to send away · conjunction + verb, piel sequential imperfect, 3rd person masculine singular
fiery
הַשְּׂרָפִ֔יםha.se.ra.Fim
H8314
burning · definite article + noun, common masculine plural absolute
serpents
הַנְּחָשִׁ֣יםha.ne.cha.Shim
H5175
a snake (from its hiss) · definite article + noun, common masculine plural absolute
people
בָּעָ֗םba.'Am
H5971
a people (as a congregated unit) · preposition with the article + noun, common masculine singular absolute
bit
וַֽיְנַשְּׁכ֖וּvay.na.she.Khu
H5391
to strike with a sting (as a serpent) · conjunction + verb, piel sequential imperfect, 3rd person masculine plural
people
הָעָ֑םha.'Am
H5971
a people (as a congregated unit) · definite article + noun, common masculine singular absolute
much
רָ֖בrav
H7227
abundant (in quantity · adjective, masculine singular absolute
people
עַם'am-
H5971
a people (as a congregated unit) · noun, common masculine singular absolute
Israel
מִיִּשְׂרָאֵֽלmi.Yis.ra.'El
H3478
Jisrael · preposition + proper noun, a place name
died
וַיָּ֥מָתvai.Ya.mot
H4191
to die (literally or figuratively) · conjunction + verb, qal sequential imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Corinthians 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Deuteronomy 8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water;…
Jeremiah 8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
Amos 9:3-4 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bo…
Isaiah 30:6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery fl…
Isaiah 14:29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockat…
Genesis 3:14-15 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; u…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Numbers 21:4-9
Here is, I. The fatigue of Israel by a long march round the land of Edom, because they could not obtain passage through it the nearest way: The soul of the people was much discouraged because of the way, Num 21:4. Perhaps the way was rough and uneven, or foul and dirty; or it fretted them to go far about, and that they were not permitted to force their passage through the Edomites' country. Those that are of a fretful discontented spirit will always find something or other to make them uneasy.
II. Their unbelief and murmuring upon this occasion, Num 21:5. Though they had just now obtained a glorious victory over the Canaanites, and were going on conquering and to conquer, yet they speak very…
The Lord sent fiery serpents among the people--That part of the desert where the Israelites now were--near the head of the gulf of Akaba--is greatly infested with venomous reptiles, of various kinds, particularly lizards, which raise themselves in the air and swing themselves from branches; and scorpions, which, being in the habit of lying in long grass, are particularly dangerous to the barelegged, sandaled people of the East. The only known remedy consists in sucking the wound, or, in the case of cattle, in the application of ammonia. The exact species of serpents that caused so great mortality among the Israelites cannot be ascertained. They are said to have been "fiery," an epithet appli…
And the Lord sent fiery serpents among the people,.... Of which there were great numbers in the deserts of Arabia, and about the Red sea; but hitherto the Israelites were protected from them by the cloud about them, but sinning, the Lord suffered them to come among them, to punish them; these are called fiery, either from their colour, for in Arabia, as there were serpents of a golden colour, as Aelianus (r) relates, to which the brazen serpent, after made, bore some likeness, so there were others in the same parts of Arabia of a red or scarlet colour, as Diodorus Siculus says (s), of a span long, and their bite entirely incurable; or else they are so called from the effect of them, exciting…
The Church Fathers
The wounds caused by the fiery serpent are the poisonous enticements of the vices, which afflict the soul and bring about its spiritual death. The people were murmuring against the Lord. They were stricken by the serpents' bites. This provides an excellent instance of how one may recognize from the results of an external scourge what a great calamity a person might suffer inwardly by murmuring. In the raising up of the bronze serpent (when those who were stricken beheld it, they were cured) is prefigured our Redeemer's suffering on the cross, for only by faith in him is the kingdom of death and sin overcome. The sins which drag down soul and body to destruction at the same time are appropriately represented by the serpents, not only because they were fiery and poisonous [and] artful at bringing about death but also because our first parents were led into sin by a serpent, and from being immortal they became mortal by sinning. The Lord is aptly made known by the bronze serpent, since he came in the likeness of sinful flesh. Just as the bronze serpent had the likeness of a fiery serpent but had absolutely none of the strength of harmful poison in its members—rather by being lifted up it cured those who had been stricken by the [live] serpents—so the Redeemer of the human race did not merely clothe himself in sinful flesh but entered bodily into the likeness of sinful flesh, in order that by suffering death on the cross in [this likeness] he might free those who believed in him from all sin and even from death itself.
And that He might increase in them this fear, immediately, by the mouth of offence, the rod of His chastisement was revealed, and after the offence the Chastiser gave them no respite, because their servitude was not worthy of His longsuffering. Above their head the rod of justice hung continually, and immediately they committed sin they were chastened, and at the time of their offence they were beaten, and at the entrance of the path of their sins they forthwith received rebuke; for longsuffering teacheth the foolish servant contempt, and in order that that stupid nation, which in the manner of an evil-doing servant, sat in the house of God, might not [learn] contempt, the Chastiser took away longsuffering, especially when they went forth from Egypt. And we must also understand the object of that swift punishment in another way, and that there was not longsuffering as regardeth the correction of their sins; for God the Teacher took the people, like a child, from Egypt their nurse, that He might deliver unto them the doctrine of His knowledge, and might teach them the instruction of His wisdom. But the people, in their ignorance, when instruction had been delivered unto them, forgot it, and they never kept in remembrance the meditation of the commandments of God, and they were frequently punished with severity, so that, if it were only through fear of chastisement, they might lay hold upon the remembrance of instruction. The man who gathered sticks on the Sabbath day was stoned by all the congregation; and the earth opened and swallowed up others who were called by Moses, and who scorned him and came not; and fire went forth suddenly, and burnt up the bodies of others who thought lightly of his priestly office, and who sought honour for themselves; and others, who in the guise of paying honour, brought strange fire out of season, were burnt up by a tongue of fire which went forth from the tabernacle, and they perished; and others, because they asked for flesh and rejected the bread of angels, were tortured by the indigestion which came upon them; and others who went astray as concerning the calf, were pierced through by the swords of the Levites; and others, who were the cause of the revolt at the waters of trial were set apart for destruction; and others who murmured against the Lord perished by fiendish snakes; and likewise they all, because they strove…
Dictionary and topics
Brass — Which is an alloy of copper and zinc, was not known till the thirteenth century. What is designated by this word in Scripture is properly copper (Deut. 8:9). It was used for fetters (Judg. 16:21; 2…
Medicine — Egypt was the earliest home of medical and other skill for the region of the Mediterranean basin, and every Egyptian mummy of the more expensive and elaborate sort involved a process of anatomy.…
Seraphim — Mentioned in Isa. 6:2, 3, 6, 7. This word means fiery ones, in allusion, as is supposed, to their burning love. They are represented as “standing” above the King as he sat upon his throne, ready at…
Serpent — (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob’s blessing on Dan (Gen.…
Serpent, Fiery — (LXX. “deadly,” Vulg. “burning”), Num. 21:6, probably the naja haje of Egypt; some swift-springing, deadly snake (Isa. 14:29). After setting out from their encampment at Ezion-gaber, the Israelites…
Anger Of God, The · Exemplified against: Israelites — Exemplified against: Israelites
Animals · Instruments of God’s willEx 8;9;10:1-20; — Instruments of God’s willEx 8;9;10:1-20;
Blasphemy · .Of the Israelites, in complaining against God — .Of the Israelites, in complaining against God
Confession Of Sin · Exemplified: Israelites — Exemplified: Israelites
Desert, Journey Of Israel Through The · Fiery serpents sent — Fiery serpents sent
Numbers 21:4-20
4. And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
4. Et profecti sunt de Hor monte per viam maris Suph, ut circuirent terram Edom: et angustiis affecta est anima populi in via.
5. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
5. Itaque loquutus est populus contra Deum et Mosen, Ut quid ascendere nos fecistis ex Aegypto, ut moreremur in deserto? Non est enim panis neque aqua. Et taedet animam nost…
March of Israel through the Arabah. Plague of Serpents, and Brazen Serpent. - Num 21:4. As the Edomites refused a passage through their land when the Israelites left Mount Hor, they were obliged to take the way to the Red Sea, in order to go round the land of Edom, that is to say, to go down the Arabah to the head of the Elanitic Gulf.
Num 21:5-6
As they went along this road the people became impatient ("the soul of the people was much discouraged," see Exo 6:9), and they began once more to murmur against God and Moses, because they had neither bread nor water (cf. Num 20:4.), and were tired of the loose, i.e., poor, food of manna (קלקל from קלל). The low-lying plain of the Arabah, which run…
This whole region provided (and still provides) habitat for extremely poisonous snakes (cp. Isa 30:6).
Rashi on Numbers 21:6
את הנחשים השרפים BURNING SERPENTS — so termed because they burn (cause fever in) a person through the poison of their fangs.
וינשכו את העם AND THEY BIT THE PEOPLE — God said, as it were: Let the serpent which was punished for slanderous statements come and exact punishment from those who utter slander. — Let the serpent to which all kinds of food have one taste (that of earth; cf. Genesis 3:14 and Yoma 75a) come and exact punishment from these ingrates to whom one thing (the manna) had the taste of many different dainties (see Rashi 11:8) (Midrash Tanchuma, Chukat 19).
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
— .For complaining
Manna · The Israelites: Punished for loathing — The Israelites: Punished for loathing
Murmuring · .Israelites — .Israelites
Plague · .Of serpents — .Of serpents
Salvation · .Typified by the bronze serpent — .Typified by the bronze serpent
Serpent · Fiery (poi — Fiery (poi
Serpents · Often sent as a punishment — Often sent as a punishment
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).