Matthew Henry on Numbers 22:1-14
The children of Israel have at length finished their wanderings in the wilderness, out of which they went up (Num 21:18), and are now encamped in the plains of Moab near Jordan, where they continued till they passed through Jordan under Joshua, after the death of Moses. Now we have here,
I. The fright which the Moabites were in upon the approach of Israel, Num 22:2-4. They needed not to fear any harm from them if they knew (and it is probable that Moses let them know) the orders God had given to Israel not to contend with the Moabites, nor to use any hostility against them, Deu 2:9. But, if they had any notice of this, they were jealous that it was but a sham, to make them secure, that they…
Read the whole note in the consoleJamieson-Fausset-Brown on Numbers 22:13
the Lord refuseth to give me leave to go with you--This answer has an appearance of being good, but it studiously concealed the reason of the divine prohibition [Num 22:12], and it intimated his own willingness and desire to go--if permitted. Balak despatched a second mission, which held out flattering prospects, both to his avarice and his ambition (Gen 31:30).
John Gill on Numbers 22:13
And Balaam rose up in the morning,.... With the impression of the dream upon his mind, and of what had passed between God and him in it:
and said unto the princes of Balak; which shows what the elders were that were sent, of what honour and dignity, and may include both those of Moab and of Midian:
get you into your land; as soon as you can; set forward on your journey, it is to no purpose to stay here:
for the Lord refuseth to give me leave to go with you; he only relates one part of the answer he had from the Lord, respecting his going with them, but says not a word of his being forbid to curse Israel, and of the reason given why he should not; had he reported this, in all probability i…
Read the whole note in the consoleJohn Calvin on Numbers 22:12-14
Thou shalt not go with them. If there were any room for doubt, God peremptorily removes it, and confirms the prohibition; because it was unlawful to curse, those whom He had blessed. For nothing more is permitted to prophets than that they should be the witnesses, or ambassadors (internuntii,) or heralds of the grace which God freely deigns to bestow at His own pleasure upon whom He will. Moreover, God is said to bless those whom He has embraced with His favor, and to whom He experimentally declares Himself to be propitious, when He displays His liberality towards them. Of this blessing He willed that the prophets should be His ministers in such a manner that the power should still remain al…
