated with the law and thought to be from Moses, and they judged religious and social matters on the basis of these traditions (see 15:2).
Poemen also said, 'Teach your heart to follow what your tongue is saying to others.' He also said, 'Men try to appear excellent in preaching but they are less excellent in practising what they preach.'
But regard must be had to this, after what sort each man fills his seat; for not the seat makes the Priest, but the Priest the seat; the place does not consecrate the man, but the man the place. A wicked Priest derives guilt and not honour from his Priesthood.
The Scribes and Pharisees sit in Moses' seat, as professing his Law, and boasting that they can interpret it. Those that do not depart from the letter of the Law are the Scribes; those who make high professions, and separate themselves from the vulgar as better than they, are called Pharisees, which signifies 'separate.' Those who understand and expound Moses according to his spiritual meaning, these sit indeed on Moses' seat, but are neither Scribes nor Pharisees, but better than either, Christ's beloved disciples. Since His coming these have sat upon the seat of the Church, which is the seat of Christ.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
