a slave (literal or figurative · noun — nominative singular masculine
shall say
εἴπῃeipē
G2036
to speak or say (by word or writing) · verb — second aorist active subjunctive, 3rd person singular
in
ἐνen
G1722
"in · preposition
his
αὐτοῦ·autou
G846
the reflexive pronoun self · personal pronoun — genitive singular masculine
heart
καρδίᾳkardia
G2588
the heart · noun — dative singular feminine
My
μοῦmoû
G3450
of me
lord
κύριοςkurios
G2962
supreme in authority · noun — nominative singular masculine
delayeth
χρονίζειchronizei
G5549
to take time · verb — present active indicative, 3rd person singular
his coming
ἔρχομαιérchomai
G2064
to come or go (in a great variety of applications
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
2 Peter 3:3-5 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Isaiah 32:6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to mak…
Luke 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and d…
Deuteronomy 9:4 Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath b…
Mark 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
John 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Matthew 24:48
But and if that evil servant,.... Or should there be an evil servant, an unwise and faithless one, who though he may have gifts and talents, yet destitute of the grace of God; and though he may be in the highest post and office in the church of God for sometimes wicked and graceless men are in such places; yet if he
shall say in his heart; secretly to himself, and with pleasure to his mind, and strengthen himself in a full persuasion of this,
my Lord delayeth his coming; and begins to think that either he will not come at all, to call him to an account for the use of his time, gifts, and talents; or if he does, it will be long first ere he will come, and visit the people of the Jews, by de…
Matthew 24:43-51
Matthew 24:43-51
Mark 13:34-37
Luke 12:35-50
43. But know this, that if the householder had known at what hour the thief would come, he would certainly have watched, and would not have permitted his house to be broken into. 44. Therefore, be you also ready; because the Son of man will come at an hour when you are not aware. 45. Who is the faithful and wise servant, whom his master hath appointed over his household, to give them food in due season? 46. Blessed is that servant, whom his master, when he cometh, shall find acting in this manner. 47. Verily I say to you, He will appoint him [165] over all his property. 48. But if that wicked servant shall say in his heart, My…
This parable and the three that follow (25:1-13, 14-30, 31-46) each dramatize the need for faithful obedience during the delay of Jesus’ second coming.
24:45 servant: It is possible that Jesus’ listeners would have thought of God’s special servants, the prophets and lawgivers; however, Jesus so frequently used servant figuratively that it is more likely a description of every disciple’s responsibility (see 10:24-25; 13:27-28; 18:23-35; 20:26).
(Ep. 199. 1.) The temper of this servant is shown in his behaviour, which is thus expressed by his good Master; his tyranny, and shall begin to beat his fellow servants, his sensuality, and to eat and drink with the drunken. So that when he said, My Lord delayeth His coming, he is not to be supposed to speak from desire to see the Lord, such as was that of him who said, My soul is athirst for the living God; when shall I come? (Ps. 42:2.) This shows that he was grieved at the delay, seeing that what was hastening towards him seemed to his longing desires to be coming slowly.
(Verse 48, 49.) But if that wicked servant shall say in his heart, My lord delayeth his coming; And shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; (Verse 50, 51.) The lord of that servant will come on a day when he does not expect him and at an hour he does not know, and he will divide him and place his portion with the hypocrites. There will be weeping and gnashing of teeth. This teaches that they should know when the lord is not expected, then he will come, and it warns the stewards of vigilance and diligence. Furthermore, when it says he will divide him, it does not mean that he will cut him with a sword; but rather, that he will separate him from the company of the saints and place his portion with the hypocrites; namely, with those who were in the field and grinding, yet were still abandoned. We often say that a hypocrite is one thing, and another thing to show: just as it seemed to be doing the same thing in the field and in the mill, that is, the man of the church, but the outcome of different wills appeared.
This teaching is directed against the rulers who are leading a luxurious and leisurely lifestyle. He calls the negligent teacher a wicked and evil servant because he takes advantage of the judge's absence and believes he will not be observed because of the judge's forbearance. So he beats harshly those over whom he holds power and associates with those who are in love with the flesh. They sin both because the judge is not present and because they don't think judgment will ever arrive. By wounding some of them, he points out those who are disabled in soul because of the luxury of their exalted positions. Just as the apostle says, "When you sin against your brothers in this way [you] wound their weak conscience." Therefore he threatens to introduce the most severe punishments to those living self-indulgently.…Those who pretend to understand the principles of the good life are not thinking as they should but are only clothing themselves in the appearance of virtue. They will be cut into pieces on that fearful day of judgment. This is a judgment from the Spirit and results in a perpetual alienation.… Grace will be cut off from all the pollution of his soul, and his part will be reckoned with the hypocrites. Jesus calls hypocrites those who are cut into pieces and yet continue to teach others the way to live. They succeed only in making things worse for those learning the life of discipleship. Further, Jesus teaches that those who have not carried out faithfully the ministry given to them in this present life from the Lord will not receive another from him.… For the cutting Jesus reveals is not a bodily one but the stripping of their adoption as sons from the Spirit. Moreover, they are punished because they lived a life of derision. They will gnash their teeth when they consider the reason for their pain and the exceedingly severe character of their punishment.
Dictionary and topics
Matthew, Gospel according to — The author of this book was beyond a doubt the Matthew, an apostle of our Lord, whose name it bears. He wrote the Gospel of Christ according to his own plans and aims, and from his own point of view,…
Olves, Mount of — So called from the olive trees with which its sides are clothed, is a mountain ridge on the east of Jerusalem (1 Kings 11:7; Ezek. 11:23; Zech. 14:4), from which it is separated by the valley of…
Second Coming Of Christ, The · Signs preceding — Signs preceding
Self-Delusion · Fatal consequences of — Fatal consequences of
Watchfulness · 36:18-21;
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
— 36:18-21;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).