Jamieson-Fausset-Brown on Matthew 28:13
Saying, Say ye, His disciples came by night, and stole him away while we slept--which, as we have observed, was a capital offense for soldiers on guard.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| Saying | λέγοντες· legontes | G3004 | properly · verb — present active participle, nominative plural masculine |
| ye | εἴπατε eipate | G2036 | to speak or say (by word or writing) · verb — second aorist active imperative, 2nd person plural |
| His | αὐτοῦ autou | G846 | the reflexive pronoun self · personal pronoun — genitive singular masculine |
| disciples | μαθηταὶ mathētai | G3101 | a learner · noun — nominative plural masculine |
| came | ἐλθόντες elthontes | G2064 | to come or go (in a great variety of applications · verb — second aorist active participle, nominative plural masculine |
| night | νυκτὸς nuktos | G3571 | "night" (literally or figuratively) · noun — genitive singular feminine |
| stole | ἔκλεψαν eklepsan | G2813 | to filch · verb — aorist active indicative, 3rd person plural |
| him | αὐτὸν auton | G846 | the reflexive pronoun self · personal pronoun — accusative singular masculine |
| while | κοιμωμένων. koimōmenōn | G2837 | to put to sleep · verb — present middle participle, genitive plural masculine |
| we | ἡμῶν hēmōn | G2257 | of (or from) us |
| slept | κοιμάω koimáō | G2837 | to put to sleep |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Saying, Say ye, His disciples came by night, and stole him away while we slept--which, as we have observed, was a capital offense for soldiers on guard.
Saying, say ye his disciples came by night,.... They charged them to tell every one that should ask them about this affair; and even publish it every where, that the disciples of Christ came in the dead of the night, and stole him away while we slept: which was a very unlikely thing, and a foolish scheme this, for such a body of men to form. There is no show of probability in it, that the disciples, who were intimidated by the taking and putting Christ to death, and were now shut up in a house, for fear of the Jews, that these should venture out in the night, to take away the body of Christ, which was decently and honourably interred in a garden of one of his disciples: and when they knew i…
Read the whole note in the consoleMatthew 28:11-15 Matthew 28:11-15 11. And while they were departing, lo, some of the guards came into the city, and told the chief priests all things which had happened. 12. And having assembled with the eiders, and entered into consultation, they gave a large sum of money to the soldiers, 13. Saying, Say that his disciples came by night, and stole him, while you were asleep. 14. And if this come to the ears of the governor, we will persuade him, and ensure your safety. 15. And they took the money, and did as they had been instructed: and this statement is currently reported among the Jews till the present day. Matthew 28:11. And while they were departing. It is not only credible, but the…
Read the whole note in the consolestole his body: Tomb robbery was a common problem in the ancient world, so such an accusation would have been entirely believable.
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
But if the guards slept, how saw they the theft? And if they saw it not, how could they witness thereto? So that what they desire to show, they cannot show.
(ubi sup.) Not content to have put the Master to death, they plot how they may destroy the disciples, and make the Master's power matter of charge against His disciples. The soldiers indeed lost Him, the Jews missed Him, but the disciples crimed Him away, not by theft, but by faith; by virtue, and not by fraud; by holiness, and not by wickedness; alive, and not dead.
How did they steal Him? O most foolish of all men! For because of the clearness and conspicuousness of the truth, they are not even able to make up a falsehood. For indeed what they said was highly incredible, and the falsehood had not even speciousness. For how, I ask, did the disciples steal Him, men poor and unlearned, and not venturing so much as to show themselves? What? was not a seal put upon it? What? were there not so many watchmen, and soldiers, and Jews stationed round it? What? did not those men suspect this very thing, and take thought, and break their rest, and continue anxious about it? And wherefore moreover did they steal it? That they might feign the doctrine of the resurrection? And how should it enter their minds to feign such a thing, men who were well content to be hidden and to live? And how could they remove the stone that was made sure? how could they have escaped the observation of so many? Nay, though they had despised death, they would not have attempted without purpose, and fruitlessly to venture in defiance of so many who were on the watch. And that moreover they were timorous, what they had done before showed clearly, at least, when they saw Him seized, all rushed away from Him. If then at that time they did not dare so much as to stand their ground when they saw Him alive, how when He was dead could they but have feared such a number of soldiers? What? was it to burst open a door? Was it that one should escape notice? A great stone lay upon it, needing many hands to move it. They were right in saying, "So the last error shall be worse than the first," making this declaration against themselves, for that, when after so much mad conduct they ought to have repented, they rather strive to outdo their former acts, feigning absurd fictions, and as, when He was alive, they purchased His blood, so when He was dead and risen again, they again by money were striving to undermine the evidence of His resurrection. But do thou mark, I pray thee, how by their own doings they are caught everywhere. For if they had not come to Pilate, nor asked for the guard, they would have been more able to act thus impudently, but as it was, not so. For indeed, as though they were laboring to stop their own mouths, even so did they all things. For if the disciples had not strength to watch with Him, and that, though upbraided by Him, how could they have…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).