And when they saw him, they worshipped him: but some doubted.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| And | καὶ kai | G2532 | and · conjunction |
| saw | ἰδόντες idontes | G1492 | used only in certain past tenses · verb — second aorist active participle, nominative plural masculine |
| him | αὐτὸν auton | G846 | the reflexive pronoun self · personal pronoun — accusative singular masculine |
| worshipped | προσεκύνησαν prosekunēsan | G4352 | to fawn or crouch to · verb — aorist active indicative, 3rd person plural |
| him | αὐτός autós | G846 | the reflexive pronoun self |
| but | δὲ de | G1161 | but · conjunction |
| some | οἱ hoi | G3588 | the (sometimes to be supplied · article — nominative plural masculine |
| doubted | ἐδίστασαν.¶ edistasan | G1365 | properly · verb — aorist active indicative, 3rd person plural |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
And when they saw him, they worshipped him; but some doubted--certainly none of "the Eleven," after what took place at previous interviews in Jerusalem. But if the five hundred were now present, we may well believe this of some of them.
And when, they saw him, they worshipped him,.... With divine adoration, as the eternal Son of God; for so he was now declared to be by his resurrection from the dead, Romans 1:4, but some doubted; or "some of them", as the Syriac and Arabic versions render it; that is, some of the eleven disciples: not that they doubted now that Christ was risen from the dead; since he had appeared several times to them before this, and had given them all the proofs of the truth of his resurrection they could desire; but they, who worshipped him now in Galilee, had doubted before in Jerusalem; not only Thomas, but all of them: they looked upon the words of the women as idle tales; nor did the rest believe t…
Read the whole note in the consoleMatthew 28:16-20 Matthew 28:16-20 Mark 16:15-18 16. But the eleven disciples went into Galilee, to the mountain where Jesus had appointed them. 17. And when they saw him, they worshipped him; but some doubted. 18. And Jesus approached, and spoke to them, saying, All power is given to me in heaven and on the earth. 19. Go out, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; 20. Teaching them to observe all things, whatsoever I have commanded you; and, lo, I am with you always, even to the end of the world. 15. And he said to them, Go into all the world, and preach the gospel to every creature. 16. He who shall believe and…
Read the whole note in the consolesome of them doubted: This might be a veiled reference to Thomas (John 20:24-29), but all eleven might have experienced a mixture of both worship and doubt (see also Matt 14:31; Luke 24:10-11; John 20:24-29).
This is more fully told by Luke; how when the Lord after the Resurrection appeared to the disciples, in their terror they thought they saw a spirit.
(Hom. Æst. in Fer. vi. Pasch.)b. The Lord appeared to them in the mountain to signify, that His Body which at His Birth He had taken of the common dust of the human race, He had by His Resurrection exalted above all earthly things; and to teach the faithful that if they desire there to see the height of His Resurrection, they must endeavour here to pass from low pleasures to high desires. And He goes before His disciples into Galilee, because Christ is risen from the dead, the first fruits of them that slept. (1 Cor. 15:20.) And they that are Christ's follow Him, and pass in their order from death to life, contemplating Him as He appears with His proper Divinity. And it agrees with this that Galilee is interpreted 'revelation.'
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
