to sing · verb, qal imperfect, 3rd person masculine singular
song
הַשִּׁירָ֖הha.shi.Rah
H7892
a song · definite article + noun, common feminine singular absolute
up
עֲלִ֥י'a.Li
H5927
to ascend · verb, qal imperative, 2nd person feminine singular
well
בְאֵ֖רve.'Er
H875
a pit · noun, common feminine singular absolute
sing
עֱנוּ'e.nu-
H6030
properly · verb, qal imperative, 2nd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 15:1-2 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed glor…
Judges 5:1 Then sang Deborah and Barak the son of Abinoam on that day, saying,
Psalms 105:2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
Psalms 106:12 Then believed they his words; they sang his praise.
Isaiah 12:1-2 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst…
Isaiah 12:5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 21:10-20
We have here an account of the several stages and removals of the children of Israel, till they came into the plains of Moab, out of which they at length passed over Jordan into Canaan, as we read in the beginning of Joshua. Natural motions are quicker the nearer they are to their centre. The Israelites were now drawing near to the promised rest, and now they set forward, as the expression is, Num 21:10. It were well if we would do thus in our way to heaven, rid ground in the latter end of our journey, and the nearer we come to heaven be so much the more active and abundant in the work of the Lord. Two things especially are observable in the brief account here given of these removals: -
1.…
Then Israel sang--This beautiful little song was in accordance with the wants and feelings of travelling caravans in the East, where water is an occasion both of prayer and thanksgiving. From the princes using their official rods only, and not spades, it seems probable that this well was concealed by the brushwood or the sand, as is the case with many wells in Idumea still. The discovery of it was seasonable, and owing to the special interposition of God.
John Gill on Numbers 21:17
Then Israel sang this song,.... Being affected with the free favour and good will of God towards them:
spring up, O well; for the springing up of which they prayed in faith, believing in the promise of God, that it would spring up; and so encouraged one another not only to believe it, but even to sing on account of it before it actually did:
sing ye unto it; or on account of it praise the Lord for it; or "answer to it" (m), it being their manner to sing their songs by responses, or alternately.
(m) "respondete ei", Montanus; "alternis canite ei", Tigurine version, Piscator.
John Calvin on Numbers 21:4-20
Numbers 21:4-20
4. And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
4. Et profecti sunt de Hor monte per viam maris Suph, ut circuirent terram Edom: et angustiis affecta est anima populi in via.
5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
5. Itaque loquutus est populus contra Deum et Mosen, Ut quid ascendere nos fecistis ex Aegypto, ut moreremur in deserto? Non est enim panis neque aqua. Et taedet animam nost…
The Church Fathers
"Initiate the well for it," it says. This is the sense: set, it says, the well as the beginning of all things, just as the Apostle also says that "he is the beginning, and the firstborn of every creature, and in him all things were created." Initiate the well for it, therefore — that is, confess the well to be the beginning of all things. But it can also be understood in this way, that the words seem to be directed from the person of Moses, exhorting the people and saying: Give a beginning to your heart, that it may begin to understand what the well is, from which the spiritual waters are to be drawn and by which the people of believers is to be refreshed. Initiate this well, therefore, for it, that is, for Israel, so that whoever sees God with the heart may be able to draw the mystical sense from the depths. That Moses, that is the Law, should gather us to this well does not seem to be said in vain. For it can happen that someone may seem to come to this well, but unless he is gathered through Moses, he is not accepted by God. Marcion seems to himself to have come to this well, and Basilides and Valentinus, but because they did not come through Moses nor receive the Law and the prophets, they cannot praise the Lord God from the fountains of Israel. Therefore those who are of this kind do not come to the well which the princes dug and the kings hewed out. But do you wish me to show you from the Scriptures to what wells these men come? There is a certain salt valley, in which valley are wells of bitumen; every heresy therefore and every sin is in a valley, and in a salt valley. For sin and iniquity does not ascend upward, but always descends to the lowest and infernal places. Every heretical understanding, therefore, and every act of sin is both set in a valley and salt and bitter. For what sweet, what pleasant thing can sin have? But it has something even more. For if you come to a heretical opinion, if you come to the bitterness of sin, you have come to the wells of bitumen. Bitumen is food and nourishment for fire. If therefore you too taste water from these wells, if you take up a heretical understanding, if you receive the bitterness of sin, you will prepare within yourself the kindling of fire and the burnings of Gehenna. And therefore to those who are unwilling to drink water from that well which the princes dig and the kings, but from these which are…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Beer — Well. (1.) A place where a well was dug by the direction of Moses, at the forty-fourth station of the Hebrews in their wanderings (Num. 21:16-18) in the wilderness of Moab. (See WELL.) (2.) A town in…
Moses — Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years…
Songs — Of Moses (Ex. 15; Num. 21:17; Deut. 32; Rev. 15:3), Deborah (Judg. 5), Hannah (1 Sam. 2), David (2 Sam. 22, and Psalms), Mary (Luke 1:46-55), Zacharias (Luke 1:68-79), the angels (Luke 2:13), Simeon…
Beer · 1. A station of the Israelites — 1. A station of the Israelites
Wells · Mentioned in scripture: Beer (east of Jordan) — Mentioned in scripture: Beer (east of Jordan)
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
March of Israel round Edom and Moab, to the Heights of Pisgah in the Field of Moab (cf. Num 33:41-47). - Num 21:10. From the camp in the Arabah, which is not more particularly described, where the murmuring people were punished by fiery serpents, Israel removed to Oboth. According to the list of stations in Num 33:41., they went from Hor to Zalmonah, the situation of which has not been determined; for C. v. Raumer's conjecture (der Zug der Israeliten, p. 45), that it was the same place as the modern Maan, has no firm basis in the fact that Maan is a station of the Syrian pilgrim caravans. From Zalmonah they went to Phunon, and only then to Oboth. The name Phunon is no doubt the same as Phino…
The location of Beer is unknown (cp. Isa 15:8). The poetic fragment describes the excavation of a new well and reflects the joy that this occasioned in a semiarid region. That the laborers were princes and leaders and the tools were scepters and staffs may indicate that digging the well included a festive ceremony.
Rashi on Numbers 21:17
עלי באר COME UP, WELL from the valley and bring up what you have to bring up! — Whence do we know that it was the well that announced to them these miracles as it is stated above? Because it is said: ומשם בארה “and from there to the well”. For you cannot say that it means: “from that place was (they got) the well”, because was it indeed from there that they got it? Had it not been with them from the beginning of the forty years’ wanderings? But it means that from there it flowed down to the Israelites to proclaim the miracles! Then again, also, the paragraph beginning with the words: אז ישיר … השירה הזאת were spoken at the end of the forty years whilst the well was given them at the beginnin…