Matthew Henry on Nehemiah 9:4–end
We have here an account how the work of this fast-day was carried on. 1. The names of the ministers that were employed. They are twice named (Neh 9:4, Neh 9:5), only with some variation of the names. Either they prayed successively, according to that rule which the apostle gives (Co1 14:31, You may all prophesy one by one), or, as some think, there were eight several congregations at some distance from each other, and each had a Levite to preside in it. 2. The work itself in which they employed themselves. (1.) They prayed to God, cried to him with a loud voice (Neh 9:4), for the pardon of the sins of Israel and God's favour to them. They cried aloud, not that God might the better hear them,…
Read the whole note in the consoleJamieson-Fausset-Brown on Nehemiah 9:36
Behold, we are servants this day--Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them. They were not, like their fathers, free tenants of the land which God gave them.
Adam Clarke on Nehemiah 9:36
Behold, we are servants - They had no king of their own: and were under the government of the kings of Persia, to whom they paid a regular tribute.
John Gill on Nehemiah 9:36
Behold, we are servants this day,.... For though they had leave to return to their land, and rebuild their city and temple, yet they were still in subjection to the kings of Persia:
and for the land thou gavest unto our fathers, to eat the fruit thereof, and the good thereof, behold, we are servants in it; though the rightful owners and proprietors of it by the gift of God to their ancestors, to hold it and enjoy the good of it, and yet were obliged to pay tribute for it to the kings of Persia, all excepting priests and Levites; see Ezra 6:8.
Keil & Delitzsch on Nehemiah 9:35–end
הם are the fathers who were not brought to repentance by God's goodness. בּמלכוּתם, in their independent kingdom. הרב טוּבך, Thy much good, i.e., the fulness of Thy goodness, or "in the midst of Thy great blessing" (Bertheau). The predicate הרחבה, the wide, extensive country, is derived from Exo 3:8. In Neh 9:36., the prayer that God would not lightly regard the trouble of His people, is supported by a statement of the need and affliction in which they still are. They are bondmen in the land which God gave to their fathers as a free people, bondmen of the Persian monarchs; and the increase of the land which God appointed for His people belongs to the kings who rule over them. The rulers of t…
