Numbers 16:41 — meaning, Hebrew and Greek word study, commentary
Numbers 16:41
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
the morrow or (adverbially) tomorrow · preposition + noun, common feminine singular absolute
congregation
עֲדַ֤ת'a.Dat
H5712
a stated assemblage (specifically · noun, common feminine singular construct
children
בְּנֵֽיbe.nei-
H1121
a son (as a builder of the family name) · noun, common masculine plural construct
Israel
יִשְׂרָאֵל֙Yis.ra.'El
H3478
Jisrael · proper noun, a place name
murmured
וַיִּלֹּ֜נוּvai.yi.Lo.nu
H3885
to stop (usually over night) · conjunction + verb, niphal sequential imperfect, 3rd person masculine plural
Moses
מֹשֶׁ֥הmo.Sheh
H4872
Mosheh · proper noun, a man's name
Aaron
אַהֲרֹ֖ן'a.ha.Ron
H175
Aharon · proper noun, a man's name
saying
לֵאמֹ֑רle.Mor
H559
to say (used with great latitude) · preposition + verb, qal infinitive construct
killed
הֲמִתֶּ֖םha.mi.Tem
H4191
to die (literally or figuratively) · verb, hiphil perfect, 2nd person masculine plural
people
עַ֥ם'am
H5971
a people (as a congregated unit) · noun, common masculine singular construct
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 16:1-7 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons o…
Numbers 14:2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had di…
Psalms 106:23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he shoul…
Psalms 106:25-48 But murmured in their tents, and hearkened not unto the voice of the LORD.
2 Samuel 16:7-8 And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
1 Kings 18:17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
Psalms 106:13 They soon forgat his works; they waited not for his counsel:
Isaiah 26:11 LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 16:41–end
Here is, I. A new rebellion raised the very next day against Moses and Aaron. Be astonished, O heavens, at this, and wonder, O earth! Was there ever such an instance of the incurable corruption of sinners? On the morrow (Num 16:41) the body of the people mutinied. 1. Though they were so lately terrified by the sight of the punishment of the rebels. The shrieks of those sinking sinners, those sinners against their own souls, were yet sounding in their ears, the smell of the fire yet remained, and the gaping earth was scarcely thoroughly closed, and yet the same sins were re-acted and all these warnings slighted. 2. Though they were so lately saved from sharing in the same punishment, and the…
the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the Lord--What a strange exhibition of popular prejudice and passion--to blame the leaders for saving the rebels! Yet Moses and Aaron interceded for the people--the high priest perilling his own life in doing good to that perverse race.
John Gill on Numbers 16:41
But on the morrow,.... The day following the dreadful catastrophe, the earth swallowing up Dathan and Abiram, and all that belonged to them, the burning of Korah and the two hundred fifty men of his company:
all the congregation of the children of Israel murmured against Moses,
and against Aaron; not the princes and heads of the people only, but the whole body of them; though the above persons that murmured against them had but the day before been made such dreadful examples of divine vengeance. This is a most surprising instance of the corruption and depravity of human nature, of the blindness, hardness, and stupidity of the hearts of men, which nothing but the grace of God can remove; th…
But on the morrow all the congregation. There is something more than monstrous in this madness of theirs. The conflagration was yet smoking, wherein God had appeared as the awful avenger of pride: the chasm in which the leaders of the rebellion had been swallowed up, must still have been almost before their eyes. God had commanded the plates to be molten, which might record that severe judgment through many succeeding ages. All had confessed by their alarm and hasty flight that there was danger lest they should themselves also be exposed to similar punishments. Yet, on the next day, am if they desired deliberately to provoke God, who was still, as it were, armed, they accuse God's holy serva…
The Church Fathers
When their crimes were so great, heavenly solicitude was of no avail. As often as they were corrected, so often amendment did not follow. As we are not corrected, even though soundly scourged, so they, though constantly struck down, did not mend their ways. What is written? "The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying 'You have killed the people of the Lord.' " What followed? Fourteen thousand and seven hundred men were struck down and consumed by divine fire.Since the multitude all had sinned, why were not all punished, especially since, as I have said, none escaped from Korah's mutiny? Why did God wish the whole assembly of sinners to be killed on the former occasion but only a portion at the latter time? It is because the Lord is filled with both justice and mercy and in his indulgence he gives way to his love, and in his will to teach a lesson he gives way to his severity.
After these things it is related: "and the children of Israel murmured," it says, "against Moses and Aaron, saying: you have killed the people of the Lord. And it came to pass, when the congregation rushed upon Moses and Aaron, they fled in the assault to the tabernacle of testimony; and a cloud covered it, and the majesty of the Lord appeared. And Moses and Aaron went in before the face of the tabernacle of testimony." We do not read before that a cloud covered the tabernacle and the majesty of the Lord appeared and received Moses and Aaron within the cloud, except now, when the people rose up against them and wished to stone them. Let us learn from this how great is the profit in persecutions for Christians, how much of grace is conferred, how God becomes their defender, how abundantly the Holy Spirit is poured out. For then most of all the grace of the Lord is present, when the savagery of men is stirred up; and then we have peace with God, when for the sake of righteousness we endure wars from men. For where sin abounded, grace did more abound. The cloud of the tabernacle therefore covered them, and the congregation rushed upon Moses and Aaron, and the glory of the Lord appeared. However great Moses and Aaron may be by the merit of their life, however mightily they may prevail in the virtues of the soul, yet the glory of God could not have appeared to them, except when they were now set in persecutions, in tribulations, in perils, and in death itself almost at hand. And do you therefore not think that the glory of the Lord can appear to you while you sleep and are idle. Or did not Paul the Apostle also merit to obtain the glory of God in these things? Does he not, above all the rest, enumerate that he had been in tribulations, in necessities, in prisons, thrice beaten with rods, once stoned, that he had suffered shipwreck thrice, perils of the sea, perils of rivers, perils of robbers, perils from false brethren? And the more these things abound, by so much the more do they confer the glory of God upon those who have borne them patiently.
Dictionary and topics
Aaron — The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before…
Korah — Ice, hail. (1.) The third son of Esau, by Aholibamah (Gen. 36:14; 1 Chr. 1:35). (2.) A Levite, the son of Izhar, the brother of Amram, the father of Moses and Aaron (Ex. 6:21). The institution of the…
Aaron · Murmured against, by the people — Murmured against, by the people
Desert, Journey Of Israel Through The · Plague sent — Plague sent
Infidelity · General scriptures concerning — General scriptures concerning
Murmuring · (Complaining, grumbling) -Of Israelites against Moses — (Complaining, grumbling) -Of Israelites against Moses
Plague · .After complaining about the — .After complaining about the
Presumption · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Punishment of the Murmuring Congregation. - The judgment upon the company of Korah had filled the people round about with terror and dismay, but it had produced no change of heart in the congregation that had risen up against its leaders. The next morning the whole congregation began to murmur against Moses and Aaron, and to charge them with having slain the people of Jehovah. They referred to Korah and his company, but especially to the 250 chiefs of renown, whom they regarded as the kernel of the nation, and called "the people of Jehovah." They would have made Moses and Aaron responsible for their death, because in their opinion it was they who had brought the judgment upon their leaders;…
The Israelites still exhibited the same self-destructive, defiant behavior that had caused all their troubles. Then they blamed Moses and Aaron for what happened.
Rashi on Numbers 16:34
נסו לקולם [AND ALL ISRAEL …] FLED AWAY AT THEIR VOICE — i.e. on account of the sound that broke out because of their being swallowed up.