Matthew Henry on Numbers 11:1-3
Here is, I. The people's sin. They complained, Num 11:1. They were, as it were, complainers. So it is in the margin. There were some secret grudgings and discontents among them, which as yet did not break out in an open mutiny. But how great a matter did this little fire kindle! They had received from God excellent laws and ordinances, and yet no sooner had they departed from the mount of the Lord than they began to quarrel with God himself. See in this, 1. The sinfulness of sin, which takes occasion from the commandment to be the more provoking. 2. The weakness of the law through the flesh, Rom 8:3. The law discovered sin, but could not destroy it; checked it, but could not conquer it. They…
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And he called the name of the place Taberah,.... That is, "burning": Moses called it so; or it may be rendered impersonally, it was called (s) so in later times by the people:
because the fire of the Lord burnt among them; to perpetuate the, memory of this kind of punishment for their sins, that it might be a terror and warning to others; and this history is indeed recorded for our caution in these last days, that we murmur not as these Israelites did, and were destroyed of the destroyer, 1 Corinthians 10:10.
(s) "et vocatum est", Tigurine version, Fagius, Piscator.
John Calvin on Numbers 11:1-3
And when the people complained, it displeased the Lord. [11] The ambiguous signification of the participle [12] causes the translators to twist this passage into a variety of meanings. Since the Hebrew root 'vn, aven, is sometimes trouble and labor, sometimes fatigue, sometimes iniquity, sometimes falsehood, some translate it, "The people were, as it were, complaining or murmuring." Others (though this seems to be more beside the mark) insert the adverb unjustly; as if Moses said, that their complaint was unjust, when they expostulated with God. Others render it, "being sick, (nauseantes,") but this savors too much of affectation; others, "lying, or dealing treacherously." Some derive it fro…
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