a man as an individual or a male person · noun, common masculine singular absolute
offered
מַקְרִיבֵ֖יmak.ri.Vei
H7126
to approach (causatively · verb, hiphil active participle, masculine plural construct
incense
הַקְּטֹֽרֶתha.ke.To.ret
H7004
a fumigation · definite article + noun, common feminine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Leviticus 10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
Numbers 26:10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred a…
Psalms 106:18 And a fire was kindled in their company; the flame burned up the wicked.
Numbers 11:1-3 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt amo…
Numbers 16:2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congrega…
Numbers 16:17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 16:35-40
We must now look back to the door of the tabernacle, where we left the pretenders to the priesthood with their censers in their hands ready to offer incense; and here we find,
I. Vengeance taken on them, Num 16:35. It is probable that when the earth opened in the camp to swallow up Dathan and Abiram a fire went out from the Lord and consumed the 250 men that offered incense, while Aaron that stood with them was preserved alive. This punishment was not indeed so new a thing as the former, for Nadab and Abihu thus died; but it was not less strange or dreadful, and in it it appeared, 1. That our God is a consuming fire. Is thunder a sensible indication of the terror of his voice? Lightning is a…
there came out a fire from the Lord--that is, from the cloud. This seems to describe the destruction of Korah and those Levites who with him aspired to the functions of the priesthood. (See Num 26:11, Num 26:58; Ch1 6:22, Ch1 6:37).
John Gill on Numbers 16:35
And there came out a fire from the Lord,.... Flashes of lightning from the cloud in which he was:
and consumed the two hundred and fifty men that offered incense; not that it reduced them to ashes, but took away their lives, struck them dead at once, in like manner as Nadab and Abihu were, who though said to be devoured by the fire, yet their bodies remained, Leviticus 10:2; and is often the case of persons killed by lightning; though Josephus (a) thinks they were so consumed as that their bodies were no more seen, and who is express for it that Korah perished with them in this manner; which is not improbable, since he took his censer and offered incense with them, and was the ringleader of…
And there came out a fire from the Lord. The diver-sky of the punishments had the effect of awakening more astonishment in the people, than as if all had been destroyed in the same manner, although God's anger raged more fiercely against the original authors of the evil, so as to make it manifest that each received a recompense according to the measure of his iniquity. He says that a fire went forth from Jehovah, because it was not kindled naturally, nor accidentally, but was accompanied by conspicuous marks, which showed that it was sent by Him. Yet I do not reject the opinions of others, viz., that God thundered from heaven, since thus His power would have been more manifestly exerted.
The Church Fathers
Now this is the first lust which conquered the world, and because of it the first transgression of the law took place. And because the priests lusted and drank wine, and were confused in the place of propitiation, the fire consumed their bodies.
And that He might increase in them this fear, immediately, by the mouth of offence, the rod of His chastisement was revealed, and after the offence the Chastiser gave them no respite, because their servitude was not worthy of His longsuffering. Above their head the rod of justice hung continually, and immediately they committed sin they were chastened, and at the time of their offence they were beaten, and at the entrance of the path of their sins they forthwith received rebuke; for longsuffering teacheth the foolish servant contempt, and in order that that stupid nation, which in the manner of an evil-doing servant, sat in the house of God, might not [learn] contempt, the Chastiser took away longsuffering, especially when they went forth from Egypt. And we must also understand the object of that swift punishment in another way, and that there was not longsuffering as regardeth the correction of their sins; for God the Teacher took the people, like a child, from Egypt their nurse, that He might deliver unto them the doctrine of His knowledge, and might teach them the instruction of His wisdom. But the people, in their ignorance, when instruction had been delivered unto them, forgot it, and they never kept in remembrance the meditation of the commandments of God, and they were frequently punished with severity, so that, if it were only through fear of chastisement, they might lay hold upon the remembrance of instruction. The man who gathered sticks on the Sabbath day was stoned by all the congregation; and the earth opened and swallowed up others who were called by Moses, and who scorned him and came not; and fire went forth suddenly, and burnt up the bodies of others who thought lightly of his priestly office, and who sought honour for themselves; and others, who in the guise of paying honour, brought strange fire out of season, were burnt up by a tongue of fire which went forth from the tabernacle, and they perished; and others, because they asked for flesh and rejected the bread of angels, were tortured by the indigestion which came upon them; and others who went astray as concerning the calf, were pierced through by the swords of the Levites; and others, who were the cause of the revolt at the waters of trial were set apart for destruction; and others who murmured against the Lord perished by fiendish snakes; and likewise they all, because they strove…
Dictionary and topics
Aaron — The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before…
Korah — Ice, hail. (1.) The third son of Esau, by Aholibamah (Gen. 36:14; 1 Chr. 1:35). (2.) A Levite, the son of Izhar, the brother of Amram, the father of Moses and Aaron (Ex. 6:21). The institution of the…
Ambition · .Korah and his co-conspirators — .Korah and his co-conspirators
Anger Of God, The · Exemplified against: Korah, &c — Exemplified against: Korah, &c
Dathan · A conspirator against Moses — A conspirator against Moses
Desert, Journey Of Israel Through The · Korah, &c punished — Korah, &c punished
Fire · Consumes the conspirators with Korah, Dathan, and Abiram — Consumes the conspirators with Korah, Dathan, and Abiram
Incense · Korah, Dathan, and Abiram — Korah, Dathan, and Abiram
Judgments · Upon individuals - Exemplified: Korah, & c — Upon individuals - Exemplified: Korah, & c
Levites, The · Punishment of Korah and others of, for offering incense — Punishment of Korah and others of, for offering incense
Priests · Punishment for invading the office of — Punishment for invading the office of
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Numbers 16:35
The other 250 rebels, who were probably still in front of the tabernacle, were then destroyed by fire which proceeded from Jehovah, as Nadab and Abihu had been before (Lev 10:2).
Tyndale Open Study Notes on Numbers 16:34-35
The 250 Israelite leaders who attempted to offer incense shared the fate of Nadab and Abihu (Lev 10:1-2) and of those who complained about the hardships of the wilderness (Num 11:1; cp. 2 Kgs 1:10).
Rashi on Numbers 16:34
נסו לקולם [AND ALL ISRAEL …] FLED AWAY AT THEIR VOICE — i.e. on account of the sound that broke out because of their being swallowed up.