to stand · conjunction + verb, qal sequential imperfect, 3rd person feminine plural
two
שְׁתֵּ֥יshe.Tei
H8147
two · cardinal number, feminine dual construct
thanks
הַתּוֹדֹ֖תha.to.Dot
H8426
properly · definite article + noun, common feminine plural absolute
house
בְּבֵ֣יתbe.Veit
H1004
a house (in the greatest variation of applications · preposition + noun, common masculine singular construct
God
הָאֱלֹהִ֑יםha.'E.lo.Him
H430
gods in the ordinary sense · definite article + noun, common masculine plural absolute
half
וַחֲצִ֥יva.cha.Tzi
H2677
the half or middle · conjunction + noun, common masculine singular construct
rulers
הַסְּגָנִ֖יםha.se.ga.Nim
H5461
a prefect of a province · definite article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the vo…
Nehemiah 12:31-32 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the ri…
Psalms 134:1-3 Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.
Psalms 47:6-9 Sing praises to God, sing praises: sing praises unto our King, sing praises.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Nehemiah 12:27-43
We have read of the building of the wall of Jerusalem with a great deal of fear and trembling; we have here an account of the dedicating of it with a great deal of joy and triumph. Those that sow in tears shall thus reap.
I. We must enquire what was the meaning of this dedication of the wall; we will suppose it to include the dedication of the city too (continens pro contentothe thing containing for the thing contained), and therefore it was not done till the city was pretty well replenished, Neh 11:1. It was a solemn thanksgiving to God for his great mercy to them in the perfecting of this undertaking, of which they were the more sensible because of the difficulty and opposition they had me…
at the dedication of the wall of Jerusalem--This ceremony of consecrating the wall and gates of the city was an act of piety on the part of Nehemiah, not merely to thank God in a general way for having been enabled to bring the building to a happy completion, but especially because that city was the place which He had chosen. It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor. The dedication cons…
The broad wall - What part this was, we know not: it might have been a place designed for a public promenade, or a parade for assembling the troops or guard of the temple.
John Gill on Nehemiah 12:40
So stood the two companies of them that gave thanks in the house of God,.... Having made their procession on the wall in different ways, they met in the temple, that is, in the great court of it, for no other would hold them:
and I, and the half of the rulers with me; Nehemiah, and the other half with Hoshaiah, Nehemiah 12:32.
The Church Fathers
And two choirs of those praising stood in the house of God, etc. Walking before the walls and gardens of the city, in a song of joy, and with musical instruments, they return to the temple of the Lord; so that there also standing, they may render praise to the Lord with sounding trumpets, and fulfill the vows of dedication with the offered sacrifices. But that same homeland of the future life mystically signifies the house of the Lord, which both the city of the Lord also indicates, just as the present Church is customarily called in the Scriptures both the house of Christ and the city. However, there is a distinction, as the buildings of the city sing the praises with songs of gratitude and instruments; but in the house of God standing, they are reported to have praised and sung clearly. For the chosen ascend the walls of the city, which they made with the joy of the heavenly country, which they themselves made with the diligence of good works, they enter. They perceive the diversity of the gates, and the height of the towers and buildings, when entering into the house of the Father, they contemplate the difference of many mansions there according to the diverse merits of men. But they stand in the house of God, and sing more clearly, when each received into their own mansions, they remain in stable habitation in the perpetual vision of their Creator, and celebrate His praises in the age of God with an undivided voice. Where two choirs of those praising will be, either from both peoples, as we interpreted above, joined, and coupled into one modulation of divine praise; or made of angels and men, fulfilling the Lord's promise, where it is said, that men will be equal to the angels of God (Mark XII). But also in this life the just ascend into the city of the Lord with hymns of dedication, when longing with all their heart for the memory of future reward, they daily progress more and more in good works, according to that of the Psalmist: He has set ascensions in his heart in the valley of tears (Ps. LXXXIII). And again: Blessed are the undefiled in the way, who walk in the law of the Lord (Ps. CXVIII). For behold he also calls the undefiled those walking in the way in the law of the Lord, because they thus indeed hold the accepted innocence of heart and work, so that moreover they strive to grow in the merits of virtues to higher things. But they stand in the…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Ezra — Help. (1.) A priest among those that returned to Jerusalem under Zerubabel (Neh. 12:1). (2.) The “scribe” who led the second body of exiles that returned from Babylon to Jerusalem B.C. 459, and…
Governor — (1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of…
Nehemiah — Comforted by Jehovah. (1.) Ezra 2:2; Neh. 7:7. (2.) Neh. 3:16. (3.) The son of Hachaliah (Neh. 1:1), and probably of the tribe of Judah. His family must have belonged to Jerusalem (Neh. 2:3). He was…
Dedication · Of the wall of — Of the wall of
Ezra · . — .
Levites, The · Services of: Conducting the sacred music — Services of: Conducting the sacred music
Thankfulness · .Upon the completion of great un — .Upon the completion of great un
Thanksgiving · Should be offered: Upon the completion of great undertakings — Should be offered: Upon the completion of great undertakings
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Nehemiah 12:27-43
The dedication of the wall of Jerusalem. - The measures proposed for increasing the numbers of the inhabitants of Jerusalem having now been executed (Neh 7:5 and Neh 11:1.), the restored wall of circumvallation was solemnly dedicated. Neh 12:27-29 treat of the preparations for this solemnity.
Neh 12:27
At the dedication (i.e., at the time of, בּ denoting nearness of time) they sought the Levites out of all their places, to bring them to Jerusalem to keep the dedication. Only a portion of the Levites dwelt in Jerusalem (Neh 11:15-18); the rest dwelt in places in the neighbourhood, as is more expressly stated in Neh 12:28 and Neh 12:29. ושׂמחה, to keep the dedication and joy, is not suitable,…
The second choir . . . went northward, up the western wall past the Broad Wall (3:8), the Old City Gate (3:6), and the Fish Gate (3:3), then across the northern side of the wall until it came to the Sheep Gate (3:1) on the northeast corner of the Temple. • The Guard Gate might be the Inspection Gate (3:31).
Rashi on Nehemiah 12:40
the two thanksgiving offerings that they carried to the Temple.
