the reflexive pronoun self · personal pronoun — accusative singular masculine
commandment
ἐκέλευσενekeleusen
G2753
"hail" · verb — aorist active indicative, 3rd person singular
depart
ἀπελθεῖνapelthein
G565
to go off (i.e. depart) · verb — second aorist active infinitive
unto
εἰςeis
G1519
to or into (indicating the point reached or entered) · preposition
side
πέραν.peran
G4008
through (as adverb or preposition) · preposition
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 4:42-43 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should…
Luke 8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side…
Mark 4:35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alo…
Matthew 14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes a…
Matthew 8:1 When he was come down from the mountain, great multitudes followed him.
Mark 1:35-38 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Mark 5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Matthew 8:18-22
Here is, I. Christ's removing to the other side of the sea of Tiberias, and his ordering his disciples, whose boats attended him, to get their transport-vessels ready, in order to it, Mat 8:18. The influences of this Sun of righteousness were not to be confined to one place, but diffused all the country over; he must go about to do good; the necessities of souls called to him, Come over, and help us (Act 16:9); he removed when he saw great multitudes about him. Though by this it appeared that they were desirous to have him there, he knew there were others as desirous to have him with them, and they must have their share of him: his being acceptable and useful in one place was no objection ag…
And Jesus--"straitly charged him, and forthwith sent him away" (Mar 1:43), and
saith unto him, See thou tell no man--A hard condition this would seem to a grateful heart, whose natural language, in such a case, is "Come, hear, all ye that fear God, and I will declare what He hath done for my soul" (Psa 66:16). We shall presently see the reason for it.
but go thy way, show thyself to the priest, and offer the gift that Moses commanded-- (Lev. 14:1-57).
for a testimony unto them--a palpable witness that the Great Healer had indeed come, and that "God had visited His people." What the sequel was, our Evangelist Matthew does not say; but Mark thus gives it (Mar 1:45): "But he went out, and…
Now when Jesus saw great multitudes about him,.... Who got together, partly out of novelty to see his person, of whom they had heard so much; and partly to see the miracles he wrought: some came to have their bodily diseases healed; few, if any, to hear the Gospel preached by him, and for the good of their immortal souls: the most part came with some sinister, selfish, and carnal views, wherefore
he gave commandment to depart unto the other side. Different were the reasons, which at certain times moved Christ to depart from the multitude; as that he might have an opportunity of private prayer, or to preach, to others, or to show he sought not popular applause, and to avoid seditions: his re…
The Church Fathers
(ubi sup.) It is clear that this day on which they went over the lake was another day, and not that which followed the one on which Peter's mother-in-law was healed, on which day Mark and Luke relate that He went out into the desert. (De Cons. Ev. ii. 23.) Matthew relates that this was done when He gave them commandment that they should go over the lake, Luke, that it happened as they walked by the way; which is no contradiction, for they must have walked by the way that they might come to the lake.
But it is only to the disciples that Jesus "gave orders to cross over to the other side," lest, from the crowds pressing about him, his disciples should be prevented from hearing those very teachings that were most appropriate for them. To the disciples he revealed God's future mysteries more deeply than in the things that were spoken to the crowds only "in parables." Only the disciples had left behind all present goods and followed him through love of learning. He commands them to cross over from temporary things to eternal things, from the earthly to the heavenly, from the carnal to the spiritual.
Or; He did this as one desiring to shun the thronging of the multitude. But they hung upon Him in admiration, crowding to see Him. For who would depart from one who did such miracles? Who would not wish to look upon His open face, to see His mouth that spoke such things? For if Moses' countenance was made glorious, and Stephen's as that of an Angel, gather from this how it was to have been supposed that their common Lord must have then appeared; of whom the Prophet speaks, Thy form is fair above the sons of men. (Ps. 45:2.) What happened between the command of the Lord given, and their crossing over, the Evangelist purposes to relate in what follows; And one of the Scribes came to him and said, Master, I will follow thee whithersoever thou goest.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Rest · Recommen — Recommen
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Matthew 8:14-18
Matthew 8:14-18
Mark 1:29-39
Luke 4:38-44
14. And when Jesus had come into Peter's house, he saw his mother-in-law lying in bed, and afflicted with fever. 15. And he touched her hand, and the fever left her, and she arose and waited on them. 16. And when the evening had approached, they brought to him many demoniacs, and he cast out the spirits by his word, and healed all that were diseased: 17. That it might be fulfilled which was spoken by Isaiah the prophet, when he saith, He hath taken our diseases. 18. And when Jesus had seen great multitudes around him, he commanded that they should depart to the other side.
29. And immediately going out of the synagogue, they came…