He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
| Word | Greek | Strong’s | Meaning |
|---|---|---|---|
| is | ἐστί estí | G2076 | he (she or it) is |
| not | οὐκ ouk | G3756 | the absolute negative (compare G3361 (μή)) adverb · particle — negative |
| here | ὧδε· hōde | G5602 | in this same spot · adverb |
| for | γὰρ gar | G1063 | properly · conjunction |
| risen | ἠγέρθη ēgerthē | G1453 | to waken (transitively or intransitively) · verb — aorist passive indicative, 3rd person singular |
| as | καθὼς kathōs | G2531 | just (or inasmuch) as · conjunction |
| said | εἶπεν. eipen | G2036 | to speak or say (by word or writing) · verb — second aorist active indicative, 3rd person singular |
| Come | δεῦτε deute | G1205 | come hither! · interjection |
| see | ἴδετε idete | G1492 | used only in certain past tenses · verb — second aorist active imperative, 2nd person plural |
| place | τόπον topon | G5117 | a spot (general in space · noun — accusative singular masculine |
| where | ὅπου hopou | G3699 | what(-ever) where · preposition |
| Lord | κύριος. kurios | G2962 | supreme in authority · noun — nominative singular masculine, a title |
| lay | ἔκειτο ekeito | G2749 | to lie outstretched (literally or figuratively) · verb — imperfect middle or passive deponent indicative, 3rd person singular |
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
He is not here; for he is risen, as he said--See on Luk 24:5-7. Come--as in Mat 11:28. see the place where the Lord lay--Charming invitation! "Come, see the spot where the Lord of glory lay: now it is an empty grave: He lies not here, but He lay there. Come, feast your eyes on it!" But see on Joh 20:12.
He is not here,.... In the grave, where he was laid, and these women saw him laid: he was dead, but is now alive; he was laid in the grave, but God would not leave him there, nor suffer him to see corruption: for he is risen, as he said; not stolen away, as the chief priests hired the soldiers to say he was; nor removed to another place, as Mary Magdalene first thought, when she found him gone; but he was risen from the dead, by the power of his Father, and by his own power, as he had before said he should. In one of Beza's exemplars it is added, "to you"; for the words that Christ said in Galilee, that he should be delivered into the hands of sinful men, and be crucified, and rise again, t…
Read the whole note in the consoleMatthew 28:1-7 Matthew 28:1-7 Mark 16:1-7 Luke 24:1-8 1. Now in the evening of the Sabbaths, [298] which began to dawn towards the first of the Sabbaths, came Mary Magdalene, and the other Mary, to see the sepulcher. 2. And lo, there was a great earthquake; for the angel of the Lord came down from heaven, and approached, and rolled away the stone from the door, and sat upon it. 3. And his countenance was like lightning, and his raiment was white as snow. 4. And through fear of him the guards trembled, and became as dead men. 5. But the angel answering, said to the women, Fear not; for I know that you seek Jesus, who was crucified. 6. He is not here; for he is risen, as he said. Come, see…
Read the whole note in the consoleThe discovery of the empty tomb and the various resurrection appearances are presented with different emphases in each of the four Gospels. Matthew focuses on the reunion in Galilee, the attempt on the part of the Jewish leaders to discredit the resurrection, and the significance of the resurrection for the salvation of the world. 28:1 Mary Magdalene (see 27:56): The mention of two women as witnesses lends credibility to the historicity of the account—an inventor of tales would not have used women as witnesses, since a woman’s testimony was considered less reliable than a man’s.
That if my words fail to convince you, the empty tomb may.
His fleshly presence, that is; for His spiritual presence is absent from no place. He is risen, as he said.
After the mockings and scourgings, after the mingled draughts of vinegar and gall, the pains of the cross, and the wounds, and finally after death itself and Hades, there rose again from the grave a renewed flesh, there returned from obstruction a hidden life, health chained up in death broke forth, with fresh beauty from its ruin.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Henry, Jamieson-Fausset-Brown, Clarke, Gill, Calvin and Keil & Delitzsch are in the public domain; Tyndale Open Study Notes © Tyndale House Publishers, CC BY-SA 4.0 — all from the Free Use Bible API (bible.helloao.org). Rashi: the Rosenbaum & Silbermann Pentateuch (public domain) and the Judaica Press and Metsudah Tanakh (CC BY), via Sefaria. Spurgeon's Treasury of David: public domain (lyteword's markdown edition, CC0).
