a stated assemblage (specifically · definite article + noun, common feminine singular absolute
brought
וַיֹּצִ֨יאוּvai.yo.Tzi.'u
H3318
to go (causatively · conjunction + verb, hiphil sequential imperfect, 3rd person masculine plural
without
מִחוּץ֙mi.Chutz
H2351
properly · preposition + noun, common masculine singular construct
camp
לַֽמַּחֲנֶ֔הla.ma.cha.Neh
H4264
an encampment (of travellers or troops) · preposition with the article + noun, common feminine singular absolute
stoned
וַיִּרְגְּמ֥וּvai.yir.ge.Mu
H7275
to cast together (stones) · conjunction + verb, qal sequential imperfect, 3rd person masculine plural
stones
בָּאֲבָנִ֖יםba.'a.va.Nim
H68
a stone · preposition with the article + noun, common feminine plural absolute
died
וַיָּמֹ֑תvai.ya.Mot
H4191
to die (literally or figuratively) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
LORD
יְהוָ֖הYah.weh
H3068
Jehovah · proper noun, a title
commanded
צִוָּ֥הtzi.Vah
H6680
(intensively) to constitute · verb, piel perfect, 3rd person masculine singular
Moses
מֹשֶֽׁהmo.Sheh
H4872
Mosheh · proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Joshua 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them wit…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 15:30-36
Here is, I. The general doom passed upon presumptuous sinners. 1. Those are to be reckoned presumptuous sinners that sin with a high hand, as the original phrase is (Num 15:30), that is, that avowedly confront God's authority, and set up their own lust in competition with it, that sin for sinning-sake, in contradiction to the precept of the law, and in defiance of the penalty, that fight against God, and dare him to do his worst; see Job 15:25. It is not only to sin against knowledge, but to sin designedly against God's will and glory. 2. Sins thus committed are exceedingly sinful. He that thus breaks the commandment, (1.) Reproaches the Lord (Num 15:30); he says the worst he can of him, and…
The Lord said unto Moses, The man shall be surely put to death--The Lord was King, as well as God of Israel, and the offense being a violation of the law of the realm, the Sovereign Judge gave orders that this man should be put to death; and, moreover, He required the whole congregation unite in executing the fatal sentence.
John Gill on Numbers 15:36
And all the congregation brought him without the camp,.... What was done by the order of Moses and the seventy elders is said to be done by the whole congregation, though it was by a few persons only the man was actually brought out, who were the proper officers to do such business:
and stoned him with stones, and he died: stoned him to death:
as the Lord commanded Moses: at the time he consulted him in the sanctuary, which he acquainted the court with, and they immediately ordered the execution, which was accordingly done.
John Calvin on Numbers 15:32-36
Numbers 15:32-36
32. And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the Sabbath-day.
32. Quum autem essent filii Israel in deserto, invenerunt virum colligentem ligna die Sabbathi:
33. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
33. Et adduxerunt illum qui invenerunt colligentem ligna, ad Mosen et Aharon, et universam congregationem.
34. And they put him in ward, because it was not declared what should be done to him.
34. Qui posuerunt eum in custodiam: quia nondum patefactum erat quid faciendum esset ei.
35. And the Lord said unto Moses, The man shall be surely put to d…
The Church Fathers
And that He might increase in them this fear, immediately, by the mouth of offence, the rod of His chastisement was revealed, and after the offence the Chastiser gave them no respite, because their servitude was not worthy of His longsuffering. Above their head the rod of justice hung continually, and immediately they committed sin they were chastened, and at the time of their offence they were beaten, and at the entrance of the path of their sins they forthwith received rebuke; for longsuffering teacheth the foolish servant contempt, and in order that that stupid nation, which in the manner of an evil-doing servant, sat in the house of God, might not [learn] contempt, the Chastiser took away longsuffering, especially when they went forth from Egypt. And we must also understand the object of that swift punishment in another way, and that there was not longsuffering as regardeth the correction of their sins; for God the Teacher took the people, like a child, from Egypt their nurse, that He might deliver unto them the doctrine of His knowledge, and might teach them the instruction of His wisdom. But the people, in their ignorance, when instruction had been delivered unto them, forgot it, and they never kept in remembrance the meditation of the commandments of God, and they were frequently punished with severity, so that, if it were only through fear of chastisement, they might lay hold upon the remembrance of instruction. The man who gathered sticks on the Sabbath day was stoned by all the congregation; and the earth opened and swallowed up others who were called by Moses, and who scorned him and came not; and fire went forth suddenly, and burnt up the bodies of others who thought lightly of his priestly office, and who sought honour for themselves; and others, who in the guise of paying honour, brought strange fire out of season, were burnt up by a tongue of fire which went forth from the tabernacle, and they perished; and others, because they asked for flesh and rejected the bread of angels, were tortured by the indigestion which came upon them; and others who went astray as concerning the calf, were pierced through by the swords of the Levites; and others, who were the cause of the revolt at the waters of trial were set apart for destruction; and others who murmured against the Lord perished by fiendish snakes; and likewise they all, because they strove…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Fire — (1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the…
Law of Moses — Is the whole body of the Mosaic legislation (1 Kings 2:3; 2 Kings 23:25; Ezra 3:2). It is called by way of eminence simply “the Law” (Heb. Torah, Deut. 1:5; 4:8, 44; 17:18, 19; 27:3, 8). As a written…
Punishments — The earliest theory of punishment current among mankind is doubtless the one of simple retaliation, “blood for blood.” Viewed historically, the first case of punishment for crime mentioned in…
Sabbath — (Heb. verb shabbath, meaning “to rest from labour”), the day of rest. It is first mentioned as having been instituted in Paradise, when man was in innocence (Gen. 2:2). “The sabbath was made for…
Desert, Journey Of Israel Through The · Sabbath breaker stoned — Sabbath breaker stoned
Punishment · .For — .For
Punishments · Were inflicted: By the people — Were inflicted: By the people
Sabbath · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Sabbath, The · Punishment of those who profane — Punishment of those who profane
Stoning · .Sabbath breaker — .Sabbath breaker
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The History of the Sabbath-Breaker is no doubt inserted here as a practical illustration of sinning "with a high hand." It shows, too, at the same time, how the nation, as a whole, was impressed with the inviolable sanctity of the Lord's day. From the words with which it is introduced, "and the children of Israel were in the wilderness," all that can be gathered is, that the occurrence took place at the time when Israel was condemned to wander about in the wilderness for forty years. They found a man gathering sticks in the desert on the Sabbath, and brought him as an open transgressor of the law of the Sabbath before Moses and Aaron and the whole congregation, i.e., the college of elders, a…
Though there was no question about the man’s guilt, it is possible that the community was uncertain how to punish him. The death sentence was an appropriate penalty, because disregard of the Sabbath signaled a rejection of God’s gracious covenant with Israel (Exod 31:12-17) and was akin to blasphemy (Num 15:30; Lev 24:10-16; cp. 1 Tim 1:20).
Rashi on Numbers 15:36
ויציאו אתו AND [ALL THE CONGREGATION] BROUGHT HIM OUTSIDE [THE CAMP] — From here we learn that the place of stoning was outside and distant from the seat of the Beth Din (Sifrei Bamidbar 114).