Matthew Henry on Nehemiah 11:1-19
Jerusalem is called here the holy city (Neh 11:1), because there the temple was, and that was the place God had chosen to put his name there; upon this account, one would think, the holy seed should all have chosen to dwell there and have striven for a habitation there; but, on the contrary, it seems they declined dwelling there, 1. Because a greater strictness of conversation was expected from the inhabitants of Jerusalem than from others, which they were not willing to come up to. Those who care not for being holy themselves are shy of dwelling in a holy city; they would not dwell in the New Jerusalem itself for that reason, but would wish to have a continuing city here upon earth. Or, 2.…
Read the whole note in the consoleJamieson-Fausset-Brown on Nehemiah 11:11
the ruler of the house of God--assistant of the high priest (Num 3:32; Ch1 9:11; Ch2 19:11).
Adam Clarke on Nehemiah 11:14
Mighty men of valor - Noted for strength of body, and military courage.
John Gill on Nehemiah 11:15
Also of the Levites,.... Who dwelt in Jerusalem:
Shemaiah the son of Hashub: traced from him through Azrikam and Hashabiah to Bunni; these were of the sons of Merari, the third son of Levi, see 1 Chronicles 9:14.
Keil & Delitzsch on Nehemiah 11:15-19
Of Levites, Shemaiah, a descendant of Bunni, with the members of his house; Shabbethai and Jozabad, "of the heads of the Levites over the outward business of the house of God," i.e., two heads of the Levites who had the care of the outward business of the temple, probably charged with the preservation of the building and furniture, and the office of seeing that all things necessary for the temple worship were duly delivered. The names Shabbethai and Jozabad have already occurred, Neh 8:7, as those of two Levites, and are here also personal names of heads of Levites, as the addition הלויּם מראשׁי informs us. As the office of these two is stated, so also is that of those next following in Neh…
